Gospel for February 20, 2011 — Perfection

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The Gospel for February 20, 2011 is Matthew 5:38-48 which follows on the heals of the previous Sunday’s Gospel.  Jesus continues expanding the Mosaic law by challenging people to live to a higher standard.  He says we need to “turn the other cheek” when people hurt us and love our enemies.  Jesus exemplifies this high standard in The Fifth Sorrowful Mystery of the rosary, His Crucifixion, when he asks God to forgive the people who put Him to death.

Jesus’ extensions to the law were tall orders considering the fact that He preached to people who were under Roman occupation and had strict barriers between social groups (Jew, Gentile, Samaritan, etc.).  It was very easy for people at that time to see “the others” as their enemy and seek any retribution when they were harmed.  Jesus asking people to love their enemies must have been a very radical idea and probably was not very well received.  Even today that idea is often preached, but rarely lived.  But Jesus points out that God loves everyone, whether they are Jew or Gentile, and He calls us to do the same.  And if loving your enemy is not difficult enough, Jesus raises the bar even further.  In what almost seems comical, Jesus tells us to “just be perfect” (Matthew 5:48).  Piece of cake right?

There is no better example of Jesus loving those who hated Him and acting perfectly then when He calls on God to forgive the people who crucified Him for “they know not what they do.”  But the problem many of us have when we read this passage is that we know that Jesus is already perfect.  Many of us may hear Jesus’ teaching of love and forgiveness and probably think, “it’s easy for Him to act perfectly, He’s God!”  So how can we relate to the infinite love and forgivness Jesus showed at His crucifixion?  How do we even begin to live perfectly?

Perfection starts with prayer.  We are aided in our quest for perfection with tools like the Bible, the rosary, priests, nuns, and the entire magistrate of the Catholic Church.  Prayer helps us see Jesus as the example of living perfectly that we try to imitate.  The word imitate is important since we can never be perfect as Jesus is perfect.  We will fall into sin from time to time.  We will not always love our enemies.  We will have grudges and hatred towards one another at times.  But just because we do fall does not give us an excuse never to try at all.  We pray the rosary for guidance, we meditate on the Sorrowful Mysteries for strength, and we absorb the readings in the Bible all in trying to understand that perfection that God asks of us.  When we fail to live as Jesus desires, we can wipe the slate clean through the Sacrament of Reconciliation and try again.  And when we think we’ve done just about all we can do, thinking of Jesus nailed on the cross and forgiving the people should motivate us that we can try just a little harder.  And even when we do meet some of our moral limitations as human beings, we are at least closer to that perfection than if we had never tried at all.  But the key to living perfectly is that we have to actively try to live perfectly.  We cannot do it by accident.

Spirituality is a lot like athletics.  Coaches ask for perfection from their players.  Baseball coaches want every player to get a hit and never strike out.  In football, no coach wants to see a dropped pass or his quarterback sacked.  But athletes almost never play a perfect game.  But they give a 100% effort trying the best they can.  Just because they know they won’t play perfectly does not mean they do not try at all.  And so, Jesus calls us to be spiritual athletes.  Like a coach, He wants to see us giving a 100% effort in living according to His Will and building a loving relationship with Him.  It’s time to pick up that rosary or that Bible and give it your all.  It’s game time!

Gospel for February 13, 2011 — Raising the Bar

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The Gospel for Sunday, February 13, 2011 is from Matthew 5:17-37.  In this reading Jesus extends the Mosaic law on topics such as murder, adultery, divorce, and swearing oaths.  He challenges people to work even harder to have a loving relationship with God.  For example, while the Mosaic law said “thou shalt not kill,” Jesus “raises the bar” saying that you should not even have grudges and be hateful towards others.  Jesus desires that we build up a strong faith that can endure through any of life’s challenges.  He encapsulates this attitude in the Fourth Sorrowful Mystery of the rosary, The Carrying of the Cross, as He kept moving towards His crucifixion and eventual resurrection despite the pain and suffering.

