Tag: Holy Spirit

Eschewing Comfort for Better Rosary Prayer

One of my favorite self improvement blogs is LifeHacker.  For those who don’t know, LifeHacker has interesting tips and tricks in all areas of life whether it be career, digital, health, finances, play, or family.  They posted a link to a podcast featuring General Stanley McChrystal and his philosophy for success.  He said that you have to continuously raise your standards every day.  The LifeHacker article states:

You can almost always find something you’re able to improve about your life or your work. The important thing is that concept of eschewing comfort. Success doesn’t consist in finding the right routine to stick with for your whole life. Success comes from changing that routine constantly until your life is better.

This piece of military wisdom applies to so many areas of life.  Let’s focus on using it to achieve success with rosary prayer and meditation. In my rosary SEAL post I wrote about how we grow spiritually when we accept the discomforts of rosary prayer and push ourselves to block out easier, but less effective, alternatives. From my experiences with software development I learned that routines lead to optimization. In other words, the more we do the same action over and over again, the faster and more efficient we become at it. That’s great when you want to blast through mundane tasks at work but not so great when it comes to rosary meditation. Becoming comfortable with the rosary is what leads to meditation autopilot, distractions, and less effective prayer.

matterhorn-968_1280
The bigger the challenge, the bigger the success

Rosary meditation is not about speed. It’s about fostering your friendship with Jesus Christ. Are your best experiences with your friends the times when you are distracted and race through interactions with them? Probably not. My most cherished memories in my friendships involved long and deep conversations where I was actively engaged. The same goes for the time we spend in prayer with our friend, Jesus Christ.  Our friendship with Jesus isn’t something static, but one that we should always be improving.  That means treating each rosary prayer as something new and distinct from the previous rosaries.  Yes, the actual prayers may be the same, but the dialogue with Jesus should be something unique because the circumstances you’re prayer under will be unique.

Here is an excerpt from John’s Gospel that should sound familiar since we read it a few weeks ago on May 10th:

This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Always remember that Jesus considers us his friend.  It’s important that friendship is never a one way street.  Jesus has reached out to us but we need to reach out to him.  And that means never taking the power of prayer for granted.

Rosary prayer: Quality time with our friend Jesus

The Third Luminous Mystery of the rosary focuses on conversion and communicates a similar idea about never getting comfortable with a routine.  What is conversion other than changing our routines until our life is better?  Unfortunately, in our broken human state we never achieve a lasting success of living in God’s grace.  It’s a process of falling to sin, receiving forgiveness, and striving to be better.  No one on earth has ever obtained a lasting perfection in our human form and isn’t in need of some conversion (our Mother Mary excluded of course).  When we meditate on this rosary mystery, let’s remember that there is always something more we can do to improve our friendship with Jesus whether it be praying longer, being more aware of the factors that lead us to sin, attending Adoration, receiving the sacraments more often, being more charitable, or just consciously centering more of our lives around Christ.

What are your comfort points with rosary prayer?  What can you do to break through them?

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Catechism Thoughts: Living for Heaven

As I read the Catechism as part of my new year’s resolution I’m going to share little insights and passages that I find relevant to rosary prayer. I came across this prayer in section 260 which I think highlights the power and peace that comes from prayer.  It’s part of the prayer of Blessed Elizabeth of the Trinity:

O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.

In business there is a saying — work the job you want, not the job you have. In other words, if you want to receive a promotion or have greater responsibilities at work, then take the initiative to display your skills now in your current role. Otherwise, you’ll always stay where you are because no one will see that you have the abilities or desire for anything greater.

A businessman's silhouette.
A businessman’s silhouette. (Photo credit: Wikipedia)

I think Blessed Elizabeth’s prayer is the spiritual equivalent of that business philosophy. Act like you’re already one of the saints at peace in God’s Kingdom. After all, Heaven is our ultimate goal (or at least it should be) where we will realize how inconsequential and petty many of our problems really are. Why focus so much time and energy on the problems of this life?  This life is temporary and fleeting and is not where God calls us.  God calls us to look past our earthly selves and look towards raising to new life with Him in Heaven.  If you want your soul to live in Heaven, then act heavenly while on earth.

This prayer’s message is echoed in the First Glorious Mystery, Jesus’ Resurrection. When Jesus rose from the dead He showed us that our earthly death is not the end, but only a transition.  In His resurrection, Jesus opened the gates of Heaven and provided a place for us. Our souls are not temporary and bound only to this life but will live on for eternity. But how do we want to live that eternity? In the grace and joy of Heaven or in the despair and anguish of Hell? When we pray this rosary mystery, we should meditate and examine how much we are truly living for the place in Heaven Jesus prepared for us in His resurrection.

