scripture

Bible in a Year

After a year of effort, I finished reading the entire Bible. I had purchased Bible in a Year in late January. For those not familiar with this particular Bible, it’s laid out as follows. The book is dived into 365 sections. Each section contains two excerpts from the Old Testament and one from the New Testament. The first Old Testament reading follows the overarching, chronological narrative starting with Genesis. The other Old Testament reading is non-narrative like Psalms, Proverbs, Sirach, etc. The New Testament flows in chronological order. Each day ends with a small explanation and meditation. Let’s jump into my thoughts on this year-long experiment.

What I didn’t like

The Old Testament is repetitive! Maybe this is the software engineer in me, but I like concise language that gets to the point. The Old Testament prophets seem to go on for multiple chapters about how good or how bad the Israelites had been. I get it; they turned away from God and were punished but God still chose the Jews as His people.
Too many details! Reading about the exact layout and dimensions of the temple and Arc of the Covenant or how various rituals were to be performed caused my eyes to glaze over. It made me wish that the Bible had an appendix that included all those details.
Little context. This has more to do with my understanding of the Bible, but I wish this particular series had more of an overview of each book or an overarching summary of the Old and New Testaments. It was often hard to place exactly what was happening into a historical or narrative context.
The commentary comes at the end. This ties into my previous point. I found that reading the commentary first helped me understand the text slightly better. I got a small primer on what to look for in the text.
Psalms! I just don’t understand them. To me, they’re poetry. Nice poetry, but poetry all the same. I have a hard time using Psalms for prayer and meditation. There’s nothing wrong with them, they just aren’t my thing. I mostly skimmed these.

What I liked

Broader context. When you hear readings at Sunday Mass, they don’t make too much sense because they are read out of context. Reading the Bible daily helps establish a narrative. It’s a rich, complex narrative that you really don’t hear if you only listen to 52 snippets on Sunday.
It’s epic! We just saw the 20th anniversary of the initial Lord of the Rings movie. So epic stories are on my mind. And we tend to forget just how epic the Biblical saga is. Leaders, heroes, villains, triumphs, downfalls, redemption, wars, love — it’s all there.
There’s an app. Only recently, I discovered the Amen app which contains the Bible in a Year as audio recordings. Not only that, but they have daily readings, the rosary, and more as audio with pleasant background music. In fact, it has meditations for anxiety relief and falling asleep. It has become one of my favorite religous apps in the short period of time I’ve used it.
There are others. While I read a physical book, there is also a podcast series with Fr. Mike Schmitz. It’s a different series separate from the Bible in a Year series so you can’t mix and match. The few episodes I listened to were nice as Fr. Mike Schmitz does provide more explanation and context around each reading.

What’s next?

Catechism in a Year! There’s no official book by that name, but I’m going to apply the same principle as the Bible and divide reading the CCC over the course of a year. My copy has 756 pages. That’s about 2.1 pages per day which is completely doable. If I can read the Bible in a year, I can certainly read the Catechism too.

This year, I encourage you to take something large like the Bible or Catechism and get through it by breaking it down into small, digestible chunks. I get it, we’re all busy with work, family, and hobbies. It’s just a matter of choice. Is reading the Bible important enough to you to make time for it? It was for me. Are you in?

Learning the Power of Charity from the Early Christian Church

In this article, I’m going to focus on last Sunday’s first reading from the Acts of the Apostles. It’s a short passage describing early Christian life.

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

This is the type of passage from the Bible people love to use when claiming the Catholic Church endorses socialism. After all, it talks about everyone selling their personal property and putting the proceeds into the hands of a select few to be distributed to those with the most need. Were Jesus and His apostles promoting socialism thousands of years before Karl Marx? And are those of us who own property living in sin because we aren’t selling it all and giving it to charity?

English: Statue of Marx and Engels. A part of ... — English: Statue of Marx and Engels. Did they plagiarize their ideas from the Acts of the Apostles?

I think the main difference between what the early Christians did and socialism is that there aren’t signs that the apostles were forcing anyone to sell their property and give it to them. The early Church leaders weren’t trying to set up a new economic or political model. They were simply facilitating a process where those with more could help those with less. The passage provides no sense of coercion but instead says that early Christians were of one heart and mind by wanting to help each other any way they could.