Jesus extends the Mosaic law partly because the Jews had grown too complacent following the rules.  They were following each law just for the sake of following them and not so much out of a love of God or to improve themselves.  Like someone who had grown too accustomed to a particular exercise routine, the old laws no longer sufficed for building a strong relationship with God.  As Jesus said later in Matthew 19:8, the laws that Moses gave to the Israelites were necessary because they were not ready to accept the full law as God intended.  In technical terms, the original Mosaic law can be thought of as the “beta” version of the law.  It contained many of the essential features but was not completely finished.  And so Jesus’ extensions completed the law as God always intended.

Whenever we feel like God has put a huge burden on our shoulders, let us remember the Fourth Sorrowful Mystery where Jesus took up His cross.  He suffered greatly and fell repeatedly under the crushing weight of the cross.  And yet, God gave Him the strength to get up and keep moving forward.  And although Jesus prayed that God would spare Him such an ordeal, God did not remove that challenge but instead gave Jesus the strength to endure it.  This rosary mystery should show us that we too can endure and ultimately triumph even when it seems like the challenge is too much.  Moses and Jesus did not give us these moral laws with the intent that we will ultimately fail to follow them.  Quite the opposite.  God gave us these laws because He knew we could handle them and that they would ultimately make us stronger in our faith.

Is living according to God’s laws challenging at times?  You bet!  But progress is never made when the road is easy.  Our relationship with God and each other are strengthened when we take up the challenge to live according to His laws.  Only when we take up our crosses and really make the conscious decision to live for Jesus can we truly say that we have a strong relationship with Him.  This idea of challenging ourselves reminds me of JFK’s famous speech about going to the moon.  We didn’t do it because it was easy, but because it was hard.  The same can be said about forging a relationship with Jesus Christ.  View this short video and replace “go to the moon” with “build a relationship with God” to see what I mean

Gospel for February 6, 2011 — Let It Shine!

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The Gospel for February 6, 2011 is from Matthew 5:13-16 where Jesus tells His apostles to be a light to the world and not to hide it.  In Mt 5:15 Jesus says, “Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house.”  The Fifth Luminous Mystery of the rosary, The Institution of the Eucharist, reminds us how that sacrament makes us a light of grace and goodness to the world which we must not hide.

As Catholics, we believe that Jesus is actually present in the Eucharist.  When we receive the host in the sacrament of Communion, we literally receive Jesus.  That means that we receive His grace and that is what sustains us spiritually throughout the week.  Much like how our body needs food and water to survive, our soul needs Jesus through the Eucharist.  And we use that grace and spiritual energy to be a “light to the world” as Jesus says in the Gospel.  We must remember that we not only receive a gift of grace in this sacrament but also the obligation to live our faith for all the world to see.

Often we forget our spiritual obligations of receiving the sacrament of the Eucharist.  We may receive Jesus, but we negate any of the sacrament’s benefits when we choose to sin.  Much like the light under the basket in the Gospel, the grace of Jesus Christ can be hidden by our lust, gluttony, greed, envy, or any other sinful behavior.

Our behavior can have a ripple effect.  Jesus calls us to do good deeds so that other will see them and be influenced to do good as well.  This should be easy since, much like how a lamp radiates light, someone in God’s grace should just radiate goodness and love.  For example, we probably all know some good, solid people in our lives who are just a pleasure to be around.  They don’t need to try to be good but instead goodness just comes out naturally from them.  Those people are good examples for us since they are guided by the Holy Spirit to show God’s love.  However, be careful not to mistake living your faith with showing off.  Jesus says later in Matthew’s Gospel that He does not want us to show off good works for the sake of receiving praise from others.  Instead, our good works should always be directed towards giving glory to God.

When you hear this Gospel or meditate on the Fifth Luminous Mystery while praying the rosary, ask yourself if you are glorifying God by living according to His will.  What type of example are you setting for those around you?  Will your behavior lead others to do good or to sin?  Do you proudly proclaim and live your faith publicly or is it something you hide from the world?  And if you do live your faith, do you do it to win the praise and glory of others or to glorify God?  Throughout the week, remember this Gospel.  Do not be afraid.  Go out and be brave by living your faith for all to see.  If you receive God’s grace during the sacrament of the Eucharist, show it off!