English: Resurrection of Christ
English: Resurrection of Christ (Photo credit: Wikipedia)

Blessed Elizabeth’s prayer also recalls themes from the Third Luminous Mystery — Jesus’ Proclamation of the Kingdom of Heaven and the Call to Conversion.  She talks about how our journey into God’s grace is achieved “each minute.”  In other words, grace is achieved in small steps, not in one fell swoop.  It’s not like we fall asleep one night wallowing in sin and wake up the next day a saint.  Conversion is a process made up of a lifetime of small steps into God’s grace.  We should take that to heart when we pray this mystery because it can be so easy to become discouraged when it seems like no matter how hard we try we don’t find that peace we so desperately crave.  Remember, Jesus didn’t find peace here on earth either.  True peace is found only in Heaven.  And you find Heaven only when you convert your earthly ways into heavenly ones.

If you want peace and you want Heaven, work towards it now.  Pray, confess, fast, receive the sacraments, and learn and follow Jesus’ teachings.  You don’t have to be officially recognized a saint to act like one.

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Building Your Spiritual Emergency Fund One Prayer at a Time

2015 has started out rough for me.  I have a car that is failing its smog check (okay, that’s trivial but still annoying).  Our old water heater broke and flooded the walls, insulation, and floors of the surrounding rooms.  I am going through my annual January cold (seriously, I think the cold virus is pro-choice because it hits me every year around the Walk for Life).  And my parent company announced that they are shutting down my office as part of a downsizing effort.  That’s just my immediate family’s issues on top of the usual difficulties of raising children.  I then have to pile on the challenges various members of my extended family face as well.  And yet, while I would have every reason to freak out, I’m strangely at calm with my situation right now.  Why?

I think a lot of my calm and acceptance of my situation comes from me praying the rosary regularly.  I’m not saying this to brag or to somehow come across as being holier than others.  I’m saying this as a testament to the power of prayer.  You really have to think of routine prayer as building a spiritual “rainy day” fund.  Financial experts are always saying that you should save money in an emergency fund for unexpected expenses.  So prayer is the emergency fund for your soul.

I know many of us turn to prayer mostly when times get tough.  But that is like only starting to save money after the car broke down or the floors are already flooded.  Not having reserves makes a difficult situation even harder.  So if you don’t have those spiritual reserves to dip in to, turning to prayer for the first time in an emergency almost adds to the burden instead of relieves it.

First there’s the logistical hurdles.  Prayer is frustrating when you haven’t practiced it because it will be hard to get into that state of mind where you are calm and relaxed enough to have a truly open heart to the Holy Spirit.  You’ll be fumbling over words and thoughts instead of getting into the zone and being receptive to how God is leading you.  Second, spirituality accumulates like water in a well — the more you pray the deeper that well becomes.  Sometimes you really just need that large gulp of grace to get you through a difficult situation.  But if you haven’t prayed regularly, you are dipping into a shallow spiritual well that won’t give you the grace you need.

It’s never too late to start building your spiritual emergency fund.  All it takes is five free minutes and a rosary (or your fingers if you don’t have a rosary).  It starts with a single Our Father or Hail Mary or just a free form meditation.  In finance, there is the idea of compounding interest and exponential returns.  You can start with a very small amount of money and over time it can grow to a large amount through compounding.  The same goes with prayer.  Building your spiritual emergency fund can start with a small amount of prayer but if you regularly invest some time here and there, those small prayer moments start to add up to one large pool of grace.

This leads me to the Fifth Glorious Mystery of the rosary, Mary’s Coronation as Queen of Heaven.  She’s the one that compounds our prayers into something more substantial.  There is a reason why Mary is known as the Mediatrix of Grace.  She’s takes our prayers and intentions and places them before her son, Jesus Christ, after she’s cleaned them up and clarified them.  Remember, Mary has a particularly interesting role as being both human like us and going through the human experience but also being singled out as a purified vessel for the Son of God.  So it makes sense that she has the unique role in Heaven of hearing our intentions and, in a way, translating them and amplifying them to God.  Like a good mother, she understands all our little faults of being human.  It doesn’t matter how ineloquent or small your request is, Mary Queen of Heaven will act as your intermediary, your advocate, and your broker in Heaven.

