Rosary Meditation — The Fourth Joyful Mystery

This rosary meditation focuses on The Fourth Joyful Mystery — The Presentation of our Lord. In this mystery we see Mary and Joseph present Jesus at the temple as was the Jewish tradition. They encountered a man named Simeon whom the Holy Spirit said would not experience death until he had seen the Anointed One. Upon seeing Jesus, Simeon said “Now Master, You can dismiss Your servant in peace; You have fulfilled Your word” (Luke 2:29). Simeon is an example on how our faith requires patience, endurance, and moral fortitude. While there are times when we may not feel God’s presence in our lives our faith tells us that He is always near and always hears our prayers.

La Présentation de Jésus au Temple
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This rosary meditation focuses on The Fourth Joyful Mystery — The Presentation of our Lord.  In this mystery we see Mary and Joseph present Jesus at the temple as was the Jewish tradition.  They encountered a man named Simeon whom the Holy Spirit said would not experience death until he had seen the Anointed One.  Upon seeing Jesus, Simeon said “Now Master, You can dismiss Your servant in peace; You have fulfilled Your word” (Luke 2:29).  Simeon is an example on how our faith requires patience, endurance, and moral fortitude.  While there are times when we may not feel God’s presence in our lives our faith tells us that He is always near and always hears our prayers.

I sometimes come across postings on the Catholic Answers web forums from people who feel discouraged since they do not feel close to Jesus.  They talk about how they pray, go to Mass, fast, and read the Bible and yet they do not feel the Lord’s grace.  I think we can all look to Simeon as an example that even the most just and pious need to be patient and have faith that the Lord will present Himself in the way that will ultimately lead us to Him.  However, while God desires all of us to be in His heavenly kingdom, the road is a long one fraught with temptation and sin.  But if we can hold on and remain faithful, even when it seems like God does not hear our prayers or notices our good deeds, we will be rewarded with the eternal happiness of Heaven.

Why must our faith be difficult to live at times?  Why don’t we get direct answers to our prayers from a thundering voice in the clouds?  Why must we endure such hardship and struggle?  I think Mother Teresa can help us find an answer.  In her private letters to Rev. Michael Van Der Peet she once said (as reported in this Time article):

Jesus has a very special love for you,” she assured Van der Peet. “[But] as for me, the silence and the emptiness is so great, that I look and do not see, — Listen and do not hear — the tongue moves [in prayer] but does not speak … I want you to pray for me — that I let Him have [a] free hand.

Here was a woman who embodied everything great about the Catholic faith and yet at times she felt distant from God’s love.  She, like Simeon, was just and pious and yet she endured periods of time when she felt a great emptiness in her heart. Kolodiejchuk, a senior Missionaries of Charity member, explains that perhaps that emptiness is what drove her to do such great work.  She never felt like her job was done or that God was prematurely rewarding her when there was still so much for her to do.  Perhaps this was God’s way of making sure that pride did not hinder her important work.  Mother Teresa still continued to do the Lord’s work and even put up a good face to others (the statements about her spiritual difficulties were not known until after her death).  And, like Simeon, her patience paid off as she is now closer to Jesus than any of us ever can be in this world.

When we meditate on the Fourth Joyful Mystery let us remember Simeon and how his faith and patience was ultimately rewarded.  We must pray for those who have fallen on the long and difficult road of faith that they get back up and have the strength to live as Jesus calls them.  Remember, God has a plan for each of us and that plan will ultimately lead us to His heavenly kingdom.  We just need to allow the Holy Spirit to guide us, especially in those times when it feels like God is the most distant from us.  It is those times of great hardship when Jesus presents Himself to us although it may not be in the way we expect or we may not be listening.  Remember in your prayers to not only speak to the Lord, but also allow Him to respond for He will show you the way to Him.

Rosary Meditation — Fifth Joyful Mystery, Part 2

Last Sunday was the feast of the Holy Family. The Gospel reading was the Fifth Joyful Mystery about finding Jesus in the temple. I wrote a rosary meditation on this mystery earlier, but I had another thought as I was listening to it at Mass that I wanted to share.