Gospel for Janurary 9, 2011 — God’s Booming Voice

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The Gospel for January 9, 2011 is from Matthew 3:13-17 — the Baptism of Jesus which is also the First Luminous Mystery of the holy rosary.  When you pray this mystery, remember verse 3:17 where God tells John the Baptist and others gathered, “This is my beloved Son, with whom I am well pleased.”

Very few people in the history of the human kind have ever directly heard the voice of God.  Imagine how great and at the same time terrifying that experience must have been for those present at Jesus’ baptism.  I know many times we may wish that God would talk to us in a more direct way such as through a booming voice from the sky.  But would you be truly prepared for such an event?  Would you be willing to change your entire life since you could no longer be ignorant of God’s existence, His laws, and the divine nature of Jesus Christ?

And yet I wonder how many people present at Jesus’ baptism were also there at Pontius Pilot’s palace yelling, “crucify Him!”  That shows just how stubborn (and stupid) we can act at times.  Even when we hear God’s Word and know what God expects of us, we turn around and either abandon Him or outright attack Him or His Church.  We do this all the time.  We know what is right and wrong in most common cases.  We know what the Church teaches about various moral, ethical, and social issues.  And yet so often we flagrantly act contrary to God’s Will.  It makes me wonder if we would even convert our sinful ways if God did speak to us as a voice in the sky.  After all, God would be competing with Oprah, television, and the media to whom we usually give more attention.

None of us have heard God as a booming voice in the sky.  But that doesn’t mean God doesn’t speak to us.  He speaks through the Magisterium of the Catholic Church.  He spoke through the saints.  And God speaks to us through prayer.  When it really comes down to it, we really don’t have much of an excuse to not keep God’s laws because He constantly communicates them to us.

When we pray the First Luminous Mystery of the rosary and recall Jesus’ baptism, let us also recall our own baptism.  Remember that through our baptism God calls us to live in His grace and one day be with Him in Heaven.  At our baptism, we were about as close to God as we ever can be in this life because our souls are wiped clean of all sin and we did not face any time in Purgatory.  That is the state God desires for our souls.  Trying to live in that state should be our ultimate goal in life.  That is what this Gospel and rosary mystery remind us.  In your prayers, really listen to what God says to you.  When you silence all those distractions and open your heart to God then you may actually realize that God does speak to you with a booming voice.

Take a Break, Pray the Rosary

As we continue through October, rosary month, I want to pass along this article from the Catholic News Agency. Archbishop of Argentina, Jose Luis Mollaghan of Rosario, said that in praying the rosary we “can find a respite for their hurried lives and a source of true peace for every person and family.” I know many of us do not usually think of prayer as a break but only one more obligation or inconvenience in our lives. But as October ends we should make a renewed effort to integrate prayer, especially the rosary, into our daily routine. Not only will it make us more spiritually fit, but it also provides a source of peace.

Hymnal and Rosary
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As we continue through October, rosary month, I want to pass along this article from the Catholic News Agency.  Archbishop of Argentina, Jose Luis Mollaghan of Rosario, said that in praying the rosary we “can find a respite for their hurried lives and a source of true peace for every person and family.”  I know many of us do not usually think of prayer as a break but only one more obligation or inconvenience in our lives.  But as October ends we should make a renewed effort to integrate prayer, especially the rosary, into our daily routine.  Not only will it make us more spiritually fit, but it also provides a source of peace.

When we pray we acknowledge that there is something more to our existence that what we see around us.  Prayer connects us with something far greater than what we see on television, hear on the radio, and see around us.  It offers us comfort knowing that everything in this world will one day end and we can make a new start in God’s kingdom of Heaven.  All our suffering, worries, fears, and anxiety will no longer exist one day.  Prayer keeps us centered on what’s really important — our eternal souls.  Without consistent prayer we can become so consumed by our day-to-day fears and worries that we go into a downward spiral where our happiness is solely determined by the physical world, not God’s grace and love.  As October ends, try to make time to pray the rosary so that you can experience a lasting happiness that cannot be sold to you in any shop, advertised on any billboard, nor taken away from you by anyone.