To me, the take away from this passage from the Acts of the Apostles is that if we truly want to follow Jesus then we should use our resources and talents to help the needy. Jesus calls us to perform acts of charity, not greed. He wants us to put a high importance on others’ needs instead of our personal desires. The Church asks us to make this act of faith; that when we choose to help those in need we will be aided in our needs in return. That is a scary idea and many of us come up short (I know I do). Like other aspects of our faith, it’s a process that we continually refine throughout our lives. Maybe it starts with donating more to charity or spending more time doing charitable acts. It may mean looking beyond your concerns and thinking about the needs of those around you. It’s even just helping someone who needs it rather than ignoring them and going about your business.

Your Rosary Meds

When you pray the Fourth Sorrowful Mystery of the Rosary, think about Saint Veronica who wiped Jesus’ face as He carried His cross. It was a simple act that in the events of that day didn’t change anything. Jesus still suffered and died on the cross. But the Church recognized Saint Veronica’s small act of kindness by beatifying her. She saw Christ suffering and she did whatever she could to ease that suffering. She could have stood still out of a sense of fear or hopelessness. But she didn’t. She showed that even small acts of kindness are saintly actions.

Like Saint Veronica, we too should recognize those who are in need and help them however we can. That’s what the early Christian Church did. That’s what Saint Veronica did. That’s the model we must follow. The Church entrusts each of us to do our small part in helping those in need. When we all do our part, each small act adds up to huge changes. When you pray ask yourself, are you doing your part?

Fill Your Understanding of God with Faith

Often times I find it easy to read the Bible and think, “well isn’t that obvious!” I am amazed at how foolish Saint Peter acts in Jesus’ presence or how arrogant the Pharisees are when they doubt Jesus’ divinity. We so often forget just how radical Jesus was and the fact that He was the Son of God was not taken for granted. Even Jesus’ own parents were confused by His actions. And while we may scoff at their unbelief, are we any better?

When we read about the finding of Jesus in the temple, which we meditate on in the Fifth Joyful Mystery of the Rosary, let’s recall the passage when Mary and Joseph finally found Jesus:

When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man.

I find it hard to believe that Mary did not understand Jesus’ behavior and why she was confused when He referred to the temple as “His Father’s house.” This is the same boy who was miraculously conceived, whose birth was heralded by angels, who wise men searched for with gifts, and Saint Simeon said was the Chosen One at His presentation in the Temple. I’m confused by Mary and Joseph’s bewilderment. How do they not understand that Jesus is special? How do they not understand the many signs that He is the Messiah?

Okay, so we’re puzzled by the Mary, Joseph, and the apostles’ behavior in the presence of Jesus. We marvel at their unbelief and confusion. But now put yourself in the shoes of someone in Purgatory or Heaven. They see us sinning. They see us skipping our prayers, skipping Mass (or participating half-heartedly), and not following what Jesus taught. They must look at us with the same level of astonishment that we have towards those in Scripture. They must be frustrated and saddened thinking, “How do they not get it!!!?? If they know who Jesus is, why do they sin? Why do they not make more of an effort to live in His grace? Why are they not following His teachings?”

When you pray the Fifth Joyful Mystery of the Rosary, try to flip your perspective to the saints in Heaven. Do you look foolish in their eyes by not making the most of your faith? Do you downplay or ignore the truths taught by the Church?

I really like how the account of the finding of Jesus in the temple ends. It says Mary TREASURED all these things in Her heart. That word “treasured” is really interesting. She didn’t fully understand Jesus’ nature at a cognitive level but she still treasured who He was. That is a great showing of faith. We may not understand all the teachings of the Catholic Church and struggle to appreciate Jesus’ true nature as God made man. And yet, we can still treasure the Church’s teachings and our relationship with Jesus even when it’s confusing. It is the truest measure of faith — treasuring that which we do not understand. Mary is Queen of Heaven because she embraced Jesus even amongst Her confusion.

When you pray and meditate on the Fifth Joyful Mystery of the Rosary, ask God to help you accept and treasure what you don’t fully understand. Our human minds will never be capable of fully understanding Jesus. After all, the finite (our minds) cannot take in the infinite (God). But thankfully, faith is there to fill the void. When you pray, ask God to fill the void in understanding with faith. And then treasure the fact that your understanding of God is complete when you combine what you know with what you take on faith.

