Mary’s Rosary Promise #8

Those who are faithful to recite my Rosary shall have during their life and at their death the light of God and the plenitude of His graces and will share in the merits of the blessed.

What?  A third rosary promise about the time of our death!  How could Mary’s eighth promise possibly differ from promises #6 and #7?  Sometimes I think that Mary must have spoken incredibly fast and poor St. Dominic just tried to remember and write them down as best as he could.  How else can we explain why some promises seem like multiple, separate promises combined and with others it appears like Mary repeats the same promise?  Maybe Mary spoke in more of a monologue and St. Dominic distilled it into bullet points like a student taking notes during a lecture.  Even in Caravaggio’s painting below St. Dominic looks slightly confused about what Mary is saying.

St. Dominic receiving the Rosary from the Virg...
St. Dominic receiving the Rosary from the Virgin Mary by Caravaggio, 17th century (Photo credit: Wikipedia)

Of course I’m being sarcastic.  On the surface many of Mary’s promises may appear the same.  But when you dive deeper you will find that they are subtly promising different benefits.  And even if Mary repeats herself, so what?  In the case of promises six through eight, maybe Mary is trying to communicate the importance of having a prepared soul at the moment of your death.  Like an earthly mother repeatedly reminding her children the same lessons (eat your vegetables, cover your mouth when you sneeze, say “please” and “thank you,” etc.), our heavenly mother also needs to repeat herself about the moments that are of grave importance.  And no time is more important than the hour of someone’s death.  Because once you die, that’s it.  You no longer have an opportunity to confess and repent your sins nor do you have the power to pray for yourself.  Given the eternity that awaits you, Mary reminds us in her rosary promises just how important it is to always have a prepared soul.  And she gives us this great gift of preparation through the rosary.

Mary’s eighth promise ratchets up the state of holiness one’s soul is in at the moment of his death.  Promise #6 mentions not having an unprepared soul meaning that you will have one last chance to confess your sins.  Promise #7 goes one step further and adds the sacraments of the Eucharist and the Anointing of the Sick into the mix.  But this promise goes even further and ensures someone a holy death beyond what is received through the sacraments.  When Mary says that you will share “in the merits of the blessed” she is saying that you will receive part of the similar graces the saints received.  No one on this planet were holier than the saints (which is why they were saints!).  We should rejoice that we have an opportunity to have a little taste of that grace that made the saints so holy.  It’s not holiness for the sake of holiness.  Rather, sharing in the merits of the blessed gives us a sense of spiritual maturity that gives us the ability to forge an even deeper relationship with god.

This promise doesn’t just apply to the moment of death.  Notice that Mary says you will receive graces “during their life.”  In praying the rosary devoutly, you will receive the same graces the saints received.  Does that mean everyone who prays the rosary is a saint?  Well technically no.  Just praying the rosary won’t put you on the road towards canonization.  However, it will give you the “plenitude of His [God’s] graces” to become a saint if you choose to do so.  It’s important to realize that saintly behavior is a choice and not some predetermined path that only a select few are privy to.  If we do choose a saintly life then Mary promises that the rosary will help us achieve and maintain it.  The rosary will give us the insight and strength to choose God’s path over a more earthly one.  We all may not become saints like those officially canonized by the Church, but we can share the same graces and the same destiny of flourishing with them in the eternal happiness of Heaven if we choose to do so.

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Mary’s Rosary Promise #7

Those truly devoted to my Rosary shall not die without the sacraments of the Church.

Phew, that was close!  I thought I painted myself into a corner after reading Mary’s 7th rosary promise.  I initially thought that this promise basically rephrased her earlier promise about not dying an unprovided death and I would have nothing to say about this one.  The two promises do share a similar theme revolving around one’s final minutes in this life.  The important difference between these two promises is that the earlier promise focuses solely on receiving God’s mercy for one’s sins.  This promise goes one step further and implies one will receive graces through the Sacrament of the Eucharist and the Anointing of the Sick.  In other words, those devoted to the rosary not only avoid damnation but really “seal the deal” to receive eternal salvation.