Remember the Rosary

October is Mary’s month and so the Catholic Church is particularly interested in spreading knowledge of the holy rosary. Since this is a Catholic blog site, I want to do my part and share with you some thoughts on the importance and power of the rosary. But why listen to me when you can read about the rosary from people who understand it infinitely better.

Rosary
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October is Mary’s month and so the Catholic Church is particularly interested in spreading knowledge of the holy rosary.  Since this is a Catholic blog site, I want to do my part and share with you some thoughts on the importance and power of the rosary.  But why listen to me when you can read about the rosary from people who understand it infinitely better.

On October 6, Pope Benedict, in his general audience, said that the rosary was a “simple but efficient prayer” and “a spiritual weapon for each of us.”  Upon reading this I couldn’t help but think of my article on the Hail Mary as our spiritual push up.  Like the push up, the rosary is an incredibly simple prayer in its design.  However, its simplicity is what makes it so powerful in that anyone can pray it.  Since anyone can pray it, anyone can communicate with God and receive His graces.

The rosary is also a weapon in that praying it defends us and others from the evils of satan.  Think about it.  When you are praying the rosary earnestly, you are communicating with God and not engaging in any sinful behavior even if it is just for a short time.  For many, it is about as close to God as we can possibly get throughout the day as we are distracted or busy in so many other ways (work, home, family, friends, etc.).  But even a precious few minutes spent praying the rosary can give you enough strength to resist evil and live according to God’s plan for us.

On October 8, Bishop Jorge Luis Lona of San Luis, Argentina praised rosary prayer because  of its “repetitive rhythm of praise and supplication, like a sort of spiritual breathing.”  This really drives home the idea that praying the rosary gets us into a spiritual state similar to how an athletes “get into the zone” and enter a deeper state of focus and concentration.  Breathing is something we do without thinking — it is just something that comes naturally to us.  Similarly, once we really dive into praying the rosary regularly, living in a constant state of prayer, like the Good Samaritan, becomes second nature to us.  It takes practice to get the most out of the rosary.  You may not feel its benefits the first few times you pray it, but every saint in Heaven will tell you just how powerful the rosary is and how it can help bring you into God’s grace.

The bishop went on to say, “God gives us an immense aid. In order to be able to recognize and receive His gifts, He teaches us to practice praise and supplication.”  Let’s take the bishop’s words to heart and take advantage of this great tool.  We have about half of October left.  If you haven’t done so already, give daily rosary prayer a try.  Priests, bishops, popes, and saints all say that it is one of our best tools in achieving holiness.  How many other endorsements do you need?

Jesus, the Lost Sheep

The parable of the shepherd looking for his lost sheep relates to the Fifth Joyful Mystery of the Catholic rosary. Both center on the idea that Jesus calls us to put him first in our lives despite the challenges it may impose.

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The parable of the shepherd looking for his lost sheep relates to the Fifth Joyful Mystery of the Catholic rosary.  Both center on the idea that Jesus calls us to put him first in our lives despite the challenges it may impose.

The Gospel for 9/12/10 is Luke 15:1-10.  When the Pharisees criticized Jesus for welcoming sinners in his presence, he told them the parable of the lost sheep:

What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?  And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

While Jesus was talking about himself as the Good Shepherd and how he came into this world to help even the lowest sinner, let us try reversing the roles.  Suppose you are the shepherd and Jesus is the lost sheep.  The shepherd set out to find something valuable that he lost.  Like the shepherd, we too are often seeking something valuable in our spiritual lives, namely God‘s grace.  Similarly, the Fifth Joyful Mystery of the Catholic rosary tells the story of Mary and Joseph losing Jesus and looking for him in Jerusalem for three days before finding him in the temple.  Both stories include the element of a difficult search whether it be the shepherd braving the elements looking for his sheep or Mary and Joseph’s frustrating three-day search for Jesus.  Throughout the Gospel Jesus preaches about how those who follow him will face challenges and be persecuted and rejected by others.  Jesus’ own life reflects those teachings by his suffering in the Passion and Crucifixion.