Scripture and the Rosary: Being Prepared

When I glance at news headlines, I see a world that is going downhill at an ever-increasing pace. Hurricanes, earthquakes, shootings, and fires are sweeping our planet. In addition to natural and man-made disasters, there is so much anger and division surrounding politics that has crept into everyone’s daily consciousness. And while I don’t think we’re living in the end times, seeing how quickly things can go from normal to chaotic makes me take stock of my life. Am I prepared for an emergency? Is my soul prepared in the event of an unexpected death? How does scripture and Rosary prayer prepare me for the unexpected?

Last Sunday’s Gospel speaks to our lack of preparation for something we all know is coming. The Gospel likens the Kingdom of Heaven to a wedding feast to which everyone was invited. And yet, one of the people was not prepared for the wedding feast and did not have the proper attire. The king, who was hosting the party, threw the unprepared guest out.

Whenever I hear this Gospel I can’t help but feel sorry for the person who did not have the proper wedding attire. After all, he was not planning on going to a wedding banquet on that day. Why would he be walking down a road with his wedding attire in hand? Or even more curiously, why did everyone else have their wedding clothes at the ready? He was just going about his business, was told that there was a party and he was invited, and then the king humiliated him and threw him out. I sometimes feel like the lesson of this parable is that we should be cautious in accepting God’s offer of grace because it comes with strings attached. What is Jesus trying to tell us?

I don’t know much about Jewish customs in the first century AD so I may be making some very incorrect assumptions. But I like to think that maybe, upon receiving the invitation to the wedding feast, people had time to quickly go home and get dressed appropriately. But the one man who did not fetch his wedding garment maybe thought, “I’m sure the king will be okay if I just come as I am.” He may have thought that since the king was inviting everyone that he probably wouldn’t be very choosy about how the guests chose to conduct themselves.

In case you haven’t made the connection, the parable of the wedding feast is about our death and God’s judgment. Like the king inviting everyone to the wedding, God invites us all into His heavenly kingdom. But we do have to come prepared with a soul free of mortal sin. God will not accept us if our souls are not in the proper state. For many of us, that may mean time in Purgatory. For others, they will be turned out of the kingdom entirely. But unlike the travelers on the road who received a surprise invitation to the king’s banquet, we all know that God invites us to His heavenly banquet. We have plenty of time to get ready so that we can enter into His kingdom confidently because we adequately prepared.

When I pray the Rosary, I often meditate on my death and judgment on the Second Glorious Mystery — Jesus’ Ascension into Heaven. I recall the words of the Creed, “He ascended into Heaven and is seated next to God, the Father Almighty. He will come to judge the living and the dead.” It’s right there in the creed we profess every time we pray the Rosary and at Mass. Jesus will judge us and assess our worthiness to enter His Father’s house after our death. There’s no mystery, surprises, or ambiguity about that.

Yes, God is a God of love and mercy which is why He so readily forgives us when we ask for it through the Sacrament of Reconciliation. But we have to show that we want to be with Him and His kingdom through our words, thoughts, and actions. We have to choose Heaven and work towards it and not assume God will be okay with our inappropriate choices we made in life. When we make the assumption that we can enter Heaven no matter how we chose to live, we are like the foolish man who had time to prepare and did not take advantage of it.

Lord, as I pray this second glorious mystery of the Rosary, may I remember that You have prepared a place for me in Your kingdom. May my every action, thought, and word be conducted with the knowledge of Your final judgment. May my love for you, Oh Lord, be so great that I avoid bad choices in life that would make me unprepared to enter into Your kingdom.

Don’t Envy Those Who Didn’t Work All Day

Jesus told the parable of the laborers in the field in last Sunday’s Gospel. In the parable, an owner of a vineyard paid his workers the same wage regardless of how long they worked. Some worked all day while others worked a single hour. And while people often question the fairness of how God pours out His grace, this parable fills me with hope and comfort. Here’s why.

One of the lessons I take away from the parable of the vineyard laborers is that it does not matter how late you come into God’s grace when it comes to earning a place in Heaven. A life of sin can be wiped clean by the Sacrament of Reconciliation in the final moments of someone’s life. This fills me with hope because I know that no matter how badly I mess up in life, there is always the opportunity for salvation as long as I come before God with a humble heart. And not just me, but when I see or hear about all the lost souls around me I know there is also hope for them to turn around their lives and receive all of God’s grace.