"Extreme Unction", part of The Seven...
“Extreme Unction”, part of The Seven Sacraments, by Rogier Van der Weyden (1445). (Photo credit: Wikipedia)

I am going back to the auto insurance analogy to explain the difference between this rosary promise and the earlier one.  Promising that you won’t have an unprovided death is a little like having basic collision insurance.  It’s the bare minimum grace that helps you receive God‘s mercy instead of incurring solely His justice.  It’s better than nothing, but not great.  Dying with all the sacraments of the Church is like having full coverage.  You die with your soul in the best possible state to stand before God and quickly enter His kingdom (you still may need to go through Purgatory first).

What’s the difference between not dying an unprovided death and dying with the sacraments of the Church?  After all, won’t you end up in Heaven by either means?  And isn’t making it into Heaven all that really matters?  Ask yourself this.  Why would you only want to barely sneak into Heaven in the first place?  Why wouldn’t you want to be as close to God as possible throughout your entire life, let alone at the moment of your death?  It might say a lot about how you prioritize your relationship with God if you only want to be close enough to Him to not be damned to Hell.  All of us should be striving to not just have the bare minimum of graces to enter Heaven but to live as shining examples of God’s grace always up to the moment of our death.

And there lies the difference between the saints and regular people.  Many of the saints didn’t have any more insight about the Catholic faith than the normal lay person.  And many of them didn’t have any super natural powers that made it easier to act saintly.  What separates the saints from the lay person is that the saints chose to make living in God’s grace a priority in their life.  They made that difficult decision to resist the temptations of a comfortable, wealthy, or powerful life and instead tried their best to live for God’s kingdom of Heaven.  And as impossible as it may seem, we all have the ability to become saints by embracing a life of living prayer and receiving the sacraments.

I infer from this promise that those devoted to the rosary will not only die with the sacraments of the Church, but that they will also want to live with those sacraments as well.  Those who pray the rosary understand how important their relationship with God is and are always striving to live deep in His grace by fully embracing the Catholic Church’s sacraments.  When we think about Mary’s promise, let us remember that the sacraments aren’t graces reserved for the dying, but for all of us.  May we take advantage of those sacraments as much as possible throughout our lives whether it be going to Confession regularly or really embracing the true meaning of the Eucharist.  We should rejoice that we have so many chances to have God touch our souls.  May the rosary kindle our passion for receiving the sacraments.

And to think that I initially couldn’t come up with anything to say about this promise!  Thank you Holy Spirit, Mary, and the saints for the guidance.

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Touchdown! — Mary’s Rosary Promise #6

Whoever recites my Rosary devoutly reflecting on the mysteries, shall never be overwhelmed by misfortune. He will not experience the anger of God nor will he perish by an unprovided death. The sinner will be converted; the just will persevere in grace and merit eternal life.

What separates great athletes from good ones is their ability to overcome difficult challenges and seemingly insurmountable odds. When the game is a close nail-biter, they dig down deep and find a way to come through at key moments. Take the recent NFL playoff game of the Colts vs. Chiefs. The Chiefs had a 28 point lead at one time in the game and it seemed like the Colts season was coming to a disappointing end. The Colts quarterback, Andrew Luck, was having one of his worse games in his NFL career. But the Colts rallied back fueled by Luck’s three passing touchdowns and recovering a fumble for the game winning touchdown. Luck didn’t let the terrible start overwhelm him and he was able to gather himself and mount one of the greatest comebacks in NFL history.

Touchdown
Andrew Luck scores the game-winning touchdown (CBS Philadelphia)

Mary tells us that when we pray the rosary devoutly we find the ability to dig down deep and not let life’s setbacks keep us down. Like a great athlete, we will have the ability to “muscle through” even when it seems like everything around us is falling apart. Notice that Mary does not say we will never encounter misfortune. Misfortune is an inevitability whether we like it or not. She says we won’t be overwhelmed by it. Now that doesn’t mean we will turn every bad situation into a positive one. Sometimes even great athletes can’t overcome a huge deficit and win every game. But it does mean that we’ll never let life’s difficulties separate us from God’s grace.  No matter what life throws at us, we will not let it break our faith. Even if we never overcome great misfortune in this life, if we truly believe in the power of the rosary we will find hope and comfort knowing that will will find peace and happiness in Heaven.  Even the greatest worldly misfortunes will seem laughably trivial compared to the glory of Heaven.

Mary says in the second part of her promise that those who pray the rosary devoutly will not perish by an unprovided death. What is an unprovided death? An unprovided death means that your soul isn’t in a prepared state for God’s judgement. You have sins on your soul which you have not confessed and are not forgiven. Think of it like defaulting on a loan. Sin is like a debt and it’s a debt you want fully paid off when you die. Otherwise you will face the anger and punishment from your loan provider. In this case God.

