Category: meditation

What the Rosary Gives You The World Cannot Take Away

Now back to your regularly scheduled program.  My last few posts where political in nature and that is an area I try not to spend too much time writing about.  There are much better sources for political news and commentary.  And honestly, writing about current events through a Catholic lens is flat out depressing because it seems like everything our world holds dear is an attack on Catholic values.  So let’s get back to something more hopeful — spiritual fitness through rosary prayer!

I saved this article and filed it under “I should write a RosaryMeds article on this some day.”  The article is almost a year old, but it’s still very relevant.  This short video talks about the health benefits of meditation, something I’ve written about before.  I very much consider praying, particularly praying the rosary, a form of meditation.  In fact, I think you aren’t getting the most out of the rosary unless you are treating it as a form of meditation.  Otherwise, you may fall into auto pilot mode or what the Bible calls meaningless repetition (Matthew 6:7).  It looks like medicine and psychology are verifying what people who practice their faith have known for a long time — your body benefits from meditation.  I’m going to go one step further and say that your body and soul needs prayer!

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I’ve attended happiness seminars that echo the same sentiment as this video.  Your situation partly determines your health and overall happiness.  But a lot of your well being comes down to you making the choice to strive to be happy and healthy regardless of the situation.  I know many people who say they would only be happy if [insert some event or condition].  In other words, they’re saying “I’ll be happy when my world is perfect.”  The problem with that type of thought is that you are moving happiness from something you control to circumstances you cannot control.  And unfortunately, our world has a lousy track record of producing an environment that fosters happiness.

Part of the reason why our world can’t make people truly happy is because our societies throughout history have focused more on trying to acquire happiness through physical means.  This may mean the acquisition of basic comforts to personal wealth and luxuries.  Many centuries ago it was just about staying alive where a good day was a day without a viking invasion.  Now it’s about having a home theater, a fast smartphone, and a reliable car.  Regardless of the time period, so much of that is determined by factors outside your control — where you’re born, what opportunities you’ve had, your genetic makeup, etc.  But not only that, but the happiness that is dictated by your circumstances is always fleeting because the world can (and probably will) change on you.

And that’s where we get back to rosary prayer and meditation.  The rosary isn’t about getting something temporary or something that can be taken away arbitrarily.  It is more about training your mind, body, and soul to realize everything you already have that God has given you.  God has freely given you many gifts through his grace but you have to slow down to take stock in what you have.  God has given you strength just as he gave Mary strength to be the Mother of God as seen in the First and Second Joyful Mysteries.  God provides you guidance as seen in the Third and Fourth Glorious Mysteries.  God has given you a sense of purpose and a mission as seen in the Second Glorious Mystery.  Pick any rosary mystery and you will see that God has already given you a tool for true and eternal happiness.

Saint Padre Pio stated: "Through the stud...
Saint Padre Pio stated: “Through the study of books one seeks God; by meditation one finds him”. The Rosary: A Path Into Prayer by Liz Kelly 2004 ISBN 082942024X pages 79 and 86 (Photo credit: Wikipedia)

Stop looking for happiness in all the wrong places.  Stop waiting for your world to be perfect (or at least comfortable) to start working on being happy.  True happiness starts and ends with you forming a relationship with Jesus.  And rosary prayer is one of the best ways to foster and grow that relationship.

Need some help?  Try praying the rosary with the help of the free RosaryMeds ebook, The 44th Rose.

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Eschewing Comfort for Better Rosary Prayer

One of my favorite self improvement blogs is LifeHacker.  For those who don’t know, LifeHacker has interesting tips and tricks in all areas of life whether it be career, digital, health, finances, play, or family.  They posted a link to a podcast featuring General Stanley McChrystal and his philosophy for success.  He said that you have to continuously raise your standards every day.  The LifeHacker article states:

You can almost always find something you’re able to improve about your life or your work. The important thing is that concept of eschewing comfort. Success doesn’t consist in finding the right routine to stick with for your whole life. Success comes from changing that routine constantly until your life is better.

This piece of military wisdom applies to so many areas of life.  Let’s focus on using it to achieve success with rosary prayer and meditation. In my rosary SEAL post I wrote about how we grow spiritually when we accept the discomforts of rosary prayer and push ourselves to block out easier, but less effective, alternatives. From my experiences with software development I learned that routines lead to optimization. In other words, the more we do the same action over and over again, the faster and more efficient we become at it. That’s great when you want to blast through mundane tasks at work but not so great when it comes to rosary meditation. Becoming comfortable with the rosary is what leads to meditation autopilot, distractions, and less effective prayer.

