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What the Rosary Teaches Us about Spiritual Complacency

Last Sunday’s Gospel was the Transfiguration of Christ which is also the theme of the Fourth Luminous Mystery of the rosary. This mystery has always been one of the more difficult ones for me to meditate on. I think I have a hard time relating to it because I have a tendency to reduce it to just another one of Jesus’ miracles.

The impact of the Transfiguration is softened partly because it sits in the shadow of the even more miraculous events of Jesus’ death and resurrection as well as nearly 2000 years of Church teaching. In a way, modern day Christians are like people watching a movie they’ve already seen a dozen times and already know the ending. We read about Jesus in the Bible and his disciples and we know who will betray him, who will deny him, who will convert, who will become saints, etc. Because we already start from the understanding that Jesus is God made man, all the events of the Bible come across almost normal or at least expected.

“Ugh, another rerun of that ‘Jesus Show.'”

When we meditate on the Transfiguration in the Fourth Luminous Mystery, we have to put ourselves into the role of St. Peter as he witnessed these events for the first time. It is then that we truly start to appreciate the revolutionary nature of the Transfiguration. I think we have to assume that the apostles still didn’t fully understand and appreciate Jesus’ truly divine nature as they traveled with Him. Sure, they said they believed Jesus was the Messiah, but as their actions during Jesus’ death showed, they didn’t truly internalize it.

The Old Testament prophets did many miraculous deeds. In a way, Jesus’ actions seemed to fall in line with earlier prophets. In fact, many people believed that Jesus was one of the older prophets reborn. The Transfiguration showed that Jesus was no mere prophet of human origin but was God’s own son. Imagine the shock Peter, John, and James must have felt realizing that they had been in God’s presence the entire time they were with Jesus.

It’s not surprising then that Peter wants to erect tents to honor Jesus. Like a star-struck fan, Peter probably couldn’t think of anything else to say or do. I would imagine he might even have felt embarrassed knowing all the times he had acted foolishly in front of God’s son.

“Just be cool, don’t think about that dopey pun you made about ’12 Monkeys.'”

Now, Peter and the apostles could plead ignorance for not truly understanding Jesus’ true nature. But what’s our excuse? We’ve read and have been told the history of Jesus’ teachings dozens of times. We have the benefit of thousands of years of theologians and the Magisterium interpreting and explaining Jesus to us in utmost detail. And yet, we all so often casually ignore Jesus and take His teachings for granted. Much like the disciples thousands of years ago, we sometimes think of Jesus more as a philosopher with some good advice and not as God. Lent is our time to change that lackadaisical attitude.

When you meditate on the Fourth Luminous Mystery of the rosary this Lent, try to capture that sense of awe the three apostles must have felt at the Transfiguration. Try to look at your faith with fresh eyes, ears, and heart to truly take in the majesty and power of God’s grace. Ask God to renew your conviction in following God’s command to listen to His son. In other words, try to throw out any complacency you may have developed with your faith. This will make the miracle and celebration of Jesus’ resurrection at Easter grander and more meaningful.

Don’t Buy Satan’s Lies: How to Persist with the Bible and Rosary Prayer

I read an article on why it is so hard to get into the routine of Bible reading. I know from personal experience that reading the Bible is a love-hate experience. Part of me dreads it because I know I won’t understand much of it and probably won’t be any more intellectually enlightened by it. But at the same time, I do value reading the Bible in a way my intellect cannot explain because it fuels my rosary prayers which in turn fuels my life.

Bryce Young on the blog, Desiring God, talks about this love-hate relationship with reading the Bible. At the root of why people dread reading it is Satan; specifically, his lies.

The first [lie] is that our time in God’s word was worthless. Our reading plan gave us half-an-hour’s worth of “So-and-so was an evil king. He fought with these people. He died. And his son became king in his place. . . .” Entertaining, maybe, but if that’s all we’re after in Bible reading, we’ll do better turning on Netflix instead.

I couldn’t help but recall the words of St. Louis de Montfort where he says something similar about Satan’s lies and the rosary in the 43rd Rose of The Secret of the Rosary.

Being human, we easily become tired and slipshod, but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin, he makes us feel bored, distracted, or exhausted; and when we have started praying, he oppresses us from all sides, and when after much difficulty and many distractions, we have finished, he whispers to us, “What you have just said is worthless. It is useless for you to say the Rosary. You had better get on with other things. It is only a waste of time to pray without paying attention to what you are saying; half-an-hour’s meditation or some spiritual reading would be much better. Tomorrow, when you are not feeling so sluggish, you’ll pray better; leave the rest of your Rosary till then.” By tricks of this kind the devil gets us to give up the Rosary altogether or to say it less often, and we keep putting it off or change to some other devotion.