Holy Family, Mary, Joseph, and child Jesus
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Last Sunday was the feast of the Holy Family.  The Gospel reading was the Fifth Joyful Mystery about finding Jesus in the temple.  I wrote a rosary meditation on this mystery earlier, but I had another thought as I was listening to the Gospel at Mass that I wanted to share.

In Luke’s Gospel, after finding Jesus in the temple, Jesus said that He had to be in His Father’s house.  The Gospel then says that Mary and Joseph, “did not grasp what He said to them” (Luke 2:50).  I have a hard time understanding why Mary and Joseph were so confused by Jesus’ words.  After all, He was immaculately conceived.  An angel came to Mary saying that she was going to be the mother of God.  Choirs of angels sang at His birth.  Three wise men sought him out and gave Him gifts of gold, frankincense, and myrrh.  Those aren’t events that just happen to any regular human being.  So why were Mary and Joseph so confused despite the fact that they understood that Jesus was God made man?

I now realize that Mary and Joseph’s confusion is no different, in some respects, to our confusion of Jesus’ message today.  How many times does Jesus speak to us through the Mass, prayer, the Bible, and the teachings of the Church?  He may not physically appear to us, but that does not diminish His message of love, peace, and faith.  And yet, we still do not understand His teachings and struggle to live according to His will.  We still fall into temptation and sin.  We still choose to live for this earthly world and not His kingdom.  We even have the advantage of knowing of His crucifixion, resurrection, and ascension into Heaven and yet our actions reflect a confusion and sometimes a total lack of understanding of Jesus’ teachings.  So when the Gospel writers talk of Mary’s confusion of Jesus’ words, perhaps they are commenting more on our human condition of not understanding Jesus’ nature.

As we enter a new decade may we make a resolution to better understand Jesus’ teachings.   Let us also resolve to live and treat each other as Jesus tells us.  May we have the courage to let the Holy Spirit lead us through life’s difficult situations.  As Mary asks us repeatedly, may we make room in our hearts for Jesus through prayer, meditation, and fasting.  Finally, may this be a new decade of decades (rosary decades that is) as we resolve to pray the rosary more than ever.  Happy 2010 everyone!

Advent — 60 Things to Remember

This year Advent feels like it is one week longer. In the past week I’ve gone to a 50th wedding anniversary, a wedding, and had a great time with my wife’s family for Thanksgiving. I’ve spent a lot of time talking to friends and family at the various events. At the anniversary, my cousin and I talked about prayer and the rosary. We touched on many ideas and I can’t go into detail on all of them in this post (but I will probably bring them up in the future). However, there was one rosary prayer of her’s that I found particularly interesting that seemed relevant to Advent and preparing our souls for the Lord.

Advent wreath, Frist Advent Sunday
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Welcome to the wonderful season of Advent!  My wife and I were so happy about the start of this blessed season that we tore into our closet, took out all our Christmas supplies, and got busy decorating.  I hope that everyone feels energized and excited about the best four weeks of the year.

This year Advent feels like it is one week longer.  In the past week I’ve gone to a 50th wedding anniversary, a wedding, and had a great time with my wife’s family for Thanksgiving.  I’ve spent a lot of time talking to friends and family at the various events.  At the anniversary, my cousin and I talked about prayer and the rosary.  We touched on many ideas and I can’t go into detail on all of them in this post (but I will probably bring them up in the future).  However, there was one rosary prayer of her’s that I found particularly interesting that seemed relevant to Advent and preparing our souls for the Lord.

The prayer is simple.  On each bead of the rosary you remember someone who needs prayers, something you are thankful for, something you are sorry for, or any other situation that you feel needs remembering.  You don’t need to say a long prayer on each bead.  Just saying someone’s name will suffice.  So that is sixty thoughts total (counting the small beads at the start and the crucifix).  The point is to just think about people and situations so that they go to the front of your mind, heart, and hopefully your actions.  I think this helps prevent us from making our prayers too general.  When we say someone’s name, we attach a face and a real soul to our prayers.  It gives our prayers, sacrifices, and offerings a real, human dimension that we sometimes miss when we just pray generally.