Christ as Judge
Christ as Judge (Photo credit: Waiting For The Word)

It’s important to understand a few things. An unprovided death and dying in a state of mortal sin are not the same. An unprovided death is not an automatic judgement to Hell. Remember, we cannot know the state of someone’s soul at the moment of death nor God’s infinite mercy. Even the unprepared soul can find mercy and eventually find its way into Heaven. Also, someone can have a prepared soul without necessarily going to Confession. There are plenty of cases where people die suddenly (car accident, heart attack, fatal accident) without being able to first confess to a priest. But we don’t know if in that instant before their death (the time when people say their life flashes before them) that they repent and prepare their soul for God.  I bring up these caveats because it’s important to understand the many ways someone may prepare their soul outside of the standard means of receiving the Sacrament of Confession.

It’s a pretty logical conclusion that those who recite the rosary devoutly will not have an unprovided death. I already discussed in previous rosary promises that those who pray the rosary earnestly will tend not to commit as many sins in the first place. And those who truly live according to the lessons of the rosary and the teachings of the Catholic Church will be ever mindful of the state of their soul. Someone who is truly converted by the rosary will always share his heart, mind, and life with God up through the moment of his death.

Mary doesn’t promise magic nor does she give people a free pass to live however they want through the rosary. This rosary promise, like all her other promises, simply spells out the logical conclusions for those who truly embrace the rosary.

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Coming Soon: Free Kindle Edition of my Rosary Guide

51Jfa8esBjL._BO2204203200_PIsitb-sticker-arrow-clickTopRight35-76_AA278_PIkin4BottomRight-6422_AA300_SH20_OU01_Did you promise to pray more, be better about practicing your faith, or resolve to start connecting with your spiritual side? As some of you know from previous RosaryMeds articles, I’m not a big fan of New Year’s resolutions as they are usually just promises no one actually keeps. But at the same time, I know that people do make them and if your New Year’s resolution involves improving your prayer life, I want to help.

Next week I’m going to offer the Kindle edition of my rosary guide, The Rosary for the Rest of Us, for free. For three days only (Tuesday, Wednesday, Thursday) you will be able to download it to your tablet, Kindle reader, or computer and it won’t cost you a dime. Already have the book? This the perfect opportunity to tell your friends, family, and fellow parishioners about it so they can pick up a great praying resource at no cost.

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Spiritual Drivers’ Ed. — Mary’s Rosary Promise #5

Those who trust themselves to me through the Rosary will not perish.

I feel this is one of the more vaguely worded rosary promises and is subject to a lot of misunderstanding. To perish means to die, typically in a sudden or untimely way. What is Mary telling us exactly? She can’t mean that those who pray the rosary will never die. If that were the case, I would see thousand-year old women walking around the mall. And Mary can’t really mean sudden or untimely either. I’m sure there are plenty of people who prayed the rosary regularly who died in a car accident or sudden illness. Even St. Pope John Paul II (I feel we’re close enough to call him a saint) died an untimely death due to Parkinson’s and he was a great promoter of the rosary. Is Mary lying to us when she promises that those who pray the rosary will not perish?

Pope John Paul II
Certainly a saint could not have perished. What’s Mary talking about?

The key to the promise is understanding that Mary isn’t talking about the physical body not perishing. She means one’s eternal soul not perishing. Those who pray the rosary will not face a sudden or untimely death of their souls. But that raises another question. What does it mean to have your soul die? After all, how can something that is immortal die? It’s true that your soul never stops existing. When Mary talks about you perishing, she means that your soul spends eternity in Hell instead of in Heaven. And you decide to go to Hell (yes, you decide!) when you die in the state of mortal sin which is:

  1. A sin of grave matter.
  2. You have full knowledge of the gravely sinful nature of the action.
  3. You freely choose to commit the sin in light of that full understanding.