As the saying goes, the enemy of my enemy is my friend. If Satan so despises Bible reading and rosary prayer, that should be enough inspiration for all of us to double our efforts on those endeavors. But how do we go about reading the Bible and praying the rosary in a way where we won’t get overwhelmed and quit?

English: Personal bible study Português: Estud... — English: Personal bible study Português: Estudo pessoal da bíblia Italiano: Lo studio personale della bibbia Deutsch: Persönliches Bibelstudium (Photo credit: Wikipedia)

Here’s my advice. Don’t tackle the Bible starting from page one and try to read the whole book like it’s a novel. You will get confused, frustrated, and succumb to Satan’s lies to give up. Instead, I encourage you to start with reading only the daily scriptural readings followed up with reading meditations and reflections.

It is the meditation and reflections that will sustain your Bible reading and help you push through the confusion. The reflections should explain and clarify the readings and help burst through the often confusing prose to uncover a meaning behind the words. The really good meditations not only explain but also show the relationship between the words and our lives.

My personal favorite Gospel meditation is the Regnum Christi podcast which I listen to every day. They are short, around 5 minutes, but provide such great insights into the Gospel reading. If you don’t have any Gospel meditations, this is a great place to start.

This daily, bite-sized consumption of the Bible builds up an intellectual and spiritual foundation for praying and living. I find that the Bible readings and related meditations add so much more depth to my rosary prayers. Rosary meditation ideas spring from the themes presented in the Bible so that I always find a new dimension to the rosary mysteries. Rosary prayer never gets stale because each day is a new Bible reading with new meditations for me to incorporate.

Very few of us will ever be Biblical scholars. But try reading and meditating on the daily scripture passages to give God an opportunity to work with you. Like a skilled surgeon, God doesn’t need much of an opening to work miracles. It’s amazing what he can do with a few scriptural passages if you only give Him that chance.

PS: Sorry for my long absence from updating RosaryMeds. Seems like Satan is throwing anything he can find my way to keep me busy and away from my website.

How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

Embed from Getty Images

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned. After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it. It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again. Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery. Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect. However, avoiding it is completely within our power. It’s called the Sacrament of Reconciliation.

Getting Mary’s Help in this New Year

Happy New Year! Usually, my first post of the year is about how we should not make “praying more” a new year’s resolution because making something a new year’s resolution almost guarantees failure. However, this year I’m going to take a different tone based on the homily I heard last Sunday on the feast of the Solemnity of Mary.

At my parish, Father Tony talked about the importance of asking Mary for help with all the challenges and concerns in our lives. He iterated the Church’s teaching that Mary will clarify and amplify your intentions before her son, Jesus Christ, and act as your mediator. You may only have a vague notion of what you want or need but Mary will help you better understand those needs and help you present them to Jesus.

That homily got me thinking about new year’s resolutions. What if they don’t fail because they are often rather vague promises made on a somewhat arbitrary day on a calendar? Instead, maybe new year’s resolutions do not stick because people try to accomplish them on their own without any help. Maybe we should ask Mary for her assistance in trying to accomplish our resolution. After all, she desperately wants to help all of us achieve true happiness by eventually living in God’s Kingdom of Heaven.

But how will Mary help me lose weight? How will Mary help me earn $10k in the stock market? Does she really care about helping you achieve any non-spiritual goals? Probably not. And maybe she wants us to take a hint. If certain goals are not a priority to Mary, maybe they shouldn’t be a priority for us either. Like I said earlier, part of Mary’s intercession is to clarify what we truly need. Finding a meaningful resolution is just as important as following through on one.

Yes, but will it buy you true happiness?

In the spirit of including Mary in helping me throughout my life in all important matters, not just a single new years resolution, I’m going to try to remember to add the Memorare prayer to my daily routine. I invite you to do the same.

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help or sought your intercession, was left unaided. Inspired by this confidence, I fly unto you, O Virgin of virgins, my Mother. To you I come, before you I stand, sinful and sorrowful. O Mother of the Word incarnate, despise not my petitions, but, in your mercy, hear and answer me.
Amen.

Two Different Responses to God’s Unbelievable Plan

The Bible is full of parallels. It may be parallel themes between Old and New Testament readings or accounts of different people having similar encounters with God. We see one such parallel between the story of Mary in the Annunciation and that of Zechariah, husband of Mary’s cousin Elizabeth. We pray and meditate on these readings, which make up the first two Joyful Mysteries of the rosary, all this week leading up to Christmas.