Crowning of the Virgin by Rubens, early 17th c...
Crowning of the Virgin by Rubens, early 17th century (Photo credit: Wikipedia)

Again, no matter how small your spiritual emergency fund may be, start building it up with a prayer here and a prayer there.  When you pray the rosary, don’t think of it as a daunting task of 53 Hail Marys, 6 Our Fathers, and a several other prayers.  Just focus on one prayer at a time for however much time you have.  Mary and the Holy Spirit will take it from there.  And over time, you will have that deep well of faith to dip into when times get tough or to give to others who need it in their time of need.

The Catechism: Teaching What Is Right, Not What Is Easy

I came across this article over at the National Catholic Register about how “real men pray.”  It’s a commentary on Cardinal Burke’s comments that men have lost their sense of purpose within the Catholic Church.  He points to the confusing and often conflicting messages presented by popular culture and the Church and how the Church is often silent addressing what it means to be a moral man.

I keyed in on this part of Cardinal Burke’s comments (I encourage you to read the full article at the National Catholic Register):

The crisis between man and woman has been made much worse by a complete collapse of catechesis in the Church. Young men grew up without proper instruction with regard to their faith and to the knowledge of their vocation. Young men were not being taught that they are made in the image of God – Father, Son and Holy Spirit. These young men were not taught to know all those virtues that are necessary in order to be a man and to fulfill the particular gifts of being male.

Prayer isn’t just for little, old ladies

I found Cardinal Burke’s comments timely because I made my new year’s resolution to read the Catechism of the Catholic Church (which is going well; I’m on verse 167 of 2865).  I want to be better catechized particularly in this world of “soft Catholicism.”  I liken myself to a patient wanting the doctor to give me the hard truth about my condition and the prescription for leading a spiritually healthy life.  And I’m not looking for what is easy, but what is best for my mind, body, and soul.

Going back to Cardinal Burke’s comment, why do we have such a collapse of catechesis in the Church?  I find it interesting that when we learn math, we learn about rules and formulas.  When we learn science, we learn about rules and formulas.  Economics — rules and formulas.  Engineering — yep, rules and formulas.  Languages, again with the rules and formulas.  But for some reason, many people shy away from educating about the rules and dogmas of the Catholic faith out of a fear that it might upset someone or it may not be politically correct.

This fear of Church dogma wasn’t always the case.  My mom told me that growing up the Baltimore Catechism was basically her text book for religious education.  But over the years we’ve infantilized religious education to simple platitudes like “God loves you” and “Jesus wants us to be nice to each other.”  Yes, it’s good to learn about a loving and merciful God.  But that’s the starting point.  We can’t stop there.  If we want deepen our faith and our relationship with God we need to deepen our understanding of what our faith is.  Furthermore, we can’t ignore or disregard the truth we learn because we don’t like it or it’s hard to follow.  That’s like saying you don’t believe in gravity or 1+1=3.

One of the goals of RosaryMeds is to motivate you to really take the next steps, whatever that may be, to increase your understanding and love of your faith in Jesus’ church.  When you pray the rosary, ask God to show you what those next steps are.  Maybe it’s to pray more earnestly.  Maybe its to read the Bible or the Catechism.  Maybe it’s to read more RosaryMeds articles (hint, hint).  Whatever form it may take, try hard to move your understanding of the Catholic Faith forward.  We have an infinitely complex God so trust me, there is always something new to learn.

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Synod on the Family — A Messy Process

As many of you know, I’m a software engineer.  My career revolves around analyzing the business needs of my employer and designing and implementing a software solution.  Although my job title has the word engineer in it and my degree is in a science, the software development world can be an undisciplined, unscientific mess.  Someone who doesn’t understand software development might be a little uneasy with the number of bugs that are introduced in the process, the amount of code that gets thrown out or rewritten, and how different a final product will look from the initial concept or prototype.  Personally, every good idea I have usually stems from five bad ones — some being immediately dismissed while others I worked on a bit before realizing they weren’t a good fit for what I was trying to accomplish.

I see a lot of parallels between my experience in writing software and the recent Synod on the Family.  A lot of commentary and fuss has been made over the midterm report.  It shows a process where it may appear bishops are make statements and decisions contrary to Church doctrine in topics like divorce and homosexuality.  We have to remember that this report isn’t the finished product nor a definitive statement upholding or changing Church doctrine.

The synod is like a piece of code in progress.  Sometimes I just have to write a few lines of code to steer my thinking in the right direction.  Similarly, I think the bishops have to bring up topics and lines of thought, not with the intent of those thoughts becoming the final word.  Rather, it steers the dialog in different directions to find the right path — the truth of Jesus Christ.