What do you think is more effective?  Saying, “Lord please help those in need” or, “Lord, please look over my aunt during her surgery?”  Now, God knows everyone’s needs whether we voice them our not.  But we don’t need to be specific for God’s sake, but for ours.  Suppose you really do have a family member going in for surgery.  Perhaps actually thinking and voicing his/her name will remind you to give that person a phone call or visit in the hospital.  Or maybe you can fast specifically for that person.  In other words, by thinking of specific people you focus your prayers and spiritual energy towards their specific needs.

Sounds easy?  That’s what I thought until I gave it a try.  Sure, the first twenty or thirty beads are simple enough since I can rattle off friends and family members.  However, I found it quite challenging to think of sixty people and circumstances that are in need of prayer.  That is a little disappointing considering the millions of things to be thankful for, people to pray for, and sins to feel genuine remorse for.  So that will be my challenge for this Advent — to say my sixty small prayers after praying the rosary so that I may remember the needs of those for whom I haven’t prayed enough.  In doing so, in making room for others in my prayers, I will also be making room for Jesus when Christmas arrives.

Give this a try and let me know what you think.  Have a great Advent!

Rosary Meditation — The Fourth Glorious Mystery

In the Fourth Glorious Mystery of the holy rosary we meditate and pray on Mary’s Assumption into Heaven. Having accepted God’s plan in the Annunciation, Mary was honored by being assumed, body and soul, into God’s kingdom. However, Her work was far from over as She now takes the role of our guide and spiritual mentor. She is always trying to bring us closer to Her son, Jesus Christ.

Assumption of the Blessed Virgin Mary
Image by Lawrence OP via Flickr

In the Fourth Glorious Mystery of the holy rosary we meditate and pray on Mary’s Assumption into Heaven.  Having accepted God’s plan in the Annunciation, Mary was honored by being assumed, body and soul, into God’s kingdom.  However, Her work was far from over as She now takes the role of our guide and spiritual mentor.  She is always trying to bring us closer to Her son, Jesus Christ.  She has a difficult challenge since She needs to not only fight the forces of evil, but also fight against our own weaknesses to live as one of God’s children.

Mary has appeared to many different people over the centuries and reiterated the ways we can live in God’s grace and ultimately live in His kingdom of Heaven.  Her messages can be narrowed down to five simple behaviors that She wants all of us to do:

  • Pray:  How can you have a meaningful relationship with God unless you talk to Him?  It doesn’t matter whether you recite prayers, meditate, or just have a free-form prayer session.  You need to talk to God and more importantly, listen to what He tells you.
  • Bible: Again, how can you love God if you do not know Him or His Church?  Read the Bible, the Catechism, and the writings of saints and scholars.  Know your faith so that you can live it with every thought, word, and action.
  • Fast: The key is to detach yourself from the bonds of this world and leave room in your soul for God’s grace.  Mary’s messages at Medjugorje always talk about leaving room for Jesus’ love and mercy and fasting makes you more receptive to God’s truth.
  • Confession: You need to free yourself from the bonds of sin by receiving absolution.  Like a shower for your soul, the Sacrament of Confession cleans away the damage sin inflicts on you and strengthens your resolve to remain in a state of grace.
  • Eucharist: You need to receive Jesus’ Body and Blood regularly because it is your spiritual fuel that will give you the strength and resolve to do God’s will.

Mary wants only the best for us.  She wants us to be close to Her son, Jesus Christ.  That is why She was assumed into Heaven so that She can be our guide and protector from evil.  What She asks of us is not terribly difficult.  She asks us to recognize God in our lives through prayer and act according to His Word.  Taking the time to listen to Mary and following Her guidance will lead to something far greater than anything in this world — God’s kingdom.  So, when we pray this mystery we should ask ourselves, “Are we listening to our Heavenly Mother?”

Rosary Meditation — The First Luminous Mystery

This rosary meditation focuses on The First Luminous Mystery — Jesus’ Baptism in the Jordan. In this mystery we see Jesus transforming Baptism from being a purely symbolic act of renewal to an actual gift of the Holy Spirit that cleanses our soul of original sin. For this mystery I’m going to focus on the central message of John the Baptist — a call to repentance. While John is usually associated with Baptism (hence his title), his ministry really focuses on the Sacrament of Confession. He preached that we prepare ourselves to fully receive God when we approach Him with a repentant heart. These two sacraments really go hand-in-hand in that they both center around the Holy Spirit cleansing our soul of the effects of sin.