It is important to understand that our faith is not always easy and there will be times of difficulty.  Faith often requires taking risks, going into the great unknown, and sometimes encountering “dead ends” and disappointment.  For instance, it is not always easy to pray regularly, avoid sin, and receive the Sacraments.  It is even harder to love God when it seems like our life is falling apart such as losing a job or the death of a loved one.  Often we just don’t want to put in the effort to incorporate Jesus into our lives because it does not seem like we get anything out of it in return.

The Catholic Church teaches us that we will be rewarded with all the comforts of Heaven when we keep Jesus close to our hearts and work hard to come back into his graces if we sin.  But no matter how many times you hear that, the only way you will actually overcome life’s trials and misfortunes is if you actually BELIEVE it.  After all, why should you work so hard for God’s grace if you don’t believe it has any meaningful value?  It is the belief in God’s Kingdom that drives us forward even in the most difficult of times.  Belief, along with the help of the Church, the Holy Spirit, the saints, Mary, and the angels in Heaven will push us through to the glory of God’s internal kingdom.  We can solicit their help either for ourselves or for others who do not have their heart centered on finding Jesus.

When we pray the rosary and especially the Fifth Joyful Mystery, let us ask God for the strength to endure life’s stuggles in our search for Jesus.  We must pray for those who do not put a high value on God’s grace or are having difficulty finding the energy to continue on the road of faith.  Finally, let us pray that we have the awareness to spot those who are struggling and use any extra spiritual energy to help them out and turn them into believers that God’s Kingdom of Heaven is worth the difficult journey.

Perfect Prayer

I came across this article on Catholic Exchange. It discusses the idea of “perfect prayer” and how the Holy Spirit guides us in our spiritual life. It also dives into the idea of how reciting prayers, like the “Hail Mary” repetitively in the Catholic rosary, is different from the mindless incantations that Jesus warns us against in the Gospel. Many of the ideas put forth by the article’s author, Mark Shea, run along similar lines as many of my articles so I thought this was worth further commentary.

A dove, symbolizing the Holy Spirit, who is be...
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I came across this article on Catholic Exchange.  It discusses the idea of “perfect prayer” and how the Holy Spirit guides us in our spiritual life.  It also dives into the idea of how reciting prayers, like the “Hail Mary” repeatedly in the Catholic rosary, is different from the mindless incantations that Jesus warns us against in the Gospel.  Many of the ideas put forth by the article’s author, Mark Shea, run along similar lines as many of my articles so I thought this was worth further commentary.

The article starts by explaining to us the role of the Holy Spirit in prayer:

Because we don’t know what we are doing when we pray, God sends us help. The principal help he gives is the Spirit who, if you will, prays through us and in union with us.

Naturally, this calls to mind the Third Glorious Mystery, the Coming of the Holy Spirit.  This same gift given to the apostles is also available to us to help guide us through life.  Remember, the purpose of prayer and the guidance of the Holy Spirit is not to erase all of life’s problems.  The world will always be an imperfect place where there is sadness, sickness, cruelty, war, and suffering.  The world moves like raging, white water rapids where it is so easy to lose control and smash upon the rocks.  But the Holy Spirit helps us navigate those rapids so that we make it through intact.  The Holy Spirit doesn’t make the rapids go away but gives us the strength and knowledge to survive and even thrive among the chaos of this world.

The article moves on to discuss repetitive prayer and cites Jesus in Matthew 6:7:

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words.

I always found this warning against “empty phrases” interesting because people always ask this about praying the rosary.  Many people feel like repeating the Hail Mary ten times for each decade is just the recitation of empty phrases.  And surely, it can become that if we say them without any focus or conviction.  But Mark Shea makes a good point that we do not recite the Hail Mary or the Our Father as if it is some sort of magic spell and hence reduce God to a genie who grants us wishes.  Instead, reciting these prayers repeatedly moves us into a more meditative and receptive state to hear God’s will.  And this brings us back to the earlier part about letting the Holy Spirit guide us.  By praying and meditating we prepare ourselves to receive the Holy Spirit’s guidance.  In a way, its not the words of the prayer that are important.  Rather, it’s the frame of mind that prayer puts us in since it shows an effort to really have a closer relationship with God.