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The bigger the challenge, the bigger the success

Rosary meditation is not about speed. It’s about fostering your friendship with Jesus Christ. Are your best experiences with your friends the times when you are distracted and race through interactions with them? Probably not. My most cherished memories in my friendships involved long and deep conversations where I was actively engaged. The same goes for the time we spend in prayer with our friend, Jesus Christ.  Our friendship with Jesus isn’t something static, but one that we should always be improving.  That means treating each rosary prayer as something new and distinct from the previous rosaries.  Yes, the actual prayers may be the same, but the dialogue with Jesus should be something unique because the circumstances you’re prayer under will be unique.

Here is an excerpt from John’s Gospel that should sound familiar since we read it a few weeks ago on May 10th:

This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Always remember that Jesus considers us his friend.  It’s important that friendship is never a one way street.  Jesus has reached out to us but we need to reach out to him.  And that means never taking the power of prayer for granted.

Rosary prayer: Quality time with our friend Jesus

The Third Luminous Mystery of the rosary focuses on conversion and communicates a similar idea about never getting comfortable with a routine.  What is conversion other than changing our routines until our life is better?  Unfortunately, in our broken human state we never achieve a lasting success of living in God’s grace.  It’s a process of falling to sin, receiving forgiveness, and striving to be better.  No one on earth has ever obtained a lasting perfection in our human form and isn’t in need of some conversion (our Mother Mary excluded of course).  When we meditate on this rosary mystery, let’s remember that there is always something more we can do to improve our friendship with Jesus whether it be praying longer, being more aware of the factors that lead us to sin, attending Adoration, receiving the sacraments more often, being more charitable, or just consciously centering more of our lives around Christ.

What are your comfort points with rosary prayer?  What can you do to break through them?

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Advent — 60 Things to Remember

This year Advent feels like it is one week longer. In the past week I’ve gone to a 50th wedding anniversary, a wedding, and had a great time with my wife’s family for Thanksgiving. I’ve spent a lot of time talking to friends and family at the various events. At the anniversary, my cousin and I talked about prayer and the rosary. We touched on many ideas and I can’t go into detail on all of them in this post (but I will probably bring them up in the future). However, there was one rosary prayer of her’s that I found particularly interesting that seemed relevant to Advent and preparing our souls for the Lord.

Advent wreath, Frist Advent Sunday
Image via Wikipedia

Welcome to the wonderful season of Advent!  My wife and I were so happy about the start of this blessed season that we tore into our closet, took out all our Christmas supplies, and got busy decorating.  I hope that everyone feels energized and excited about the best four weeks of the year.

This year Advent feels like it is one week longer.  In the past week I’ve gone to a 50th wedding anniversary, a wedding, and had a great time with my wife’s family for Thanksgiving.  I’ve spent a lot of time talking to friends and family at the various events.  At the anniversary, my cousin and I talked about prayer and the rosary.  We touched on many ideas and I can’t go into detail on all of them in this post (but I will probably bring them up in the future).  However, there was one rosary prayer of her’s that I found particularly interesting that seemed relevant to Advent and preparing our souls for the Lord.

The prayer is simple.  On each bead of the rosary you remember someone who needs prayers, something you are thankful for, something you are sorry for, or any other situation that you feel needs remembering.  You don’t need to say a long prayer on each bead.  Just saying someone’s name will suffice.  So that is sixty thoughts total (counting the small beads at the start and the crucifix).  The point is to just think about people and situations so that they go to the front of your mind, heart, and hopefully your actions.  I think this helps prevent us from making our prayers too general.  When we say someone’s name, we attach a face and a real soul to our prayers.  It gives our prayers, sacrifices, and offerings a real, human dimension that we sometimes miss when we just pray generally.

What do you think is more effective?  Saying, “Lord please help those in need” or, “Lord, please look over my aunt during her surgery?”  Now, God knows everyone’s needs whether we voice them our not.  But we don’t need to be specific for God’s sake, but for ours.  Suppose you really do have a family member going in for surgery.  Perhaps actually thinking and voicing his/her name will remind you to give that person a phone call or visit in the hospital.  Or maybe you can fast specifically for that person.  In other words, by thinking of specific people you focus your prayers and spiritual energy towards their specific needs.