Farmer at the dentist, Johann Liss, c. 1616-17.
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This rosary meditation focuses on The First Luminous Mystery — Jesus’ Baptism in the Jordan.  In this mystery we see Jesus transforming Baptism from being a purely symbolic act of renewal to an actual gift of the Holy Spirit that cleanses our soul of original sin.  For this mystery I’m going to focus on the central message of John the Baptist — a call to repentance.  While John is usually associated with Baptism (hence his title), his ministry really focuses on the Sacrament of Confession.  He preached that we prepare ourselves to fully receive God when we approach Him with a repentant heart.  These two sacraments really go hand-in-hand in that they both center around the Holy Spirit cleansing our soul of the effects of sin.

Think about how you take care of your teeth.  You brush and floss daily to keep them clean.  However, every six months you also need to go to a dentist to have your mouth thoroughly inspected and cleaned by a professional.  Seeing your dentist is not a sign of bad oral health.  It’s not like the only people who need to see a dentist are those who do not brush regularly.  Rather, everyone needs regular brushing and checkups or else our teeth will not be their strongest.  Skipping the daily brushing routine or the checkups might lead to premature dentures.

What does this have to do with repentance besides the fact that most people would probably consider a trip to the dentist as some sort of penance?  Like brushing your teeth, prayer must be part of your daily routine to keep your soul healthy.  Regular prayer is your time to reflect on all those ways you have lived God’s will and offer Him thanksgiving.  You also ask for strength and guidance to continue living a spiritually healthy life.  Prayer serves as a little check to prevent sin from entering and decaying your soul.  However, every so often you also need to see a professional to give your soul a thorough scrubbing away of sin.  And that scrubbing is the Sacrament of Confession.

Just like how brushing alone isn’t enough to keep your teeth healthy, individual prayer alone is not enough to keep your soul healthy.  You can’t completely fix the effects of sin with only individual prayer.  There are instances where your soul requires the help of a professional in order to fix the spiritual decay that may be attacking and spreading within you.  You may think that my analogy leads to the priest hearing your confession to be that professional who “fixes” your soul.  However, the priest is merely the assistant.  The real professional, the one who actually cleanses your soul of sin, is God.  God works through the priest to clean your soul and restore it back to a clean and healthy state.

This mystery should remind us of John the Baptist’s message that we should “prepare the way of the Lord, make straight his paths” (Mt 3:3).  Let us remember to be thoroughly repentant not just through our private prayers but also by receiving the sacrament of Confession.  That way we clear out souls of everything that blocks us from fully receiving God’s graces.  Instead of seeing confession as some sort of punishment, let us see it for what it really is — a gift.  It is our chance to set things right, fix what is broken in our life, and build a stronger relationship with our Lord, Jesus Christ.  May we remember that it is through confession that we return to that pure innocence that we had at our Baptism.  We return to that state of grace that God desires for all of us.  So let us make the effort to go to Confession regularly (the Church says at least once a year) and live as true disciples of Jesus Christ.  And you might want to pop in to see your dentist as well!

Rosary Meditation: The Fourth Luminous Mystery

This rosary meditation is on the Fourth Luminous Mystery — The Transfiguration. In this mystery, Jesus took his apostles, Peter, John, and James up to a mountain to pray. There His clothes turned dazzling white and Moses and Elijah appeared with Him. Then a voice came from the clouds saying, “This is my chosen Son; listen to Him.”

The upper part of the Transfiguration (1520) b...
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This rosary meditation is on the Fourth Luminous Mystery — The Transfiguration.  In this mystery, Jesus took his apostles, Peter, John, and James up to a mountain to pray.  There His clothes turned dazzling white and Moses and Elijah appeared with Him.  Then a voice came from the clouds saying, “This is my chosen Son; listen to Him.”

In this mystery, Jesus reveals himself as being God made man.  This instance separates Jesus from the prophets of the Old Testament.  Yes, He performed miracles and preached God’s word, but so did the prophets.  The Old Testament is full of stories of people using the grace of God to perform miracles such as Moses parting the Red Sea.  But in the Transfiguration, Jesus shows that He is no mere prophet following God’s will, but He IS God’s will, God’s word, and God’s truth in human form.  I think this is why Moses and Elijah appeared next to Jesus; as if God was contrasting Himself with the prophets that came before Him.