I summarized the Catechism’s three criteria for mortal sin deliberately because there is a lot of misunderstanding of it. Many people think that committing a mortal sin is like getting caught in a spiritual speed trap via a divine traffic camera.  The perception is that God surprises good people with a list of mortal sins when they die so that He can send them to Hell.  But mortal sin isn’t something that just creeps up on you any more than a person can accidentally drive 120 mph on the wrong side of the road. The driver racing like a maniac is not doing it by accident unlike someone who may be driving 5 mph faster than he should.  In the later case, the driver is still doing something wrong but is not committing a gravely serious infraction.  On the other hand, the crazy driver understands that what he is doing is against the law and seriously reckless when he puts the pedal to the metal and takes off like a rocket. Likewise, you can’t accidentally commit a mortal sin because, by definition, you need full knowledge of the grave matter and consciously choose to commit it.

Photowalk 2010-11-11 032
God doesn’t want to “nail you” committing a mortal sin.  (Photo credit: Rob-Wei)

Does that mean you should try to learn as little about what the Catholic Church teaches so that you can commit as many grave sins as you want without them being mortal sins? Sorry, but morality doesn’t work that way. The person driving at triple-digit speeds can’t say he didn’t know he was breaking the law as he passed by and ignored many speed limit signs. Similarly, Catholics are called to attend Mass every week, receive the sacraments (most of which involve some instruction on Church teachings), and learn their faith. The Catholic Church puts down many moral “speed limit signs” to alert people of what is right and what is wrong.

Back to the driver, even in the unlikely event that there was no speed limit posting, he should know that driving that fast is incredibly unsafe. And, even in the absence of understanding a specific Church teaching, humans have a sense of the natural law of what is good and evil and are called to abide by it.

What does all this mean in the context of Mary’s rosary promise that those who pray the rosary will not perish? Those who pray the rosary will be more in tune with the natural law, develop a well-formed conscience, be more motivated to learn Catholic teachings, and be more receptive to God’s Will. Regular rosary prayer will steer someone away from mortal sin so that he will not perish in the fires of Hell. Mary isn’t giving you a clean slate through the rosary (that is what the Sacrament of Confession is for), but she is giving you a tool to avoid committing mortal sin in the first place. That is the heart of the promise. You won’t perish despite your mortal sins, but instead you won’t perish because you will have no mortal sins on your soul.

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Mary’s Rosary Promise #3

The Rosary will be a very powerful armor against hell; it will destroy vice, deliver from sin and dispel heresy.

I find it interesting that Mary uses military terminology in many of her promises.  Her promise illuminates the very dark and evil reality of Satan and Hell that we cannot ignore or wish away.  Whether we like it or not, from the instant of our conception God enlisted us to fight in an epic war of good vs. evil.  As I said in my explanation of Mary’s first rosary promise, there is a war going on every day for the souls of humanity.  And Satan isn’t messing around but is playing for keeps.  If you die in a state of mortal sin, that’s it, fin, the end!  Satan will have won another battle in this great spiritual war.

St Michael the archangel, dressed somewhat lik...

With the stakes so high, we need all the protection and armor we can get.  Mary promises that armor through the rosary.  She promises us protection.  She is Queen of Angels which makes her something of a general in this great war of souls and the angels of Heaven are her soldiers.  Our guardian angels exist to protect us and make sure that our souls end up where they are supposed to be — in Heaven praising God forever.  Praying the rosary is like calling for reinforcements.  When Satan steps up his attacks through sin and temptation, you can call on the host of heavenly angels to help you fight back.   As Padre Pio once said, the rosary is a powerful weapon against Satan.  Because you don’t have to fight evil alone.  Through the rosary you are reinforced with the strength of Heaven.

When we rid ourselves of vice and sin we strengthen our spiritual armor.  The worse part about sin is that often we aren’t aware of how weak and vulnerable it makes us.  We may have insufficient armor against the forces of Hell and not even know it.  It would be nice if the health of your soul was something you could see like the fuel gauge in a car.  Or wouldn’t it be nice if you showed symptoms like a physical illness so you could take some medicine or see a doctor.

That spiritual “fuel gauge” or subtle symptom is exactly what the rosary offers you.  Those who pray the rosary have strong armor against Hell, sin, and vice because those who pray the rosary are also checking the health of their soul routinely.  The two go hand in hand.  When you are constantly monitoring and maintaining something, it stays healthy and strong.  When you ignore and neglect something, it becomes weak.

The last part of the promise interests me the most.  Mary promises that praying the rosary will dispel heresy.  I think this is such an important gift Mary offers us through rosary prayer.  Heresy has taken a much more subtle tone in the last few decades which makes it all the more dangerous because it is easier to fall victim to it.  The Catholic Church isn’t as quick to identify heretical teachings as they used to be nor do local priests tend to speak out about heresy in homilies.  So that makes protecting yourself from heresy a personal responsibility.