Sounds easy?  That’s what I thought until I gave it a try.  Sure, the first twenty or thirty beads are simple enough since I can rattle off friends and family members.  However, I found it quite challenging to think of sixty people and circumstances that are in need of prayer.  That is a little disappointing considering the millions of things to be thankful for, people to pray for, and sins to feel genuine remorse for.  So that will be my challenge for this Advent — to say my sixty small prayers after praying the rosary so that I may remember the needs of those for whom I haven’t prayed enough.  In doing so, in making room for others in my prayers, I will also be making room for Jesus when Christmas arrives.

Give this a try and let me know what you think.  Have a great Advent!

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Rosary Meditation — The Fourth Glorious Mystery

In the Fourth Glorious Mystery of the holy rosary we meditate and pray on Mary’s Assumption into Heaven. Having accepted God’s plan in the Annunciation, Mary was honored by being assumed, body and soul, into God’s kingdom. However, Her work was far from over as She now takes the role of our guide and spiritual mentor. She is always trying to bring us closer to Her son, Jesus Christ.

Assumption of the Blessed Virgin Mary
Image by Lawrence OP via Flickr

In the Fourth Glorious Mystery of the holy rosary we meditate and pray on Mary’s Assumption into Heaven.  Having accepted God’s plan in the Annunciation, Mary was honored by being assumed, body and soul, into God’s kingdom.  However, Her work was far from over as She now takes the role of our guide and spiritual mentor.  She is always trying to bring us closer to Her son, Jesus Christ.  She has a difficult challenge since She needs to not only fight the forces of evil, but also fight against our own weaknesses to live as one of God’s children.

Mary has appeared to many different people over the centuries and reiterated the ways we can live in God’s grace and ultimately live in His kingdom of Heaven.  Her messages can be narrowed down to five simple behaviors that She wants all of us to do:

  • Pray:  How can you have a meaningful relationship with God unless you talk to Him?  It doesn’t matter whether you recite prayers, meditate, or just have a free-form prayer session.  You need to talk to God and more importantly, listen to what He tells you.
  • Bible: Again, how can you love God if you do not know Him or His Church?  Read the Bible, the Catechism, and the writings of saints and scholars.  Know your faith so that you can live it with every thought, word, and action.
  • Fast: The key is to detach yourself from the bonds of this world and leave room in your soul for God’s grace.  Mary’s messages at Medjugorje always talk about leaving room for Jesus’ love and mercy and fasting makes you more receptive to God’s truth.
  • Confession: You need to free yourself from the bonds of sin by receiving absolution.  Like a shower for your soul, the Sacrament of Confession cleans away the damage sin inflicts on you and strengthens your resolve to remain in a state of grace.
  • Eucharist: You need to receive Jesus’ Body and Blood regularly because it is your spiritual fuel that will give you the strength and resolve to do God’s will.

Mary wants only the best for us.  She wants us to be close to Her son, Jesus Christ.  That is why She was assumed into Heaven so that She can be our guide and protector from evil.  What She asks of us is not terribly difficult.  She asks us to recognize God in our lives through prayer and act according to His Word.  Taking the time to listen to Mary and following Her guidance will lead to something far greater than anything in this world — God’s kingdom.  So, when we pray this mystery we should ask ourselves, “Are we listening to our Heavenly Mother?”

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Rosary Meditation — The First Luminous Mystery

This rosary meditation focuses on The First Luminous Mystery — Jesus’ Baptism in the Jordan. In this mystery we see Jesus transforming Baptism from being a purely symbolic act of renewal to an actual gift of the Holy Spirit that cleanses our soul of original sin. For this mystery I’m going to focus on the central message of John the Baptist — a call to repentance. While John is usually associated with Baptism (hence his title), his ministry really focuses on the Sacrament of Confession. He preached that we prepare ourselves to fully receive God when we approach Him with a repentant heart. These two sacraments really go hand-in-hand in that they both center around the Holy Spirit cleansing our soul of the effects of sin.