The Parable of the Laborers in the Vineyard (Photo credit: Wikipedia)

But what about the ones that did work all day in the field? How could they not feel cheated? I can’t help but feel sorry for those who worked all day only to learn that they could have received the same pay for a lot less work. There are a few ways to look at this scenario. Yes, some people only worked an hour. But on the flip side, they were only an hour away from not being hired at all and would have received nothing. Those who were hired in the morning, assuming that they worked hard throughout the day, guaranteed their reward.

The same can be said about earning our spot in Heaven. Yes, there are those who come late to God’s grace. But there are also those who run out of time and do not come into God’s grace at all and miss eternal salvation. Given how little God really asks of us to receive His grace, we need to pray for those who continue to live in sin that they don’t wait to receive God’s mercy and possibly lose out entirely.

If we follow the parable, those who are working in the field all day can be compared to those who faithfully follow the teachings of the Catholic Church throughout their lives. We should feel comforted knowing that God promised us the gift of Heaven for dutifully following His Will. Is it always easy? No, work is often challenging. But it’s rewarding. And I’m not just talking about the final reward of Heaven either. In doing God’s Will, you also have a sense of security knowing that God will look after and help those who follow Him much like an employer making sure his employees are safe and taken care of. By working for God, you stay focused on that goal of Heaven and won’t be as easily tempted to sin. Remember, idle hands are the Devil’s playthings. If you’re too busy working for God, you leave Satan little opportunity to influence you.

Think about this parable when you pray the Third Luminous Mystery of the rosary — The Proclamation of the Kingdom of Heaven and the Call to Conversion. Jesus told us that Heaven is open to everyone and provided a roadmap to get there. He said to love your neighbor. Is that hard? You bet! Loving some of the people around you may be the hardest job many people will ever have. And don’t envy those who may have started working on following Jesus’ teachings late in life. You never know how much more challenging their lives were before working towards God’s Kingdom of Heaven.

Rosary intentions

We pray for those who live in sin; for their conversion.
We pray that we don’t envy those who start following God’s Will late in life.
We pray for God’s mercy on those who died in a state of sin.
We pray for those who believe living for God’s kingdom is too hard.
We pray that those who do live for God’s kingdom reamin faithful and not become tempted by Satan’s lies.

How the Rosary Removes the “Beams” from our Eyes

The Gospel reading from this past Monday, June 26, 2017, was from Matthew 7:1-15 about the well-known analogy about judging others hypocritically. This lesson could also be about not letting the actions of others blind you to your abilities of living God‘s will. First, the actual text:

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

By now we all know we shouldn’t judge others considering that we all have our own flaws. I think many of us understand Jesus’ teaching and work hard to avoid judging others. Note, this does not mean we don’t care for others and help them become better people living in God’s grace. But we must do so caringly knowing that we also must work out many of the same sins on our own souls.

Let’s take a different look at this passage. Perhaps Jesus was also instructing his disciples to understand the greater influence one’s personal actions can have over the actions of others. What if the “beam” is not someone’s faults, but rather the amount of influence we give others for our situation in life? We are, in a way, judging others according to their perceived effect on our lives. And many times, we place that judgment in a disproportionate way. So many of us tend to look at others as the main source of frustration or disappointment in life, even when they have a minuscule amount of influence, while overlooking the much larger effects of our own actions.

Just look at how much time and energy we place on the influence of politicians, companies, media outlets, etc. Many of us consume news and show more concern over what President Trump tweeted than who needs help, attention, and kindness in our own family or circle of friends. We give politics so much attention even when the day-to-day soap opera of government has actually relatively little effect on our happiness. I’m not saying we shouldn’t be involved in politics and not hold our government responsible for their actions. But we need to find a balance and not tip towards government and news being EVERYTHING to us. That diminishes our own ability to find peace and happiness in our lives. It becomes our “beam” that prevents us from helping others.

How can you live happily if all you focus on is politics?

I think the Second Joyful Mystery of the Rosary, The Visitation, communicates this idea of not letting others blind you to your ability to control your well being. Mary had every reason to dwell on how others might perceive her pregnancy outside of marriage. It could have consumed her to the point of inaction out of fear and embarrassment. After all, things weren’t really going the way she had planned. But instead of dwelling on the thoughts and actions of others, she went out and did God’s will which, at the time, was being with her cousin Elizabeth. Mary was able to remove any “beams” in her eyes which would have prevented her from clearly seeing God’s plan for her and acting accordingly.