While I’m a little uneasy about the statements being reported, I’m also glad that they are at least being mentioned.  It wouldn’t be much of a synod if the bishops sat down and just regurgitated Church teaching, patted each other on the back for their rote knowledge, and went home.  Again, in the software world I would be highly skeptical of a code’s quality that was completed quickly with no revisions.  How do we know that the developer took into account all the scenarios and details?  Why didn’t he integrate any feedback from his colleagues?  Similarly, the mentioning of ideas that run counter to the Church’s teachings shouldn’t be seen as a challenge to the doctrine but as part of the exploration of these broad and complex topics.  I want my bishops to leave no stone unturned in their search for truth.

Father Robert Barron, who is often very level-headed about topics like this says it best in his recent article:

One of the great mysteries enshrined in the ecclesiology of the Catholic Church is that Christ speaks through the rather messy and unpredictable process of ecclesiastical argument. The Holy Spirit guides the process of course, but he doesn’t undermine or circumvent it. It is precisely in the long, laborious sifting of ideas across time and through disciplined conversation that the truth that God wants to communicate gradually emerges.

The interim report on the Synod represents a very early stage of the sausage-making process and, unsurprisingly, it isn’t pretty. Two more weeks of discussion will follow; then a full year during which the findings of the Synod will be further refined, argued about, and clarified; then the Ordinary Synod on the Family will take place (the one going on now is the Extraordinary Synod), and many more arguments and counter-arguments will be made; finally, some months, perhaps even a year or so, after that, the Pope will write a post-Synodal exhortation summing up the entire process and offering a definitive take on the matter. At that point, I would suggest, something resembling edible sausage will be available for our consumption; until then, we should all be patient and refrain from bloviating.

Now, I would also be naive to think that there aren’t some bishops guided more by politics than the Holy Spirit in this process.  I think that’s part of the reason why this interim report was released to the public — so that some bishops could score some political points with the Church’s critics.  It’s their way of getting some political cover by implying, “You see!  I did try to represent your viewpoints but the magisterium didn’t listen.”  Unfortunately, I think some bishops are aiming more to increase the Church’s likability by bending her teachings to the whims of society and not through explaining her truths.

I don’t think there will be a radical rewriting of Church doctrine when this is all over and many of the bishops know that.  So those who may have ulterior motives other than fostering dialog may want their viewpoints made public so that they can become a talking point or be used in a counter argument in future debates.  Unfortunately, our society (the media in particular) has an uncanny way of turning “this was mentioned in the synod” into “this is what the Catholic Church believes.”  And over time, the context certain statements were made in will be completely lost and all you’re left with is a soundbite from Nancy Pelosi quoting the interim synod report and misrepresenting Church doctrine.

Nancy Pelosi, Representative from California.
The media’s “goto” person for Catholic teaching.

Like St. Simeon in the Fourth Joyful Mystery of the rosary, we must show patience for this process.  St. Simeon had faith that he would one day see God’s Chosen One.  We too must have faith that the truth of Jesus Christ will not only reveal itself, but will burn more brightly when held up against weaker ideas.  We pray for patience with the Church, both personally and for a patience from the greater society to not misrepresent the Church’s teachings.  We also need to pray for the bishops and all those taking part in the synod that they let the Holy Spirit guide their thoughts and actions.  And we must pray especially for those bishops who may treat their vocation as a political office rather than spiritual shepherds.

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The Rosary — The (Not So) Secret to Happiness

Last week at work I had the privilege of attending a class on the science of happiness.  I find topics about brain and neuroscience fascinating probably because I haven’t studied it to death.  A two hour seminar from a former software developer fits nicely into my mosaic of brian knowledge formed from Ray Kurzweil books and Wired magazine articles.

Why would my company want me to learn about the science of happiness?  According to various studies and polls, happy people are about 12 to 25% more productive in their work.  Furthermore, much of what makes people happy revolves around them choosing actions that lead towards happiness.  Therefore, a company has a vested interest in its employees choosing routines that lead to happiness and hence, more productivity.

I’m going to spare you the details of the seminar.  If you want to learn more, just go to HappyBrainScience.com.  I bring up this seminar for one reason — readers of RosaryMeds already know many of the choices that lead to happiness.  For example, in the class we learned about the value of meditation as a way to combat the negative effects of stress.  Guess what?  Many of us who pray the rosary regularly already experience the positive effects rosary meditation has on combating the stress of everyday life.  I’ve mentioned a study in a previous post about the cardiovascular benefits of rosary prayer.  I’ve also talked about how people are happiest when they find “flow” or are “in the zone.”  Many people who pray the rosary regularly find it comforting because they can more easily get in the zone of deep meditation and prayer.