Farmer at the dentist, Johann Liss, c. 1616-17.
Image via Wikipedia

This rosary meditation focuses on The First Luminous Mystery — Jesus’ Baptism in the Jordan.  In this mystery we see Jesus transforming Baptism from being a purely symbolic act of renewal to an actual gift of the Holy Spirit that cleanses our soul of original sin.  For this mystery I’m going to focus on the central message of John the Baptist — a call to repentance.  While John is usually associated with Baptism (hence his title), his ministry really focuses on the Sacrament of Confession.  He preached that we prepare ourselves to fully receive God when we approach Him with a repentant heart.  These two sacraments really go hand-in-hand in that they both center around the Holy Spirit cleansing our soul of the effects of sin.

Think about how you take care of your teeth.  You brush and floss daily to keep them clean.  However, every six months you also need to go to a dentist to have your mouth thoroughly inspected and cleaned by a professional.  Seeing your dentist is not a sign of bad oral health.  It’s not like the only people who need to see a dentist are those who do not brush regularly.  Rather, everyone needs regular brushing and checkups or else our teeth will not be their strongest.  Skipping the daily brushing routine or the checkups might lead to premature dentures.

What does this have to do with repentance besides the fact that most people would probably consider a trip to the dentist as some sort of penance?  Like brushing your teeth, prayer must be part of your daily routine to keep your soul healthy.  Regular prayer is your time to reflect on all those ways you have lived God’s will and offer Him thanksgiving.  You also ask for strength and guidance to continue living a spiritually healthy life.  Prayer serves as a little check to prevent sin from entering and decaying your soul.  However, every so often you also need to see a professional to give your soul a thorough scrubbing away of sin.  And that scrubbing is the Sacrament of Confession.

Just like how brushing alone isn’t enough to keep your teeth healthy, individual prayer alone is not enough to keep your soul healthy.  You can’t completely fix the effects of sin with only individual prayer.  There are instances where your soul requires the help of a professional in order to fix the spiritual decay that may be attacking and spreading within you.  You may think that my analogy leads to the priest hearing your confession to be that professional who “fixes” your soul.  However, the priest is merely the assistant.  The real professional, the one who actually cleanses your soul of sin, is God.  God works through the priest to clean your soul and restore it back to a clean and healthy state.

This mystery should remind us of John the Baptist’s message that we should “prepare the way of the Lord, make straight his paths” (Mt 3:3).  Let us remember to be thoroughly repentant not just through our private prayers but also by receiving the sacrament of Confession.  That way we clear out souls of everything that blocks us from fully receiving God’s graces.  Instead of seeing confession as some sort of punishment, let us see it for what it really is — a gift.  It is our chance to set things right, fix what is broken in our life, and build a stronger relationship with our Lord, Jesus Christ.  May we remember that it is through confession that we return to that pure innocence that we had at our Baptism.  We return to that state of grace that God desires for all of us.  So let us make the effort to go to Confession regularly (the Church says at least once a year) and live as true disciples of Jesus Christ.  And you might want to pop in to see your dentist as well!

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Rosary Meditation: The Fourth Luminous Mystery

This rosary meditation is on the Fourth Luminous Mystery — The Transfiguration. In this mystery, Jesus took his apostles, Peter, John, and James up to a mountain to pray. There His clothes turned dazzling white and Moses and Elijah appeared with Him. Then a voice came from the clouds saying, “This is my chosen Son; listen to Him.”

The upper part of the Transfiguration (1520) b...
Image via Wikipedia

This rosary meditation is on the Fourth Luminous Mystery — The Transfiguration.  In this mystery, Jesus took his apostles, Peter, John, and James up to a mountain to pray.  There His clothes turned dazzling white and Moses and Elijah appeared with Him.  Then a voice came from the clouds saying, “This is my chosen Son; listen to Him.”

In this mystery, Jesus reveals himself as being God made man.  This instance separates Jesus from the prophets of the Old Testament.  Yes, He performed miracles and preached God’s word, but so did the prophets.  The Old Testament is full of stories of people using the grace of God to perform miracles such as Moses parting the Red Sea.  But in the Transfiguration, Jesus shows that He is no mere prophet following God’s will, but He IS God’s will, God’s word, and God’s truth in human form.  I think this is why Moses and Elijah appeared next to Jesus; as if God was contrasting Himself with the prophets that came before Him.