When we pray the rosary, let us ask God to clear our minds of the fear, hatred, and overall energy spent on the people and events that really don’t matter in the grand scheme of our lives. We need to ask God to block out the noise that can distract us from doing His will (turning off the TV is a good place to start). We should ask Mary through our rosary prayers for the strength to imitate her and remain focused on serving God instead of living in fear of the influence others have on our overall happiness. When we take out the distractions which act as the “beams” in our eyes we can then see more clearly and help others better see how God is calling them to receive His grace.

Finding God in the Midst of Trouble

Is it just me or is there a growing feeling of despair weighing on everyone lately? Whether it’s natural disasters, politics, or peoples’ personal situations, everything just seems so negative. My Facebook feed is so full of hateful memes from both sides of the isle I’ve basically given up reading it. I rarely engage in conversations at work because someone will eventually throw out some ridiculous political opinion that I have neither the time or energy to dispute. Our world seems to have gotten meaner and more adolescent than any grade school playground I’ve ever known.

But the world being a cruel place is hardly a modern invention. I read this article about the trials and misfortunes of Joseph from the Old Testament. He was a man sold into slavery by his own brothers and later thrown into prison in Egypt. God never made Joseph’s problems magically disappear but instead guided him through them. The article’s author remembers her period of utter despair and what God was teaching her:

I remember years of crying out to God, thinking my faith would get back on track when life got back to normal. But as the pain grew more intense, I realized I needed to find God in the present, and not wait for my circumstances to improve. God wanted me to find him sufficient in the midst of trouble rather than just demanding that he deliver me from it.

And I found God more than sufficient as I met with him daily in Scripture and in prayer. His word became exceedingly precious to me. It brought light to my darkness. It became life to me.

I think we can all appreciate the author’s initial bargaining sentiment. How often do we tell God, “make my life easier and I will be more faithful?” Or, “I will start praying more when my life improves.” Or how often do our prayers, no matter how well intentioned, turn into us specifying our wish list to God? But as the author and Joseph’s story points out, many times the darkness in our lives is needed so that the faint light of God’s grace can be better seen and understood.

Prayer time is not a contract negotiation with God.

Joseph had an amazing gift — the ability to interpret dreams. And in a complicated series of events, it was necessary for Joseph to be sold into slavery and thrown into prison for his gift to be used as God planned. And so we too may have to pray and meditate in the darkness of our lives so that God can better illuminate the gifts he gives us to fulfill His plan. Without the darkness, God’s Word, either in scripture or in prayer, might be drowned out by the noise of daily life.

Naturally, any Sorrowful Mystery of the rosary shows the darkness in Jesus’ life which was necessary for Him to fulfill God’s Will. And while we can all smile and nod in agreement about this cornerstone of our faith, imagine how difficult it was for Jesus’ apostles to accept. Here was Jesus, the rising star of the Jews, who healed, cast out demons, calmed storms, and did many other amazing miracles. The apostles probably thought that they would ride those miracles to an easy salvation where Jesus would just magically transform everyone’s hearts and minds. Imagine their confusion and disappointment when their hero was arrested, beaten, and crucified.

Like the apostles, we too can become very confused when life throws unexpected and difficult hurdles our way. And like the apostles, our instinct may be to run and hide. Or maybe we become angry because God didn’t do something the way we want. But like Joseph or Jesus in the Garden of Gesthemene, instead of running from God in the face of difficulty, we should instead call on Him to help us endure. The world has always been a cruel and unforgiving place and probably always will be. But God is one powerful ally to have in your corner.

Don’t Buy Satan’s Lies: How to Persist with the Bible and Rosary Prayer

I read an article on why it is so hard to get into the routine of Bible reading. I know from personal experience that reading the Bible is a love-hate experience. Part of me dreads it because I know I won’t understand much of it and probably won’t be any more intellectually enlightened by it. But at the same time, I do value reading the Bible in a way my intellect cannot explain because it fuels my rosary prayers which in turn fuels my life.

Bryce Young on the blog, Desiring God, talks about this love-hate relationship with reading the Bible. At the root of why people dread reading it is Satan; specifically, his lies.

The first [lie] is that our time in God’s word was worthless. Our reading plan gave us half-an-hour’s worth of “So-and-so was an evil king. He fought with these people. He died. And his son became king in his place. . . .” Entertaining, maybe, but if that’s all we’re after in Bible reading, we’ll do better turning on Netflix instead.