Cappella tornabuoni frescoes in Florence. Annu... — Cappella tornabuoni frescoes in Florence. Annuncio dell’angelo a San Zaccaria. (Photo credit: Wikipedia)

In both accounts, the angel Gabriel comes with news of a pregnancy. Mary is told she will give birth to a son through the Holy Spirit and Zechariah is told that his wife Elizabeth will give birth to John the Baptist. Furthermore, the announcement is initially met by disbelief. Mary’s amazement comes because she is not married and Zechariah’s stems from Elizabeth’s old age.

The difference in these two accounts comes next. In Mary’s case, she praises God and humbles herself saying, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” But in Zechariah’s case, the angel Gabriel takes away his ability to speak because of his disbelief.

What confused me about these two accounts was that according to the text, it appears as if Mary and Zechariah both show a very similar reaction, one of amazement and disbelief. Why was Zechariah punished and not Mary? I think the key is understanding Gabriel’s ability to see into someone’s heart and not just hear their words.

Angel Gabriel's Annunciation to Mary, by Muril... — Angel Gabriel’s Annunciation to Mary, by Murillo, c. 1655 (Photo credit: Wikipedia)

While Mary was confused initially, in her heart she truly believed and accepted God’s Will for her. But I think that Gabriel must have sensed that Zechariah did not fully believe the news he had just heard. To put it another way, Mary’s initial reaction may have been out of shock and quickly passed while Zechariah harbored a real sense of disbelief. Maybe, while he was in the holy sanctuary, Zechariah was going through the motions of prayer but not fully open to God’s grace. It is fitting that he was punished with speechlessness as a sign that maybe he was giving more lip service to his faith rather than truly internalizing it.

As we prepare in these final days of Advent, let us remember to have an open heart like Mary and not a closed one like Zechariah. Pray that you don’t go through the motions of spirituality by treating Christmas Mass like a mere formality before the real celebration can begin. Mass is the real celebration! I know many of you have large dinners to attend, guests to entertain, and presents to open. And while you may say you believe and celebrate Jesus’ birth, how much of your heart is centered around Him? God knows what is in our hearts and you can’t fool him.

This Sunday we celebrate Jesus’ birth. The best birthday present you can give Him is an honestly open heart. Don’t go through the motions of prayer and practicing your faith but earnestly make room in your heart for God’s grace manifested in His son, Jesus Christ. Merry Christmas!

What the Gospel and Rosary Teach Us About Good Works

This upcoming Sunday’s Gospel is from Matthew. I’m only including the part I’m going to reflect on in this article.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

In this Gospel passage, John the Baptist makes a distinction between piety and good works. The Pharisees and Sadducees considered themselves good people because they followed the Mosaic law to the letter. But John implies in his comparison to a tree not bearing good fruit that just following rules or having a certain status does not lead to salvation. One must follow up with good works, charity, and compassion.

Saint John the Baptist and the Pharisees (Photo credit: Wikipedia)

Good works, charity, and compassion were the cornerstone of Jesus’ ministry. He came into this world, not as someone of status and authority, but as a servant who ministered to those people society had excluded. Jesus repeatedly taught that what matters most to God is what someone does, not what their title is. Whether it was teaching the golden rule or telling the parable of the poor woman who gave all she had to charity, Jesus’ ministry centered around instilling the value of good works and sacrifice. Inversely, those who only followed rules and sought status and honor He routinely called hypocrites.

This past Thursday’s Gospel from Matthew echoes a very similar message:

“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.”

Notice how Jesus is saying that just accepting Him as the Savior is not enough. You have to follow up with action what you proclaim in your words. To put it in more modern terms (but now maybe ridiculously outdated), you have to walk the walk, not just talk the talk.

When you hear and read this Gospel, meditate on the Second Joyful Mystery of the rosary, The Visitation. Think about Mary in this mystery, someone who recently learned that she was to be the mother to the Massiah. What does she do? Does she flaunt the fact that an angel visited her? Does she go about looking for an elevated stature in the community? No. Instead, she travels to visit her cousin Elizabeth and helps her through her pregnancy although she herself was pregnant. Mary’s initial action after the Annunciation was one of charity.

Also, consider the Fourth Glorious Mystery of the rosary when you reflect on this Sunday’s Gospel. Mary was assumed into Heaven and now acts as our intermediary to her son, Jesus Christ. Even when bestowed the title Queen of Heaven (Fifth Glorious Mystery), she has never stopped actively guiding us through the minefield of life. She protects us from evil, helps those who ask for her assistance, and has continually appeared to many delivering a message similar to John the Baptist in the Gospel — Jesus loves you and wants you close to him, but you must make the effort to love Him through good works, charity, and compassion.