Nancy Pelosi
It’s a trap!

We have to be careful because heresy is everywhere.  We need to be on “high alert” and make sure we understand Catholic teachings and not fall victim to people who claim to speak for the Church when they are really speaking for themselves, an organization, a special interest, or political party.  The latter is the most dangerous because many politicians will say and do anything to get your support even if that means twisting certain Christian teachings so people find it easier to disobey their conscience and their religion.  Having good spiritual armor is important but so is being able to identify the enemy and not be fooled by their clever speeches.

Praying the rosary will help you spot the fakes and not fall for their lies.  People who routinely pray the rosary probably also get a good helping of Mass, the sacraments, the bible, and grace.  The rosary never acts alone.  Think about it.  Have you ever met someone who just prays the rosary regularly but doesn’t participate in Mass or the sacraments?  That is why Mary’s promise that rosary prayer acts as armor against Hell is so effective because it acts in union with the sacraments and God’s grace.  The rosary isn’t an end in itself, but one of many links in the chain of your spiritual armor.

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Mary’s Rosary Promise #2

Those who shall persevere in the recitation of my Rosary will receive some signal grace.

I find signal graces one of the most fascinating and beneficial effects of rosary meditation. The reason why they are so fascinating to me is because the Catholic Church doesn’t really have an official definition for them. They aren’t mentioned by name in the Catechism and yet most people believe in them. A signal grace is a sign from God in response to your prayers. Often signal graces seem like coincidences. But as you will read, signal graces go beyond mere observable signs since they can have a profound effect on your life.

A rosary crucifix.

Many people associate a signal grace as a physical sign from God in response to one’s prayers. For example, someone may pray whether to accept a new job, get married, or start a family. He prays the rosary for God’s guidance. He might even make a decision but still has anxiety whether he made the correct one. But then he sees something — a bumper sticker on a car that says “Have Faith” or a new billboard for the company with whom he just accepted the job offer. Many people take these as signs that God heard them and is letting them know they are on the right track. Rosary meditation heightens one’s awareness to the small signs of God’s presence in our lives.

If seeing a rare bird, a billboard, a bumper sticker, or any other physical sign from God works for you then use them to increase your spirituality. But I think people often place too much energy looking for overt signs to the point where they aren’t experiencing signal graces, but looking for justifications. If you have a big, life-changing decision then it’s only natural to look for any sign that you are making the right choice. I think signal graces manifest themselves as a more internal and almost intangible feeling and not something external. In my experience, a signal grace is more of a sense of peace or confidence that comes when you allow God to help you make the right choice. It is such a subtle feeling that I can’t even begin to describe it with my clumsy prose. But that subtlety also highlights the importance of rosary meditation because without that heightened sense of awareness of God’s influence in your life, you may not notice it through the “noise” of daily life.

Generally available Marian image created in th...

A signal grace isn’t something only observed or felt after making a decision. It’s not like God is some game show host who tells you whether you’ve answered the question correctly. A signal grace also guides you when you are making important decisions. When you consider taking an easy way out of a difficult situation by doing something not in accordance with God’s Will, signal graces gently push you back to following God’s path. For example, have you ever not felt like attending Mass on Sunday or a holy day of obligation but something pushed you to go anyway? Thank signal graces. Ever thought about committing some sin and then, at the last moment, realized that you better not? Thank signal graces. Have you ever felt tired and didn’t want to pray or meditate but something just pushed you that bit to say them anyway? Yep, those are signal graces at work. And the more you pray the rosary the more God can influence you through His signal graces.

The key to recognizing signal graces is perseverance in praying the rosary. Persevere is an interesting choice of words in Mary’s promise. It means “to continue in a course of action even in the face of difficulty.” Mary’s promise implies that praying the rosary won’t always be easy or the benefits of it won’t be immediate. You have to think of praying the rosary and recognizing signal graces like mastering any skill. It takes time and hard work to really become tuned to the nuances of a craft. Great athletes develop an intuitive sense of the game after years of intense practice and experience. A master artist knows how to take an image in his head and paint it on a canvas but only after many years of studying and practice. A doctor must perform many surgeries under the guidance of mentors to gain the muscle memory needed for delicate operations. Rosary prayer is very similar. At first it’s all mechanics with seemingly little benefits. But when you persevere with rosary meditation your heart, mind, and soul become better tuned to the subtle ways God speaks to you.