Going back to my happiness seminar, I also learned how we all have a bias towards focusing on the negative.  I think we all know how difficult it is to concentrate or be happy in a group of people if you find even just one person in that group annoying.  Instead of focusing on the people whose company we enjoy or the good situations around us, we too often dwell on what’s wrong and foment a bitterness, if not an outright hatred, of those people who we don’t get along with for some reason or another.  Similarly, we also tend to dwell on our weaknesses more than our strengths.  “I’m overweight.”  “I’m not smart enough.”  “I work too slowly.”  “I don’t have enough patience.”  “I don’t have enough energy.”  Sound familiar?

When I heard about our negative bias and some of the tricks to combat it (you can get a taste of it from the HappyBrainScience blog), I immediately thought this all sounded vaguely familiar.  I then remembered the introduction to my rosary book, The Rosary for the Rest of Us, where I explained the main benefit I get from rosary prayer — perspective.  Praying the rosary helps me understand that all the negative things in life we often dwell on aren’t that big of a deal in the big picture.  By praying the rosary every day, I manage to keep all my problems, stresses, and worries in perspective.  Rosary prayer also reminds me of God’s awesome power to forgive me for all my mistakes, no matter how big.  Rosary prayer reminds me that the Holy Spirit is present and always trying to lead me on the path of true happiness.  Rosary prayer reminds me that no matter how terrible the world appears, there is hope for a better tomorrow.

A rosary crucifix.
This can bring more happiness than winning any lottery.

Not all of us can attend a happiness seminar.  But you don’t have to attend one or buy a “secret of life” type book to start choosing a lifestyle that yields increased happiness.  Want to be happier?  Turn off the TV and computer, silence your phone, pick up a rosary, and pray!  Oh, and reading my rosary book and telling others about this website wouldn’t hurt ;-).

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The Dulling of Faith

We just remembered the 70th anniversary of the Allied landing on Normandy in WWII.  Operation Overlord, or D-Day, was a massive operation that forever changed the face of our world.  Thousands of men stormed the beaches and for many of them, the flashes of German gunfire from concrete bunkers was the last thing they would ever see and the deafening sounds of mortar shells was the last thing they would ever hear.

But like many historical events, even the big ones like D-Day, time erodes our memories and emotions of these events.  As the people who experienced these events pass away and all we’re left with are pictures and videos, these world changing moments start to feel less real and meaningful to us.  Washington D.C. burning to the ground in 1812, thousands of men dying at Gettysburg, the bombing of Pearl Harbor, D-Day, and one day, 9/11, almost start to have as much impact as a work of fiction as time goes on.

D-DAY IMAGE ...
D-DAY IMAGE … (Photo credit: mrbill78636)

I think we often suffer from time diminishing our faith.  Many of us read the Bible and listen to the Gospels at least once a week during Sunday Mass.  We may pray routinely.  We know what Jesus taught and what He expects of us.  We know the high bar He sets for us to get into His kingdom of Heaven.  And I bet, if Jesus walked into your room and repeated what He said in the Gospels, He would have your complete attention.  You would run out and change anything and everything in your life that didn’t line up with His teaching.

And yet, we often ignore, trivialize, or give lip service to Jesus’ message because He said it nearly 2000 years ago and we didn’t witness it firsthand.  We are like St. Thomas who doubted Jesus’ resurrection when the other disciples told him about it because he didn’t personally see Him.  But Jesus’ teachings are no different today than when He walked this earth.  His teachings are no different through the Gospel than if He came walking through your door right now.  And yet we too allow the trivialities of our present situation to overshadow the greater truths Jesus taught us.

English: Transfiguration of Jesus

I think about my lack of appreciation of Jesus’ truth most when I pray the Fourth Luminous Mystery of the rosary, The Transfiguration.  I think about how awe inspiring it must have been for the apostles to witness Jesus transform into a figure of dazzling light and to hear God say, “LISTEN TO HIM.”  If we truly believe in the authenticity of the Catholic faith, then we know the Transfiguration was a real event.  God didn’t just tell the apostles to listen to Jesus.  He told all of us!  But ask yourself, do you live with an awareness of that reality?  Or do you often ignore or trivialize the truths of the Catholic faith because you didn’t personally witness Jesus saying them?  Why does a difference of time and place have such a dramatic effect on our willingness to follow Jesus’ teachings?