God, Creator of all that exists and ever will exist, the ultimate truth, our final judge, the alpha and the omega, humbled Himself and came down to earth in a human form so that we may know Him personally.  God desires all of us to live in His grace and love and so He became man through Jesus Christ so that we may better understand His ways.  Our human minds cannot possibly understand God’s infinite complexity and He knows that.  So like an adult trying to explain a complex idea to a child, God revealed Himself in a very simple and direct way — by taking a form which people could see, hear, and touch.

God gave the apostles a very direct command to listen to Jesus.  And yet, after all they had seen and heard, they abandoned Jesus at His crucifixion.  Unfortunately, we continue to imitate the apostles’ behavior whenever we disobey God’s will and sin.  Imagine our arrogance to have received the word of God directly from Jesus and then deliberately disregard it because it conflicts with how we want to live or it seem too difficult.  We say we are followers of Christ, but when it comes time to humble ourselves to God’s will and accept Jesus’ teachings we often tell Him, “thanks, but no thanks.”  In the Transfiguration, God gave us very simple and direct order on how we are to obtain grace and that is to listen to His son, Jesus Christ.  And yet, each one of us can probably think of an instance where we refuse God’s grace through our words, thoughts, or actions.

So let us take a moment to remember the awesome gift God gave us through His son, Jesus Christ.  We should remember the gift of the Catholic Church starting with the first pope, St. Peter, who was there at the Transfiguration and later personally appointed by Jesus to lead His people.  God told us to listen to Jesus which means we should learn what the Church teaches so that we may know Him, follow Him, and love Him.  God gave us a tremendous gift by making Himself more accessible through Jesus.  We should pray for all of those who are wasting this precious gift by not following God’s will.  We must pray for a world that seems to have gone out of its way NOT to listen to God’s message.

God made Himself available to all of us through Jesus Christ.  The question is, do we make ourselves available to God by listening to Him?

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Rosary Meditation: The Fifth Sorrowful Mystery

Today’s rosary meditation is The Fifth Sorrowful Mystery — The Crucifixion. After suffering through the scourging, being mocked with a crown of thorns, and carrying a cross, Jesus died alongside two criminals. Jesus’ crucifixion is the ultimate example that we are all called to follow God’s plan even in the face of great difficulty. As imitators of Christ, we cannot ignore or avoid God’s will when we find ourselves in difficult situations.

The Crucifix and Calvary (#109)
Image by Christopher Chan via Flickr

Today’s rosary meditation is The Fifth Sorrowful Mystery — The Crucifixion.  After suffering through the scourging, being mocked with a crown of thorns, and carrying a cross, Jesus died alongside two criminals.  People seeing Jesus on the cross were puzzled because He saved others, but couldn’t save Himself (Matthew 27:42).  They wanted Him to perform one more miracle so that they would believe in Him forgetting all the miracles He had already performed and that His largest miracle, conquering death and opening the gates of Heaven, was yet to come.

I feel that Jesus’ crucifixion is the ultimate example that we are all called to follow God’s plan even in the face of great difficulty.  Jesus, being the son of God, could have easily put an end to His suffering any time He wanted.  And yet, He suffered and died horribly.  Why?  Because Jesus practiced what He preached.  His entire ministry revolved around the principles of sacrifice, redemptive suffering, charity, forgiveness, and having faith in God’s plan for us.  And when the time came for His crucifixion, Jesus did not ignore His teachings in order to save his earthly body.   When Jesus taught that we must “take up our cross” in order to gain salvation, He knew full well those words also applied to Him.  Therefore,  as imitators of Christ, we cannot ignore or avoid God’s will when we find ourselves in difficult situations.

Jesus’ crucifixion, while extreme, highlights a situation we find ourselves in all the time.  How often do we try to ignore God’s plan for us because following it causes difficulty or suffering?  How many times do we feel the urge to tell a little lie in order to avoid punishment?  How much easier is it to drown ourselves in drugs or alcohol when times are difficult?  How much simpler is it to “go with the crowd” and not stick out even when the crowd is not living morally?  But God calls us to have faith in His plan despite our situation.  Jesus loved and forgave those who tortured or abandoned Him on the cross because God’s way is one of unconditional forgiveness.  We often try to make excuses for our shortcomings, but in the end we must understand that we are called to live as Jesus taught us 24 hours a day, 7 days a week without exception.   The last time I checked, Jesus did not say “love thy neighbor EXCEPT when he is really, really annoying.”