God is always trying to guide us. But have you taken the steps to hear what He has to say? Boost your spiritual antenna through rosary meditation.

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Is Pope Francis Really That Different?

I know I’m a little late to the party, but I want to comment on Pope Francis’ latest interview in American Magazine that raised a stir. It has more progressively minded Catholics giving the pope a big thumbs up while traditional Catholics are squirming in their seats. Some people think that Pope Francis is undoing decades of zealotry and adherence to dogma while others see him simply rephrasing long-held teachings of the faith. In a way, the pope’s comments are a spiritual Rorschach test. Otherwise known as an inkblot test, a subject sees pictures of generic shapes and says the first thing that comes to mind. It helps psychologists determine someone’s state of mind. Like the Rorschach test, Pope Francis’ comments almost reveal more about our perceptions of the Church than what the Church actually teaches.

the ninth blot of the Rorschach inkblot test
What Catholic Church do you see?

Pope Francis’ interview is about 12,000 words long (please read it). The mainstream media and blog outlets mostly fixated on a few statements about how the Church “cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods.” And that “the church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently.” Just look at the headlines:

  • Huffington PostPope Francis: Gays, Abortion Too Much Of Catholic Church’s Obsession
  • New York Times — Pope Says Church Is ‘Obsessed’ With Gays, Abortion and Birth Control
  • The Daily BeastThe Pope Confesses Church’s ‘Obsession’ With Gays, Abortion (I was amused by the use of the word “confesses”)

Taken on its own, it sounds like Pope Francis is casting off all those stuffy, cold-hearted rules that previous popes enforced to the letter. But when viewed in the context of the whole interview, you see that he’s saying that our faith and evangelization isn’t primarily about beating people over the head with rules and guidelines. The pope does not want people to blindly obey because people will never embrace the true Catholic Church that way. Instead, he wants people to know that God loves them and the Church dogma and doctrines exist to bring people closer to God’s grace. Essentially, the pope hopes that people will want to follow the Church’s guidelines out of love, not offer blind allegiance. CatholicVote.com has a good article that summarizes the pope’s interview if you want more analysis.

To their credit, many of the mainstream media articles do say that Pope Francis didn’t change Church teaching. This is the same message previous popes, cardinals, bishops, and priests have taught (or should have taught) for years. But when I read the comments in these online articles, I do get the sense that people are projecting their desires on what they would like the Church to be and not actually hearing what the pope says the Church actually is. They only see the aspects of the pope or the Catholic Church that fit their worldview and filter out anything that does not fit. For example, did you know that Pope Francis recently excommunicated a priest for promoting gay marriage and women’s ordination? You probably did not because that doesn’t fit the narrative of the compassionate pope the media portrays and is more in line with Pope Benedict‘s image as “God’s pit bull.”

Same Church, different world, different strategies, different media.

A writer for one of my favorite Catholic blogs, Creative Minority Report, demonstrated how easy it is to sway people’s perceptions of the pope depending on how his words are reported and filtered. I urge you to read this article that has quotes by the pope on the importance of women in the Church, how the Church should focus on helping the poor, how She embraces other faiths, and how humble he is. That describes Pope Francis to a tee right? But the M. Night Shyamalan twist at the end is that those quotes all come from Pope Benedict. Yeah, that supposedly detached, rule-oriented pope according to many media outlets. So this is a word of warning that you should perceive the pope or the Catholic faith with caution. Are your views based on your own conscience or on the narrative someone is trying to push?

What RosaryMeds Do I Need?

I think we all need a healthy dose of the Fifth Glorious Mystery — Mary’s Coronation as Queen of Heaven. In the interview, Pope Francis said, “Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity.” We should pray for help and guidance from Mary, Queen of Heaven. Remember, media outlets and blogs are in the business of selling products and advertisements and making profits. Mary is in the business of saving souls and making sure that as many people as possible will one day live in the peace of happiness of Heaven. When it comes to matters of faith, perhaps we should put down the New York Times, turn off Fox News, and pick up a rosary if we want to know the true Catholic Church.

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The Pope Said What Now?

Update: This article is not about the pope’s recent statements in America magazine and commented on in the Huffington Post and New York Times.  It is about something he wrote in an Italian newspaper a few weeks ago.  But don’t worry, I’ll discuss the America magazine article in an upcoming post.