God, Creator of all that exists and ever will exist, the ultimate truth, our final judge, the alpha and the omega, humbled Himself and came down to earth in a human form so that we may know Him personally.  God desires all of us to live in His grace and love and so He became man through Jesus Christ so that we may better understand His ways.  Our human minds cannot possibly understand God’s infinite complexity and He knows that.  So like an adult trying to explain a complex idea to a child, God revealed Himself in a very simple and direct way — by taking a form which people could see, hear, and touch.

God gave the apostles a very direct command to listen to Jesus.  And yet, after all they had seen and heard, they abandoned Jesus at His crucifixion.  Unfortunately, we continue to imitate the apostles’ behavior whenever we disobey God’s will and sin.  Imagine our arrogance to have received the word of God directly from Jesus and then deliberately disregard it because it conflicts with how we want to live or it seem too difficult.  We say we are followers of Christ, but when it comes time to humble ourselves to God’s will and accept Jesus’ teachings we often tell Him, “thanks, but no thanks.”  In the Transfiguration, God gave us very simple and direct order on how we are to obtain grace and that is to listen to His son, Jesus Christ.  And yet, each one of us can probably think of an instance where we refuse God’s grace through our words, thoughts, or actions.

So let us take a moment to remember the awesome gift God gave us through His son, Jesus Christ.  We should remember the gift of the Catholic Church starting with the first pope, St. Peter, who was there at the Transfiguration and later personally appointed by Jesus to lead His people.  God told us to listen to Jesus which means we should learn what the Church teaches so that we may know Him, follow Him, and love Him.  God gave us a tremendous gift by making Himself more accessible through Jesus.  We should pray for all of those who are wasting this precious gift by not following God’s will.  We must pray for a world that seems to have gone out of its way NOT to listen to God’s message.

God made Himself available to all of us through Jesus Christ.  The question is, do we make ourselves available to God by listening to Him?


Rosary Meditation: The Fifth Sorrowful Mystery

Today’s rosary meditation is The Fifth Sorrowful Mystery — The Crucifixion. After suffering through the scourging, being mocked with a crown of thorns, and carrying a cross, Jesus died alongside two criminals. Jesus’ crucifixion is the ultimate example that we are all called to follow God’s plan even in the face of great difficulty. As imitators of Christ, we cannot ignore or avoid God’s will when we find ourselves in difficult situations.

The Crucifix and Calvary (#109)
Image by Christopher Chan via Flickr

Today’s rosary meditation is The Fifth Sorrowful Mystery — The Crucifixion.  After suffering through the scourging, being mocked with a crown of thorns, and carrying a cross, Jesus died alongside two criminals.  People seeing Jesus on the cross were puzzled because He saved others, but couldn’t save Himself (Matthew 27:42).  They wanted Him to perform one more miracle so that they would believe in Him forgetting all the miracles He had already performed and that His largest miracle, conquering death and opening the gates of Heaven, was yet to come.

I feel that Jesus’ crucifixion is the ultimate example that we are all called to follow God’s plan even in the face of great difficulty.  Jesus, being the son of God, could have easily put an end to His suffering any time He wanted.  And yet, He suffered and died horribly.  Why?  Because Jesus practiced what He preached.  His entire ministry revolved around the principles of sacrifice, redemptive suffering, charity, forgiveness, and having faith in God’s plan for us.  And when the time came for His crucifixion, Jesus did not ignore His teachings in order to save his earthly body.   When Jesus taught that we must “take up our cross” in order to gain salvation, He knew full well those words also applied to Him.  Therefore,  as imitators of Christ, we cannot ignore or avoid God’s will when we find ourselves in difficult situations.