Committing Ourselves to Victory: October and the Feast of the Rosary

It’s October. For many of us, that means complaining about pumpkin flavored food and drinks being offered everywhere, acting surprised how early the Christmas season starts every year, gloomy weather, and Halloween. What I often forget is that October is the month of the holy rosary. That’s extremely embarrassing since I run a rosary website! May and October should be my rosary playoff season where I give 100% effort praying the rosary as well as writing about it.

I think it is important to understand why October is a month dedicated to the rosary because it highlights the power and importance of the rosary. You need to go back to October 7, 1571, to the Battle of Lepanto. This was a huge naval battle between the Christian European nations under the banner of the Holy League and Ottoman Turks that were advancing through the Middle East and across the Mediterranean Sea into Europe.

The Christian fleet was vastly outnumbered. Pope Pius V called on the faithful to pray the rosary publicly asking for the intercession of the Blessed Mother to halt the Turkish armies. Despite all odds, the European fleet defeated the Turkish one and the victory was attributed to Mary’s intercession through rosary prayer. Pope Pius established an annual commemoration to honor Our Lady of Victory, and his successor, Gregory XIII, decreed that the first Sunday in October would be the feast of the Holy Rosary. The Church then extended the celebration of the rosary throughout the entire month of October.

lepanto_f3 — Polish procession – detail of Battle of Lepanto by Tomasz Dolabella

Rosary prayer and asking for Mary’s intercession helped the European navy to overcome overwhelming odds at the Battle of Lepanto. But the answer to those prayers didn’t come in the form of legions of angels visibility descending from Heaven or God sending a huge title wave swallowing the Turkish fleet. The rosary did the seemingly impossible by transforming the hearts of minds of those involved in the battle.

Remember, the Turkish ships were mostly powered on the backs of captured Christian slaves. Many accounts speak of these slaves sacrificing their own lives by intentionally moving and orienting the Turkish vessels in ways that gave the European fleet clear shots and other advantages. I believe it was rosary prayer and dedication to Mary that gave these slaves and soldiers the courage to sacrifice their lives for the greater good.

God’s answers to our prayers are not always what we expect. In fact, the answer may not be something that is even easy or pleasant. The victory at Lepanto was achieved through the sacrifice of thousands of soldiers and slaves. Our redemption was achieved through the sacrifice of God’s only son Jesus Christ. If you find yourself doubting the effectiveness of prayer, commit yourself to praying the rosary this month asking God for both faith and peace in his divine plan for you. If rosary prayer changed the course of history at the Battle of Lepanto, surely it can achieve the even more difficult goal of increasing our faith and turning our hearts towards God.

Would You Pray for a Million Dollars? The Value of the Rosary Prayer

On July 6, 2016, the St. Thomas More Society of Orange County, CA invited me to speak at their monthly meeting. It is an organization dedicated to strengthening the faith of Catholic lawyers. I naturally talked about the importance and benefits of daily rosary prayer by walking them through Mary’s 15 rosary promises as well as providing hints and tips that have helped me make the most of rosary prayer.

I’ve published a video recording of my presentation for you to watch when convenient. I know I’m violating some sort of universal law of the internet by publishing a video that is longer than three minutes but I do encourage you to watch the entire presentation even if you have to break it up into multiple viewings. I think it ties together a lot of the themes I’ve been trying to communicate on RosaryMeds over the last few years. Also, for those of you who live in California (especially the Bay Area), please get in touch with me about speaking at your school, parish, or organization if you like what you see. Or if you have connections at EWTN or Immaculate Heart Radio, consider this my demo reel.

Slow Down! — Rosary Prayer isn’t a Hot Dog Eating Contest

I read this article about the value of reading the Bible slowly and contemplatively. The author, David Mathis, compared meditating on the Bible to enjoying a well crafted meal as opposed to trying to scarf it down quickly like you’re in a hot dog eating contest. This article got me thinking that the same principle of meditative bible reading applies to rosary prayer and relates to what I wrote in my last post about finding happiness.

World-class eaters would never stuff themselves at top speed at every meal, but many of us are prone to come to Bible intake like we’re scarfing cheap hot dogs. When morning devotions are simply our first to-do of the day, and we set out simply to read a chapter, check a box, and complete the task, we end up putting ourselves through something more like a hot dog eating contest than an enjoyable, nourishing, life-giving meal.

You can basically replace the word “Bible” in the article with “rosary” and the overall message remains the same. This echoes what I said about how not understanding the why behind rosary prayer reduces it to a check box on your daily to-do list.