A few days ago, Pope Francis wrote a lengthy article responding to some questions proposed by Eugenio Scalfari, co-founder of the newspaper La Repubblica and an atheist. First of all, I find it amazing that the pope can even find the time to read an editorial in a local newspaper, let alone respond to it. I think it shows just how well Pope Francis understands modern tactics of evangelization. He knows that encyclicals are great for diving deep into questions of the Catholic Faith, but if you really want to connect with people you need to communicate in a more casual way using popular media. He might have done more good and educated more people about the Catholic faith in his letter to Mr. Scalfari than what he would have done in ten encyclicals.

The main purpose of Pope Francis’ letter was to address how the Church views atheists regarding their salvation and entrance into Heaven. The pope wrote:

First of all, you ask if the God of the Christians forgives those who do not believe and do not seek faith. Given that – and this is fundamental – God’s mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience. In fact, listening and obeying it, means deciding about what is perceived to be good or to be evil. The goodness or the wickedness of our behavior depends on this decision.

Now the popular media jumped all over this statement essentially declaring the pope said something like “all atheists go to Heaven” or that He reversed some doctrine; neither which is true. This isn’t the first time the media completely misreported the pope’s comments and certainly won’t be the last. The pope did not unveil a new doctrine, but only reiterated what the Church has taught for generations. The fact that this seems new to everyone, including many Catholics, shows just how little we understand about the Catholic faith.

The Church has always taught that there is no way any of us here on Earth know who will go to Heaven and who will end up in Hell. Yes, we have a lot of guidelines, teachings, and commandments passed on from God through the prophets, His son Jesus Christ, and Church tradition. But there is always that unknown factor that the pope mentions — God’s infinite mercy. We just cannot know who God forgives and why.

Remember, the Church teaches that non-Catholics can go to Heaven if they’ve never had an opportunity to know God’s Church but live according to the natural laws of morality. When we think about this scenario, we often think of some isolated tribe out on a tropical island somewhere who have never seen a bible. But what about the person who never went to Mass growing up? What about the person who is surrounded by people who actively hate the Church or just don’t place any value on organized religion? What about the person whose view of the Church comes solely from sources that misreport the Church’s teachings? What about the fallen away Catholic who just went to Sunday Mass out of obligation but never really participated? Aren’t these also people who never really “knew” God’s Church? The Catholic faith has always taught that these people, including atheists, are also able to find mercy and forgiveness just like the stereotypical “isolated native” that has never seen a church or opened a bible.

Whenever I think about our ultimate fate, I’m reminded of the Second Glorious Mystery — Jesus’ Ascension. When I pray and meditate on that rosary mystery, I remember that Jesus took His rightful place in Heaven at the right hand of God and acts as our final judge. We know that our actions, combined with God’s mercy, will decide whether we spend eternity in God’s kingdom or Hell. We should be thankful that God is infinitely merciful and that whether we end up in Heaven isn’t an in/out, true/false, on/off proposition. Because if it were, I dare say that most people would probably fall short of meeting the requirements to enter Heaven. We all have our failings, but it’s God’s mercy, both through the Sacrament of Reconciliation and at our final judgement, that allow us to live for eternity in His kingdom.

But why must we understand and live by the Catholic teachings when the pope said anyone, including atheists, can go to Heaven? Are devout Catholics just suckers wasting their time going to Mass and receiving the sacraments? Far from it. Remember, the pope said that God’s mercy is infinite, but not automatic. Ask yourself, do you want to rely solely on God’s mercy to enter into His kingdom? Or would you like to actually increase your odds, as it were, by following His Word? Let’s put it another way. Suppose there was a way to learn the winning numbers in the lottery ahead of time. But to learn those numbers, you have to put in years of hard work. Would you do it? After all, you could always avoid the work and just leave it up to chance. Maybe you will get lucky and guess the right numbers. The same goes for salvation, but the stakes are much higher since it’s dealing with our eternal souls. Are you going to leave such an important decision solely on God’s mercy or do you want to put forth the effort now to really earn your place in God’s kingdom?