Jesus’ crucifixion, while extreme, highlights a situation we find ourselves in all the time.  How often do we try to ignore God’s plan for us because following it causes difficulty or suffering?  How many times do we feel the urge to tell a little lie in order to avoid punishment?  How much easier is it to drown ourselves in drugs or alcohol when times are difficult?  How much simpler is it to “go with the crowd” and not stick out even when the crowd is not living morally?  But God calls us to have faith in His plan despite our situation.  Jesus loved and forgave those who tortured or abandoned Him on the cross because God’s way is one of unconditional forgiveness.  We often try to make excuses for our shortcomings, but in the end we must understand that we are called to live as Jesus taught us 24 hours a day, 7 days a week without exception.   The last time I checked, Jesus did not say “love thy neighbor EXCEPT when he is really, really annoying.”

Let us recall those times in our lives when we did not follow God’s will because it seemed too difficult.  Let us remember when we ignored His plan out of fear of suffering and pray that we can show more resolve in the future.  May we remember that all earthly suffering is temporary and is a minuscule when compared to the infinite joy and happiness of Heaven we gain by following Christ.  It’s true that many people have a much tougher road and a much heavier cross to bear than others.  But we must have faith that God never gives us a larger burden than we can handle.  So we should pray, not only that we have find our innate strength to imitate Jesus’ unconditional love and sacrifice, but that others can find that same God-given, moral fortitude as well.

Rosary Meditation: The Second Joyful Mystery

Today’s rosary meditation is the Second Joyful Mystery — The Visitation. After accepting God’s will in the Annunciation, Mary visited her cousin, Elizabeth who was pregnant with John the Baptist. This mystery is one of the best examples of using God’s grace to help others. As the Mother of God, Mary chose to use God’s grace to serve others and not to be served. This is a theme seen in Jesus’ ministry as well as the lives of the saints.

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Today’s rosary meditation is the Second Joyful Mystery — The Visitation.  After accepting God’s will in the Annunciation, Mary visited her cousin, Elizabeth who was pregnant with John the Baptist.  Mary came with this message, “My being proclaims the greatness of the Lord, my spirit finds joy in God my savior.  For He has looked upon His servant in her lowliness; all ages to come shall call me blessed” (Lk 1:46-48, emphasis mine).  She stayed with Elizabeth for three months presumably offering a helping hand whenever needed.

This mystery is one of the best examples of using God’s grace to help others.  Keep in mind that traveling to see relatives in the time of the Roman Empire was no easy task.  It would take weeks, if not months, to travel between villages.  Traveling was a challenge and dangerous for the very strong let alone a pregnant teenager.  Despite the hardship, Mary made the journey in order to share the good news with her cousin and help in any way she could.  As the Mother of God she chose to use God’s grace to serve others and not to be served.  As she said in Luke’s Gospel, God’s greatness is found in His lowly servants doing His will, not those who try to be masters.   We see this same theme through Jesus who is King of Heaven and yet came into this world as a humble servant.

When I meditate on this mystery I’m often reminded about the difference between acquiring God’s grace and using it.  I know that prayer, fasting, and receiving the Sacraments (particularly washing away sin during Confession) all help me achieve God’s grace.  However, I often fail in using grace to help others in need.  I could help others more whether it be donating some of my time for charitable causes to just making myself available when friends or family need me.  I’m sure I miss great opportunities to actually put my faith into practice all the time.   Ask yourself, are you using all of your God-given gifts to their full potential?  Are you choosing to serve others as Mary did or are you expecting to be served?

The lesson behind The Visitation is that God calls on us all to put our faith into action.  Yes, our faith is something that is deeply personal.  But it is also something that should be very public.  God gives us grace not only for our own sake, but to also help others in their conversion towards God’s love and their ultimate salvation.  I’m reminded of the saying, “actions speak louder than words.”  Let us remember that about prayer.  Let us not just pay lip service to God, but actually put into action what we believe.  Prayer is good and necessary, but it is the foundation for good works and not an end in itself.

Rosary Meditation: The Third Luminous Mystery

Today’s rosary meditation focuses on the Third Luminous Mystery — Jesus’ proclamation of the kingdom of God with a call to conversion. We should remember that Jesus is the Word made Flesh who brought the power and glory of Heaven into this world. However, in order to celebrate in God’s graces we must first approach Jesus with a humble heart open to conversion. By conversion, Jesus asks us to put away our worldly and sinful ways and truly embrace His teachings of goodness and mercy.