Before you beat yourself up, remember that even the apostles failed to truly believe in Jesus’ teachings when confronted with the realities around them.  Judas betrayed Jesus.  Peter, who witnessed the Transfiguration, denied Him.  And all of them, except for John, went into hiding during Jesus’ crucifixion.  They didn’t even have the excuse of being separated from Jesus by thousands of years like we do.  Their cowardice shows just how powerful our human weaknesses are and how they can dominate over our desire to live for God’s eternal kingdom.

And while we may fail to truly believe in Jesus’ message like the apostles did, God came into our lives in yet another form — as the Holy Spirit.  The Holy Spirit gave the apostles that shot of courage and conviction to go out and live and preach the Jesus’ message.  While they may have been lukewarm in their faith while Jesus was alive, they were transformed into true believers on Pentecost.  Even in their fear, the Holy Spirit penetrated their souls and gave the apostles a needed spiritual “kick.”

The Holy Spirit descending at Pentecost by Ant...
The Holy Spirit descending at Pentecost by Anthony van Dyck, circa 1618. (Photo credit: Wikipedia)

Many of us are in need of a spiritual kick.  We may not live in fear of practicing our faith (although more and more Christians are being persecuted and martyred throughout the world).  But many of us do suffer from a sense of passivity in our faith because we haven’t heard Jesus’ teachings directly from His mouth.  But the Holy Spirit, the same one that roused the scared apostles into action, rouses us into action as well.  We only have to provide that small bit of kindling in our souls for the fire of the Holy Spirit to erupt into a bright flame of faith.  That kindling is something as small and as easy as focused prayer, rosary meditation, participating at Mass, and receiving the sacraments.  It doesn’t matter that Jesus walked this earth nearly 2000 years ago.  His message is still the same and the Holy Spirit burns just as bright!

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The Feast — Mary’s Rosary Promise #10

The faithful children of the Rosary shall merit a high degree of Glory in Heaven.

“But wait!  There’s more!”  If Mary’s rosary promises were an infomercial for rosary prayer and meditation, we are now entering all the bonus items.  Commercials for cookware may say, “act now and get two of our deluxe frying pans plus our specialized omelet pan!”  When it comes to our salvation and what Mary promises us through the rosary she’s already shown the graces someone will receive and the protection she will offer against Satan.  Those alone are great gifts that make rosary prayer a wise spiritual investment.  But now Mary adds even more bonuses to the deal and says that those who pray the rosary faithfully will get great glory in Heaven.

Great glory in Heaven?  But I thought that once you’re in, you’re in?  Is Mary telling us that those who pray the rosary will be exalted in Heaven over those who do not pray the rosary?  We never hear in Sunday homilies that there is some sort of spiritual “point system” for a Heaven that has different tiers where some people receive a higher stature.

“Hey you in front! How did you score the better seats?”

The Gospels seem to present different views of Heaven.  On one hand, Jesus told the parable of the workers where those who worked at the end of the day received the same pay as those who worked earlier.  That implies that everyone receives the same rewards in Heaven.  On the other hand, Jesus talks about building riches in Heaven and how the “first will be last and the last will be first.”  That points to an idea that some people will have more in Heaven; whatever having more means in an immaterial realm.  Whatever does Mary mean?

I then read this small story from St. Therese‘s The Story of a Soul

To this dearly loved sister I confided my most intimate thoughts; she cleared up all my doubts.  One day I expressed surprise that God does not give an equal amount of glory to all the elect in Heaven — I was afraid that they would not all be quite happy.

She sent me to fetch Papa’s big tumbler, and put it beside my tiny thimble, then, filling both with water, she asked me which seemed the fuller. I replied that one was as full as the other — it was impossible to pour more water into either of them, for they could not hold it. In this way Pauline made it clear to me that in Heaven the least of the Blessed does not envy the happiness of the greatest; and so, by bringing the highest mysteries down to the level of my understanding, she gave my soul the food it needed.

After reading St. Therese’s story, Mary’s rosary promise came into focus.  God’s glory is infinite and He will shower that glory upon everyone in Heaven.  Everyone in Heaven receives as much grace, peace, joy, and happiness that they can handle.  Some people will be able to handle more of God’s grace in Heaven than others because they had made more room for God in their hearts.

Here’s a small parable according to Brent that I think explains this rosary promise well.  God’s glory in Heaven is like food at a large banquet.  Everyone was invited to eat however much they wanted.  There were some who filled up on bread and crackers before attending the banquet.  Others fasted.  Those who fasted consumed more of the feast than those who ate prior to arriving.  Both groups enjoyed their share of the food and left the banquet satisfied.  But the group that fasted could enjoy more of the banquet’s offerings than those who didn’t.