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Four Bad Ways to Spread the Catholic Faith

I was going to take a little time off from writing RosaryMeds articles and focus on some other projects. However, after listening to this past Sunday’s readings, an Immaculate Heart radio broadcast, and reflecting on my earlier article, the same theme kept leaping out at me — Catholics are called to be annoying. Actually, that is a bit misleading. We are called to boldly and publicly live our faith and teach the truth of Jesus Christ to those around us. We must do this in our words, thoughts, and actions. However, there are right ways to be an “annoying” Catholic and wrong ways. Below are four wrong ways to act as an annoying Catholic or how to respond to someone annoying you about your faith and Church teachings.

#1 The Bad Timer

The Scenario: You’re watching a football game with a group of family and friends. The chips and beer are out and everyone is enjoying the game. The referees make a horrible call and everyone bursts out yelling at the television. That’s when you decide it’s a great time for a little religious conversation and you make the smooth transition with a comment like, “So, anyone read the latest encyclical from pope about the evils of abortion?”

Probably not the best time to pull at your catechism

Religion and apologetics is a lot of like comedy — it’s all in the timing. And if you pick the wrong time to bring out theology, you not only bring resentment and annoyance about the Church’s teaching at that moment, but you may also burn bridges to discuss religion earnestly in the future. You have to be able to know your audience and the situation. Are the people around you already talking about politics or religion and does your insight add to the conversation? Are people expressing and receiving different opinions in a calm and respectful way? If not, it might be best to tuck away your spiritual, theological, and political insights for another day.

#2 Clueless About Context

The Scenario: You’re eating dinner with a group of family or friends. Your relative, who isn’t always aware of the political and religious leanings of the people around him (or just doesn’t care) starts attacking Catholicism or a teaching of the Catholic Church.

Maybe it’s because I live in a very liberal area of this planet, but it seems like a lot of people I know start topics of conversation assuming everyone else around them sees the world the same way they do. They will just start blasting the Church on some issue whether it be gay marriage, abortion, or the male-only priesthood without even considering that someone listening to them dares to have a different opinion. So what are you as a Catholic supposed to do? Sit silently? Nod in fake agreement? That’s not exactly being an annoying Catholic now is it? Perhaps you can politely remind the person that others may have different opinions on particular issues and maybe not everyone shares his particular opinion. Depending on the context, it may not be the best time to go head to head with that person and dive into a debate. But just letting people know that others might have different and valid opinions on an issue is a good start for possible future encounters. If anything, maybe that person will think twice about his audience before going off on the Church in the future.

#3 The Debater

The Scenario: You’re enjoying a conversation with some family or friends. Someone in the group just finished reading an article about the evils of the Catholic Church on their favorite internet site. With that article fresh in their mind, they look for the nearest Catholic to start a debate. You are now placed in that uncomfortable position of having to speak for the magisterium of the Catholic Church and anything short of Jesus Himself walking into the room to pronounce a winner discredits the Church’s position on an issue.

“Provide scientific proof that the Transfiguration really took place in 30 seconds or less”

We’ve all been there. You may know the general principles of the Catholic faith, but not an expert on every detail. And you’re certainly not the pope when it comes to theology. In these cases, I think you can state what you know and then politely tell the person you would need to look up more details if he wants to continue the conversation. Or remind your would-be debater that the issue is quite complicated and you would need more time to fully explain the Church’s position. Remind him that you’re a Catholic, but not a theologian, so you would prefer to continue the conversation after you look up a few facts. But this is why it is also a good idea to always learn as much as you can about Catholic teachings and dogma so you always have a few facts in your back pocket for such encounters.

#4 The Hedger

The Scenario: You’re enjoying some time with your family and friends. Some contentious religious issue comes up. Wanting to keep the peace you start hedging your thoughts on Catholic dogma. You might say something like, “I know I’m supposed to go to Mass every Sunday, but it would be nice if the Church lightened up on that rule a little.” Or, “I think Confession is a good thing, but I think it should be optional if you don’t feel comfortable with it.”

When you start to make excuses for the Church what you are really doing is watering down and misrepresenting Church teachings. But you are also sending a message to those around you that you don’t truly believe in the power and glory of the Catholic faith. The people around you may think twice about a religion where its own members have a pretty low opinion about its core teachings. And if you’re looking to lead by example, who would ever want to follow someone who is wishy-washy in their beliefs? People respect confidence and someone truly embracing their faith even if they personally don’t espouse those same values. All it takes is a strong display of faith for the Holy Spirit to transform the hearts and minds of others.

Do you have any advice on how to be a good “annoying” Catholic or know strategies to avoid? Leave a comment.

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