I couldn’t help but recall the words of St. Louis de Montfort where he says something similar about Satan’s lies and the rosary in the 43rd Rose of The Secret of the Rosary.

Being human, we easily become tired and slipshod, but the devil makes these difficulties worse when we are saying the Rosary. Before we even begin, he makes us feel bored, distracted, or exhausted; and when we have started praying, he oppresses us from all sides, and when after much difficulty and many distractions, we have finished, he whispers to us, “What you have just said is worthless. It is useless for you to say the Rosary. You had better get on with other things. It is only a waste of time to pray without paying attention to what you are saying; half-an-hour’s meditation or some spiritual reading would be much better. Tomorrow, when you are not feeling so sluggish, you’ll pray better; leave the rest of your Rosary till then.” By tricks of this kind the devil gets us to give up the Rosary altogether or to say it less often, and we keep putting it off or change to some other devotion.

As the saying goes, the enemy of my enemy is my friend. If Satan so despises Bible reading and rosary prayer, that should be enough inspiration for all of us to double our efforts on those endeavors. But how do we go about reading the Bible and praying the rosary in a way where we won’t get overwhelmed and quit?

English: Personal bible study Português: Estud... — English: Personal bible study Português: Estudo pessoal da bíblia Italiano: Lo studio personale della bibbia Deutsch: Persönliches Bibelstudium (Photo credit: Wikipedia)

Here’s my advice. Don’t tackle the Bible starting from page one and try to read the whole book like it’s a novel. You will get confused, frustrated, and succumb to Satan’s lies to give up. Instead, I encourage you to start with reading only the daily scriptural readings followed up with reading meditations and reflections.

It is the meditation and reflections that will sustain your Bible reading and help you push through the confusion. The reflections should explain and clarify the readings and help burst through the often confusing prose to uncover a meaning behind the words. The really good meditations not only explain but also show the relationship between the words and our lives.

My personal favorite Gospel meditation is the Regnum Christi podcast which I listen to every day. They are short, around 5 minutes, but provide such great insights into the Gospel reading. If you don’t have any Gospel meditations, this is a great place to start.

This daily, bite-sized consumption of the Bible builds up an intellectual and spiritual foundation for praying and living. I find that the Bible readings and related meditations add so much more depth to my rosary prayers. Rosary meditation ideas spring from the themes presented in the Bible so that I always find a new dimension to the rosary mysteries. Rosary prayer never gets stale because each day is a new Bible reading with new meditations for me to incorporate.

Very few of us will ever be Biblical scholars. But try reading and meditating on the daily scripture passages to give God an opportunity to work with you. Like a skilled surgeon, God doesn’t need much of an opening to work miracles. It’s amazing what he can do with a few scriptural passages if you only give Him that chance.

PS: Sorry for my long absence from updating RosaryMeds. Seems like Satan is throwing anything he can find my way to keep me busy and away from my website.

How the Rosary Helps Us Avoid The Unforgivable Sin

Last Monday’s Gospel reading contains a verse that has always disturbed me:

He who is not with me is against me, and he who does not gather with me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come (Matthew 12:22-32).

I never liked this idea of an unforgivable sin. I was always taught that there was nothing you could do that God could not forgive. Jesus‘ entire ministry focused on redeeming those that Jewish society labeled unredeemable — tax collectors, prostitutes, Romans, and criminals. And while Jesus forgave all these people, He taught that there was a sin that He was unwilling or unable to forgive. That didn’t seem right to me.

I did some digging on this verse and came across an article on EWTN titled THE UNFORGIVABLE SIN written by James Akin. It’s a long read but worth it for an in-depth analysis of Jesus’ words. But Mr. Akin summarizes the unforgivable sin like this:

Jesus asserts (v 30) that one must ally with him or be opposed to him and “through this” he tells us (v 31) that the blasphemy against the Spirit will not be forgiven. Blaspheming the Spirit is thus a failure to repent and ally oneself with Jesus. Since this can always be done during one’s life (cf. 20:1-15), blasphemy against the Holy Spirit must be a final refusal to repent, or final impenitence.