Reciting the Hail Mary as a form of rosary meditation is our spiritual exercise.  In a past article, I liken rosary prayer to doing push ups.  You don’t get in shape physically by doing a single push up periodically.  Similarly, you don’t get spiritually healthy by praying a single Hail Mary once in a while.  So what some see as mindless incantations in praying the rosary, I see as a healthy spiritual workout regiment.  Very few of us can get “in the zone” with a few seconds of praying.  It takes time to organize our thoughts and present them to the Lord.  And that is why God designed the rosary the way it is.  It allows us to take our time, warm up a little, and really focus on trying to build our relationship with the Lord.

It takes discipline to pray the rosary and stay focused and receptive to the Holy Spirit.  Anyone who has meditated deeply will tell you it is anything but the recitation of easy, mindless phrases.

Ask and it Shall be Given

I discuss how the Gospel of Luke relates to the Fourth Joyful Mystery of the rosary and how persistance makes us spiritually stronger.

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I discuss how the Gospel of Luke relates to the Fourth Joyful Mystery of the rosary and how persistance makes us spiritually stronger.

Today’s Gospel contained many homilies-worth of themes.  You have Jesus teaching His apostles how to pray in which He gives them the “Our Father.”  Jesus also discusses the idea of persistance when trying to obtain graces from God through a parable of a man trying to get bread from his neighbor.  I find one passage particularly interesting:

I tell you, if the man does not get up and give it to him for friendship’s sake, persistence will make him get up and give his friend all he wants (Luke 11:8).

I tried to think about what rosary mystery applies to this week’s Gospel.  What mystery deals with the idea of persistance and also asking God for direction, strength, and grace?

I can’t think of a better example of persistance than Simeon waiting for the Son of God and finally seeing Jesus at The Presentation in the Temple.  Simeon came to the temple every day hoping to see the Messiah.  And every day he came back unfulfilled until the day he died after seeing the baby Jesus.  Simeon never gave up or lost faith.  Chances are people ridiculed him and labeled him as the crazy man who is waiting to see the Son of God.  But despite never seeing the Lord until his dying day, Simeon lived according to God’s plan for him which ultimately led him to Heaven.

How easy is it for us to lose faith when we think God does not answer our prayers, sacrifices, and good works?  Would anyone have blamed Simeon if he gave up after a few years of disappointment at the temple?  Our human nature wants God to immediately reward us for good actions and punish those who are bad.  We often ask ourselves, “why me?” when confronted with hardship.  However, while we may not know it, God is doing us a favor by not immediately answering our prayers or answering them in unexpected ways.  It is that perceived silence which builds a longing for grace.  That longing leads to persistance and that persistance builds spiritual strength.

If God immediately gave us everything we wanted we would never build up spiritual muscle for life’s obstacles.  We would become so weak spiritually that the slightest difficulty would knock us down and keep us down.  But our perseverance builds strength.  Constantly working to live in a state of grace builds our resistance to evil and sin.  To use a gardening analogy, getting everything we want is like over watering a plant.  The plant does not develop a strong root structure and cannot survive under stressful conditions.  A little stress and some challenges really help us develop strong spiritual roots.

When we pray the Fourth Joyful Mystery may we remember to show the same level of persistance as Simeon.  Remember, God does hear our prayers and answers them accordingly.  In Luke’s Gospel, Jesus says that when we ask, God will answer.  It may not be in the way we would like or it may lead us down a difficult road, but God answers our prayers in the way that will ultimately lead us to Heaven.  And at the end of the day, that is all that really matters.

Flash of Genius or Insanity?