What I’m going to do going forward is really take my time praying the rosary and emphasize quality over quantity. I don’t think Mary sits all day on a cloud in Heaven with a clip board making notes on how many rosaries I complete. The rosary isn’t an all or nothing proposition where it doesn’t count if you don’t complete the entire rosary. After all, what does a complete rosary even mean? Five mysteries in a 24 hour period? Five mysteries in a single sitting? All 20 mysteries? The 15 original mysteries? The meaning of a whole rosary can vary greatly depending on the individual. So why race through a rosary to met some arbitrary standard?

English: A Discalced Carmelite nun sits in her... — English: A Discalced Carmelite nun sits in her cell, praying, meditating on the Bible. (Photo credit: Wikipedia)

I’m not saying that you should just give up praying the rosary or not set a goal of praying it. What I am asking is that you don’t water down your rosary praying by racing through it in order to meet that goal. I think Mary appreciates a single decade prayed earnestly over five decades prayed hastily. Some days you may manage a single decade. Other days you may have the energy and concentration for all 20 mysteries. The idea is to not go through the motions to reach a goal but also don’t stop just because you prayed a certain number of mysteries. It’s not like you or Mary are trying to meet some sort of monthly rosary quota. In short, use your rosary prayer time to its fullest by making the most of each prayer.

Did you just rattle off 10 Hail Marys while thinking about last night’s hockey game? Stop! Do it again. Did you just completely forget what mystery you were praying? Stop! Take a break and come back when you have more focus. Where is the downside to acknowledging that you actually weren’t praying for the last five minutes and trying again? There is no downside if the purpose of your rosary prayer is to pray it earnestly, not to complete the loop.

The Rosary is a Means, Not an End

No matter who you are, your goal in life is probably to maximize the quantity and quality of personal happiness. This goal unites nearly all of humanity whether you are an American suburbanite, a nomad in Mongolia, or even a terrorist fighting in Syria. We all seek to be happy although our means and justifications may differ.

Ven. Fulton J. Sheen provided these three simple rules for finding happiness. The TLDR; summary is:

If you are ever to have a good time, you cannot plan your life to include nothing but good times
Pleasure is deepened and enhanced when it has survived a moment of tedium or pain: this law helps us to make our prized pleasure last for whole lifetime.
Pleasure is a by-product, not a goal.

Fulton J. Sheen, Roman Catholic Bishop and ear... — Fulton J. Sheen, Roman Catholic Bishop and early television preacher (Photo credit: Wikipedia)

I believe these happiness principles also apply to prayer, particularly rosary prayer. I think too many times we view rosary prayer as the goal, not the means to something greater. I’m in no way exempt from this way of thinking. I often tell myself that I’m going to pray the rosary every day but forget to remind myself WHY I want to pray the rosary every day.

Let me be clear. There is nothing wrong with motivating yourself to pray the rosary regularly as long as you are mindful that praying the rosary is a means, not an end in itself. When rosary prayer is treated as the goal it often becomes rushed and unfocused since we tend to treat it as a check box on our daily todo list.

Rosary prayer requires focus and patience if you want to maximize its benefits. Let’s be honest, praying the rosary is not always fun and pleasurable. But as Ven. Fulton J. Sheen said, when you endure a little bit of pain and hardship, it makes the fruits of that hardship that much more prized and treasured. Keep that in mind the next time you don’t feel like praying the rosary or just want to rush through it. Mary understands the difficulty and appreciates your desire to reach out to her son, Jesus Christ, in the face of such hardship.

The million dollar question becomes, what benefit am I hoping to maximize by praying the rosary? What do you hope to gain from it? Everyone will have a different answer. Here’s mine. I pray it as a means of deepening my relationship with God. I pray the rosary because my Mother Mary tells me it is the most effective way of living in God’s grace. She promises me 15 benefits if I pray the rosary devoutly. I believe it also gives me perspective on all the events of my life and seeing what’s truly important and what is not. In short, I want to grow in happiness by living as God asks me to. Those are my true goals that praying the rosary helps me move ever closer to.

Generally available Marian image created in th... — Generally available Marian image created in the 1880s. The white circular text in the halo reads: “Je suis l’Immaculée Conception” (French for “I am the Immaculate Conception”). From Jtdirl’s collection. Copyright long expired. (Photo credit: Wikipedia)

How about you? What’s your idea of happiness? Are you trying to be happy by living as Ven. Fulton J. Sheen suggests? What do you hope to gain from prayer? Are you treating prayer as a means to happiness by looking for God’s grace or an end in itself?

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