Christians believe that Jesus is the mediator ...
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Today’s rosary meditation focuses on the Third Luminous Mystery — Jesus’ proclamation of the Kingdom of God with a call to conversion. We should remember that Jesus is the Word made Flesh who brought the power and glory of Heaven into this world.  However, in order to celebrate in God’s graces we must first approach Jesus with a humble heart open to conversion.   By conversion, Jesus asks us to put away our worldly and sinful ways and truly embrace His teachings of goodness and mercy.

Early in His ministry, Jesus proclaimed the Word had been fulfilled through Him.  In a synagogue, Jesus read from the prophet Isaiah how “The Spirit of the Lord is upon me because he has anointed me.”  He followed up the reading saying how that passage was now fulfilled.  As Christians who already believe in the Jesus’ divinity, this passage reads more as a statement of fact rather than a radical proclamation.  However, this would have been difficult to hear for those gathered in the synagogue at that time.  Instead of accepting Jesus as the Word made Flesh, they chased Him out of town.  This reminds me of the times when God calls me to follow His ways, but instead of accepting God’s call, I reject it.  Often we tell ourselves that what God asks of us doesn’t make any sense, is difficult, or impossible. It is always easier to find excuses and justifications rather than accept God’s Word. After all, the people who chased Jesus out of the temple reasoned that He was just the son of Joseph the carpenter and couldn’t possibly be the Messiah.  We must ask ourselves, how often do we try to reason away God’s Word, transform it, or revise it in order to suit our notions of how to live?

Jesus’ ministry of healing and miracles showed the power and glory of God’s kingdom.  He gave sight to the blind, healed the sick, and restored movement to the paralyzed.  Through his acts people came to believe and follow Him.  Jesus did indeed bring the kingdom of Heaven to the world for wherever He traveled people felt the true presence of God.  But I find it amazing how quickly the people who followed Jesus abandoned Him.  They praised Him one day only to call for His crucifixion the next.  For many, Jesus was just a man who made their lives easier through physical healing.  But when confronted with the difficult reality of following a man who was condemned by the ruling Roman authorities and Jewish leaders, people quickly, as they say in politics, “threw Him under the bus.”  Unfortunately, today we carry on that legacy of human weakness of praising God when life is good and abandoning Him when life becomes difficult.  How often have we become angry with God because something bad happened to us or we didn’t receive an outcome that we expected?  Life is not always easy or fair but those with strong faith know that God is present when we need Him the most.  Those other moments when we abandon God amongst hardship should serve as a reminder on just how much more work we need to do in order to prepare our souls to receive God’s kingdom in our lives.

How do we prepare ourselves to fully receive God’s graces?  Jesus asks us to convert.  There are two aspects to conversion.  First, we need to have a humble spirit.  Too often, we let our pride get in the way of really living as God asks us.  We naively say that God needs to change since we cannot possibly change our lives.  We proclaim that the Church and Her rules need to “get with the times” and be more progressive.  Our pride leads us to believe that our ways are perfect and God’s ways need reformation.  However, it is not God who needs conversion, but us.  As I wrote previously, God’s laws are not subject to a straw poll.  We are the ones who needs to show humility, take a hard look at ourselves, and find those aspects of our lives that need to change.

The other aspect of conversion is reconciliation.  If we really want to receive God’s kingdom we need to wash away our sins through the Sacrament of Confession.  I like the term “washing away” because it implies cleaning something that is dirty.  That “dirt” is sin and by the power of the Holy Spirit we cleanse our souls of all those things that prevent us from fully embracing God.  Very few of us like to live in dirtiness.  We spend huge amounts of time, money, and energy cleaning our clothes, homes, cars, and bodies.  And yet, we do not take the time to clean what is most important — our eternal souls.  The Sacrament of Confession is free and requires very little time and energy.  All it takes is an open heart to truly examine our conscience to make a good confession.  After all, we want to make sure we clean every nook and cranny.

I want to end with a challenge.  Every day ask yourself, “How can I be a better person today than I was yesterday?”  Find those aspects of your life that prevent you from truly embracing God’s kingdom and change them.  Conversion is not a one-shot deal.  It takes time and patience through small steps.  The road of conversion is one of triumphs as well as defeats.  But we’ll never make any progress if our pride prevents us from admitting that we can do better.  The kingdom of God is here with us now and the doors are wide open.  God invites all of us to celebrate in His grace.  The obligation is on us to prepare ourselves in order to fully embrace the power and glory that can only come through God.