In this article I take a look at the movie, “Flash of Genius,” and how it relates to many mysteries of the rosary. Even non-religious movies can offer great insight into the Catholic faith and provide some ideas for deeper rosary meditation. Beware, this article has movie spoilers.

In this article I take a look at the movie, “Flash of Genius,” and how it relates to many mysteries of the rosary.  Even non-religious movies can offer great insight into the Catholic faith and provide some ideas for deeper rosary meditation.  Beware, this article has movie spoilers.

The other night my wife and I rented the movie “Flash of Genius.”  It tells the true story of Robert Kearns, the man who invented the intermittent windshield wiper for automobiles only to have his idea stolen by the Ford motor company.  Kearns, over a twelve-year court battle, successfully sued Ford and earned recognition for his invention.

Please watch the trailer to the movie as it relates to the rest of the article:

According to the trailer, this looks like a classic “David vs. Goliath” tale.  You would think the movie portrays a family coming together to invent something very practical and ingenious.  They then need to work together and fight a huge corporation that stole their idea.  Through a lot of hard work and sacrifice they eventually win the lawsuit.  Sounds pretty rosy right?  However, the trailer leaves out a lot of the dark undertones that run throughout the film.  Actually, the movie presents a man who obsesses over the fact that someone took credit for his invention and pursues justice at all costs.  In pursuing this quest to get recognition for his work, Kearns alienates his friends and family.  His wife cannot handle the stress of the lawsuit and his refusal to settle with Ford.  She ends up leaving him and takes their six children (the movie does not say whether they got divorced).  At the end of the movie, after winning the lawsuit, a now gray-haired and frail Kearns reflects on how winning the case will never give him back the last twelve years of his life.  Unlike other movies where the audience feels happy when the main character wins in the end, this movie ends with a sense of hollowness since Kearns wins his case at a huge personal cost.

What does “Flash of Genius” have to do with the rosary and faith?  I think the movie is a great example on how sometimes we let our earthly pursuits distract us from living in God‘s grace by following His will.  Even when our pursuits are noble they can still lead us to act in ways that run counter to our faith.  In the movie, Kearns asks what type of example he would be if he just let someone get away with theft.  I ask, what type of example is someone who destroys his marriage and family to pursue recognition for an invention?  I’m not saying that Kearns should not have fought for what was right but he should have kept his lawsuit in perspective.  He basically made defending his invention more important than honoring his marriage and family.  This is an extreme example of what we do all the time which is put our earthly desires in front of our Heavenly ones.  Because Heaven, our souls, and the after life are such hard concepts to grasp we often settle for lesser goals such as wealth, fame, comfort, or earthly power.  But living solely for those fleeting prizes will not earn us more grace in God’s eyes and in the end won’t amount to any true happiness either in this life or the next.

Kearns’ situation in the movie reminds me of the Sorrowful Mysteries of the rosary.  I’m reminded about how unfairly the Pharisees, Jews, and Romans treated Jesus.  However, Jesus bore all that pain and suffering because it was God’s will.  In the Agony in the Garden, Jesus asked God to spare Him the suffering and crucifixion if possible.  However, He also said that it wasn’t His will, but God’s will that would be done.  And sometimes, pursuing God’s will can lead to unpleasant situations in our lives.  Living our faith does not mean we will always be treated fairly.  But our faith does give us a road map on how to live when others treat us badly.  It is not to pursue retribution or justice at all costs.  Jesus, even though his suffering and death showed us to love and forgive those who mistreat us.  How we act when the world treats us unfairly is the true test of our faith.  Faith is having the ability to say “yes” to God even if it will make life more difficult or means that you will give up some worldly benefit.  Living our faith may not always be easy but it is the only way to achieve lasting happiness.

I enjoyed “Flash of Genius” as a movie.  It was well made and the actors put on a good performance.  And while it was a much darker movie than what the trailers would have you believe, it was a good rental.  But it served more as a reminder of how shallow life’s little victories can be when they are solely centered on earthly pursuits.  The next time you pray the rosary ask yourself, for whose kingdom are you living?  God’s kingdom of Heaven or your kingdom on earth?