When one refuses to ask for forgiveness, those sins remain unforgiven. The unforgiveness does not come from Jesus as He is always willing to forgive. It comes from us refusing either to acknowledge our sins or refusing to ask for His forgiveness. The comforting fact in all of this is that there are two ways to escape the trap of the unforgiven sin:

1) Do not commit any sins. Unfortunately, this is impossible for any human outside of Mary and Jesus. Everyone from the most devout popes to every saint fell into sin at various points in their lives.
2) Ask for forgiveness. Penitence is the only realistic way to avoid committing the unforgivable sin of impenitence.

Embed from Getty Images

There is one more aspect to this topic that I’m hesitant to mention because of its immense risk. Even if you die with unforgiven sins, that does not mean you’re automatically damned. After all, many good people do die with unforgiven venial sins and the Church teaches that they can go to Heaven. God does have infinite mercy which He can show to anyone. But, as I heard one theologian put it, don’t gamble you soul on God’s mercy when receiving genuine forgiveness is so simple.

Repentance and reconciliation are themes found throughout the rosary. The Fifth Joyful Mystery shows just how far many of us can move away from Jesus and not even realize it. It is only when we come back looking for Him with a sorrowful (aka, remorseful) heart that we find Him again. Jesus echoes our battle with sin, a cycle of falling and finding the courage to get back up, in the carrying of the cross in the Fourth Sorrowful Mystery. Finally, let’s remember that Mary, assumed into Heaven in the Fourth Glorious Mystery, has constantly taught in her apparitions to approach her Son with a repentant heart.

The unforgiven sin is a serious and scary prospect. However, avoiding it is completely within our power. It’s called the Sacrament of Reconciliation.

Two Different Responses to God’s Unbelievable Plan

The Bible is full of parallels. It may be parallel themes between Old and New Testament readings or accounts of different people having similar encounters with God. We see one such parallel between the story of Mary in the Annunciation and that of Zechariah, husband of Mary’s cousin Elizabeth. We pray and meditate on these readings, which make up the first two Joyful Mysteries of the rosary, all this week leading up to Christmas.

Cappella tornabuoni frescoes in Florence. Annu... — Cappella tornabuoni frescoes in Florence. Annuncio dell’angelo a San Zaccaria. (Photo credit: Wikipedia)

In both accounts, the angel Gabriel comes with news of a pregnancy. Mary is told she will give birth to a son through the Holy Spirit and Zechariah is told that his wife Elizabeth will give birth to John the Baptist. Furthermore, the announcement is initially met by disbelief. Mary’s amazement comes because she is not married and Zechariah’s stems from Elizabeth’s old age.

The difference in these two accounts comes next. In Mary’s case, she praises God and humbles herself saying, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” But in Zechariah’s case, the angel Gabriel takes away his ability to speak because of his disbelief.

What confused me about these two accounts was that according to the text, it appears as if Mary and Zechariah both show a very similar reaction, one of amazement and disbelief. Why was Zechariah punished and not Mary? I think the key is understanding Gabriel’s ability to see into someone’s heart and not just hear their words.

Angel Gabriel's Annunciation to Mary, by Muril... — Angel Gabriel’s Annunciation to Mary, by Murillo, c. 1655 (Photo credit: Wikipedia)

While Mary was confused initially, in her heart she truly believed and accepted God’s Will for her. But I think that Gabriel must have sensed that Zechariah did not fully believe the news he had just heard. To put it another way, Mary’s initial reaction may have been out of shock and quickly passed while Zechariah harbored a real sense of disbelief. Maybe, while he was in the holy sanctuary, Zechariah was going through the motions of prayer but not fully open to God’s grace. It is fitting that he was punished with speechlessness as a sign that maybe he was giving more lip service to his faith rather than truly internalizing it.

As we prepare in these final days of Advent, let us remember to have an open heart like Mary and not a closed one like Zechariah. Pray that you don’t go through the motions of spirituality by treating Christmas Mass like a mere formality before the real celebration can begin. Mass is the real celebration! I know many of you have large dinners to attend, guests to entertain, and presents to open. And while you may say you believe and celebrate Jesus’ birth, how much of your heart is centered around Him? God knows what is in our hearts and you can’t fool him.

This Sunday we celebrate Jesus’ birth. The best birthday present you can give Him is an honestly open heart. Don’t go through the motions of prayer and practicing your faith but earnestly make room in your heart for God’s grace manifested in His son, Jesus Christ. Merry Christmas!

What I didn’t like

What I liked

What’s next?

Your Rosary Meds

Related articles

Related articles

Rosary intentions

Related articles

Related articles

Related articles

Related articles

Related articles