The Fifth Luminous Mystery — The Institution of the Eucharist

This rosary meditation focuses on The Fifth Luminous Mystery — The Institution of the Eucharist. This mystery goes to the core of the Catholic faith; that the bread and wine at Mass actually are TRANSFORMED into the Body and Blood of Christ. For Catholics, the Eucharist is not just a symbol, but is actually the very real presence of Jesus. The consecration of the bread and wine is no different than if Jesus, in human form, came walking through the doors of the church. And yet many of us receive Jesus regularly during Communion without appreciating the enormity of this gift.

The Last Supper

This rosary meditation focuses on The Fifth Luminous Mystery — The Institution of the Eucharist.  This mystery goes to the core of the Catholic faith; that the bread and wine at Mass actually are TRANSFORMED into the Body and Blood of Christ.  For Catholics, the Eucharist is not just a symbol, but is actually the very real presence of Jesus.  The consecration of the bread and wine is no different than if Jesus, in human form, came walking through the doors of the church.  And yet many of us receive Jesus regularly during Communion without appreciating the enormity of this gift.

The consecration requires one of the largest acts of faith of believing Catholics.  After all, it is hard to believe that a small wafer and some wine actually is Jesus Christ.  There are many times when we receive the Eucharist on auto-pilot.  Most of us probably wait in line, look around at other people and enjoy the music as if we were waiting for food in a cafeteria.  But if Jesus, in His human form, walked through the door and spoke to us, He would have our complete attention.  We would be reverent and attentive to everything He said.  And yet, do we show that same reverence to His Body and Blood in the Eucharist?  For most of us, no matter how hard we try, the answer would probably be no.  If we really had even the faintest idea of the true nature of the Eucharist, we would not receive it so casually.

Since the Eucharist is the Body and Blood of Christ, we physically embrace Jesus as He becomes part of us and we become part of Him every time we partake in the great, spiritual feast.  We embrace Jesus by becoming sacred vessels of His Body and Blood.  Think of the Eucharist as the fuel that empowers us to do God’s will and face life’s challenges.  Like any living creature, we need energy to survive and flourish.  Without it, we are like a car with an empty tank — unable to do anything or going anywhere.  The Eucharist is spiritual energy that we need in order to continue on the road to Heaven.

How do we become part of Jesus every time we receive Communion?  The word “communion” implies “community.”  When we receive the Eucharist we are coming together as a community of believers in Jesus Christ.  Receiving the Eucharist is an affirmation in our belief and faith in Jesus’ teachings and a public commitment that we will follow His will.  Since the Church is the Lord’s instrument on earth, following Jesus and accepting His will means following the Church and Her teachings.  As a community of believers, we each do our small part in carrying out His will and bringing His peace to the world.

When we pray this mystery, let us reflect and meditate that:

  • We have the faith and belief that we really do receive Jesus Christ through the Eucharist.  Let us show the Eucharist the same reverence and respect that we would show Jesus if He came to us in human form.  May we also rejoice in the great gift of the Eucharist since through it Jesus reveals His presence in our lives.  May we take advantage of the invitation to be part of Jesus’ community.
  • We treat our bodies, minds, and souls as sacred vessels that carry Jesus throughout the world.  Let us not block and mask His presence through the “dirt” of sin.  Let us pray for all of those who cannot see Jesus in their lives or let His light shine fourth due to the “dirtiness” of their souls.  May we always have the faith and courage to seek forgiveness and clean ourselves through Confession.
  • We accept the obligation of being part of the Catholic community when we participate in Communion.  We are all called to be members of His one Church.  We are called to learn, accept, promote, and defend Her teachings.  Let us pray that we have the peace of mind and patience to listen to God either through the Church’s teachers or in the stillness of prayer and do whatever He asks of us.
  • We pray for all those making their first Holy Communion.  My nephew is making his soon (yeah!).  May this serve as an important step in their faith journey as they are introduced to another one of God’s great sacraments.
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