The rosary teaches us to make room for God in our lives and not fill up on our worldly desires.  Through the rosary we open ourselves to the influence of the Holy Spirit to resist temptations, whether they be sinful or just worldly, and to crave what we cannot physically see, hear, or touch in this life — the glory of Heaven.  We pray the rosary for the faith and strength to hold out for something greater than what this world has to offer.  If we can do that then we will enjoy more of that Heavenly feast God has prepared.

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Four Bad Ways to Spread the Catholic Faith

I was going to take a little time off from writing RosaryMeds articles and focus on some other projects. However, after listening to this past Sunday’s readings, an Immaculate Heart radio broadcast, and reflecting on my earlier article, the same theme kept leaping out at me — Catholics are called to be annoying. Actually, that is a bit misleading. We are called to boldly and publicly live our faith and teach the truth of Jesus Christ to those around us. We must do this in our words, thoughts, and actions. However, there are right ways to be an “annoying” Catholic and wrong ways. Below are four wrong ways to act as an annoying Catholic or how to respond to someone annoying you about your faith and Church teachings.

#1 The Bad Timer

The Scenario: You’re watching a football game with a group of family and friends. The chips and beer are out and everyone is enjoying the game. The referees make a horrible call and everyone bursts out yelling at the television. That’s when you decide it’s a great time for a little religious conversation and you make the smooth transition with a comment like, “So, anyone read the latest encyclical from pope about the evils of abortion?”

Probably not the best time to pull at your catechism

Religion and apologetics is a lot of like comedy — it’s all in the timing. And if you pick the wrong time to bring out theology, you not only bring resentment and annoyance about the Church’s teaching at that moment, but you may also burn bridges to discuss religion earnestly in the future. You have to be able to know your audience and the situation. Are the people around you already talking about politics or religion and does your insight add to the conversation? Are people expressing and receiving different opinions in a calm and respectful way? If not, it might be best to tuck away your spiritual, theological, and political insights for another day.

#2 Clueless About Context

The Scenario: You’re eating dinner with a group of family or friends. Your relative, who isn’t always aware of the political and religious leanings of the people around him (or just doesn’t care) starts attacking Catholicism or a teaching of the Catholic Church.

Maybe it’s because I live in a very liberal area of this planet, but it seems like a lot of people I know start topics of conversation assuming everyone else around them sees the world the same way they do. They will just start blasting the Church on some issue whether it be gay marriage, abortion, or the male-only priesthood without even considering that someone listening to them dares to have a different opinion. So what are you as a Catholic supposed to do? Sit silently? Nod in fake agreement? That’s not exactly being an annoying Catholic now is it? Perhaps you can politely remind the person that others may have different opinions on particular issues and maybe not everyone shares his particular opinion. Depending on the context, it may not be the best time to go head to head with that person and dive into a debate. But just letting people know that others might have different and valid opinions on an issue is a good start for possible future encounters. If anything, maybe that person will think twice about his audience before going off on the Church in the future.

#3 The Debater

The Scenario: You’re enjoying a conversation with some family or friends. Someone in the group just finished reading an article about the evils of the Catholic Church on their favorite internet site. With that article fresh in their mind, they look for the nearest Catholic to start a debate. You are now placed in that uncomfortable position of having to speak for the magisterium of the Catholic Church and anything short of Jesus Himself walking into the room to pronounce a winner discredits the Church’s position on an issue.

“Provide scientific proof that the Transfiguration really took place in 30 seconds or less”

We’ve all been there. You may know the general principles of the Catholic faith, but not an expert on every detail. And you’re certainly not the pope when it comes to theology. In these cases, I think you can state what you know and then politely tell the person you would need to look up more details if he wants to continue the conversation. Or remind your would-be debater that the issue is quite complicated and you would need more time to fully explain the Church’s position. Remind him that you’re a Catholic, but not a theologian, so you would prefer to continue the conversation after you look up a few facts. But this is why it is also a good idea to always learn as much as you can about Catholic teachings and dogma so you always have a few facts in your back pocket for such encounters.

#4 The Hedger

The Scenario: You’re enjoying some time with your family and friends. Some contentious religious issue comes up. Wanting to keep the peace you start hedging your thoughts on Catholic dogma. You might say something like, “I know I’m supposed to go to Mass every Sunday, but it would be nice if the Church lightened up on that rule a little.” Or, “I think Confession is a good thing, but I think it should be optional if you don’t feel comfortable with it.”

When you start to make excuses for the Church what you are really doing is watering down and misrepresenting Church teachings. But you are also sending a message to those around you that you don’t truly believe in the power and glory of the Catholic faith. The people around you may think twice about a religion where its own members have a pretty low opinion about its core teachings. And if you’re looking to lead by example, who would ever want to follow someone who is wishy-washy in their beliefs? People respect confidence and someone truly embracing their faith even if they personally don’t espouse those same values. All it takes is a strong display of faith for the Holy Spirit to transform the hearts and minds of others.

Do you have any advice on how to be a good “annoying” Catholic or know strategies to avoid? Leave a comment.

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Immigration: Theology vs. Politics. Part 2

Immigration Rally

I could not come up with a decent rosary meditation at the end of my earlier article on comprehensive immigration reform and the Catholic Church.  That’s been tearing me up a little because it’s the challenging issues like this one that need the most prayer and meditation.  It is much easier to pray for the issues where I already agree with the Catholic Church like the intrinsic evilness of abortion.  I even find it easy to meditate on the theological and moral foundation of immigration reform of how we should treat our fellow brothers and sisters in Christ regardless of their immigration status.  But I’m having a hard time swallowing the Church’s enthusiasm over the latest comprehensive immigration bill that recently passed through the senate.  But I think I found a mystery of the rosary that helps address my current doubt and worry over the Church’s stance on this bill.

The rosary mystery that comes to mind when I think about the immigration reform bill is the Third Luminous Mystery — The Proclamation of the Kingdom of Heaven and Jesus’ Call to Conversion.  We should meditate on the first part of the title — the proclamation of the kingdom of Heaven.  Jesus came into the world to proclaim that there is something greater to live for than what we see around us in our lives.  He prepared a place for us in Heaven.  Jesus told us what we need to do to live for His Kingdom:

“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, Love your neighbor as yourself (Luke 10:27). ”  Immediately following, Jesus tells the parable of the Good Samaritan to point out that everyone is our neighbor.

Jesus didn’t attach conditions to His call to love one another.  He didn’t instruct us to love our neighbor, but only if doing so wouldn’t have a negative impact on the economy.  He didn’t say love your neighbor, but not if they broke the law.  He didn’t instruct his disciples to secure the border before they could start loving and showing compassion to those around them.  And so when it comes to the immigration reform issue, I think the United States Conference of Catholic Bishops is trying to echo a similar sentiment as Jesus in the Third Luminous Mystery of the rosary.  They want to show us that it is far more important to live for Jesus’ Kingdom and follow His laws regardless of the social, economic, and political impact in this world.

The Parable of the Good Samaritan by Jan Wijna...

Loving our neighbor unconditionally is difficult particularly when it might have an adverse affect on our social or economic well-being.  Or maybe it is hard to swallow teachings that conflict with our political ideology.  We only know this world and this life and we try our best to find as much comfort and happiness in it.  But God does not want us to constrain our thinking to the here and now but remember that there is a larger picture involved.  He calls us to spend eternity in the happiness of Heaven.  So even if our economy and society collapses and we lose our comforts in this world, if that happens because we loved our neighbor, we will gain infinitely more.  But seeing our laws through that lens is tremendously difficult.

But the Third Luminous Mystery doesn’t end with the proclamation of the kingdom of Heaven.  It ends with Jesus calling us to a life of conversion.  Jesus understands that almost everyone will have a hard time letting go of the comforts of this world and embrace living for His heavenly kingdom.  He knows that all of us need to undergo conversion in one form or another.  And so this mystery doesn’t end with Jesus giving us an ultimatum that we must immediately accept leaving no room for error.  Instead, Jesus acknowledges that we may not be 100% on board with His teaching, but that’s alright.  He wants us to make an effort to align our ways with His ways.  He knows that it will be challenging to follow Him and we will stumble, but He gives us all the tools through the magisterium of the Catholic Church that we need to stay on that path.

We pray and meditate on the rosary, particularly the Third Luminous Mystery, that we orient our lives toward God’s heavenly kingdom and make whatever course corrections we need to get there.  I’m certainly not there yet on issues like the comprehensive immigration reform bill.  And I think there are other ways we can love our neighbor and reform our immigration policies without implementing yet more massive government programs.  But at least I understand where our US bishops and Church leaders are coming from.  They are trying to offer a glimpse of how God views these issues which is very different from how many of us might see them.  Much like how we have faith that there is a heavenly kingdom that awaits us after this life, maybe we also should show a little faith in our Church leaders.  It’s easy to have faith in people when you completely agree with them.  But real faith is believing even when you have doubts.  But with the help of Mary, the saints, and the Holy Spirit, maybe we’ll be able to conquer that doubt and not fear what we have to lose in this life but rejoice in all that we will gain in the next.

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