Let us recall those times in our lives when we did not follow God’s will because it seemed too difficult.  Let us remember when we ignored His plan out of fear of suffering and pray that we can show more resolve in the future.  May we remember that all earthly suffering is temporary and is a minuscule when compared to the infinite joy and happiness of Heaven we gain by following Christ.  It’s true that many people have a much tougher road and a much heavier cross to bear than others.  But we must have faith that God never gives us a larger burden than we can handle.  So we should pray, not only that we have find our innate strength to imitate Jesus’ unconditional love and sacrifice, but that others can find that same God-given, moral fortitude as well.

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The Fifth Luminous Mystery — The Institution of the Eucharist

This rosary meditation focuses on The Fifth Luminous Mystery — The Institution of the Eucharist. This mystery goes to the core of the Catholic faith; that the bread and wine at Mass actually are TRANSFORMED into the Body and Blood of Christ. For Catholics, the Eucharist is not just a symbol, but is actually the very real presence of Jesus. The consecration of the bread and wine is no different than if Jesus, in human form, came walking through the doors of the church. And yet many of us receive Jesus regularly during Communion without appreciating the enormity of this gift.

The Last Supper

This rosary meditation focuses on The Fifth Luminous Mystery — The Institution of the Eucharist.  This mystery goes to the core of the Catholic faith; that the bread and wine at Mass actually are TRANSFORMED into the Body and Blood of Christ.  For Catholics, the Eucharist is not just a symbol, but is actually the very real presence of Jesus.  The consecration of the bread and wine is no different than if Jesus, in human form, came walking through the doors of the church.  And yet many of us receive Jesus regularly during Communion without appreciating the enormity of this gift.

The consecration requires one of the largest acts of faith of believing Catholics.  After all, it is hard to believe that a small wafer and some wine actually is Jesus Christ.  There are many times when we receive the Eucharist on auto-pilot.  Most of us probably wait in line, look around at other people and enjoy the music as if we were waiting for food in a cafeteria.  But if Jesus, in His human form, walked through the door and spoke to us, He would have our complete attention.  We would be reverent and attentive to everything He said.  And yet, do we show that same reverence to His Body and Blood in the Eucharist?  For most of us, no matter how hard we try, the answer would probably be no.  If we really had even the faintest idea of the true nature of the Eucharist, we would not receive it so casually.

Since the Eucharist is the Body and Blood of Christ, we physically embrace Jesus as He becomes part of us and we become part of Him every time we partake in the great, spiritual feast.  We embrace Jesus by becoming sacred vessels of His Body and Blood.  Think of the Eucharist as the fuel that empowers us to do God’s will and face life’s challenges.  Like any living creature, we need energy to survive and flourish.  Without it, we are like a car with an empty tank — unable to do anything or going anywhere.  The Eucharist is spiritual energy that we need in order to continue on the road to Heaven.

How do we become part of Jesus every time we receive Communion?  The word “communion” implies “community.”  When we receive the Eucharist we are coming together as a community of believers in Jesus Christ.  Receiving the Eucharist is an affirmation in our belief and faith in Jesus’ teachings and a public commitment that we will follow His will.  Since the Church is the Lord’s instrument on earth, following Jesus and accepting His will means following the Church and Her teachings.  As a community of believers, we each do our small part in carrying out His will and bringing His peace to the world.

When we pray this mystery, let us reflect and meditate that:

  • We have the faith and belief that we really do receive Jesus Christ through the Eucharist.  Let us show the Eucharist the same reverence and respect that we would show Jesus if He came to us in human form.  May we also rejoice in the great gift of the Eucharist since through it Jesus reveals His presence in our lives.  May we take advantage of the invitation to be part of Jesus’ community.
  • We treat our bodies, minds, and souls as sacred vessels that carry Jesus throughout the world.  Let us not block and mask His presence through the “dirt” of sin.  Let us pray for all of those who cannot see Jesus in their lives or let His light shine fourth due to the “dirtiness” of their souls.  May we always have the faith and courage to seek forgiveness and clean ourselves through Confession.
  • We accept the obligation of being part of the Catholic community when we participate in Communion.  We are all called to be members of His one Church.  We are called to learn, accept, promote, and defend Her teachings.  Let us pray that we have the peace of mind and patience to listen to God either through the Church’s teachers or in the stillness of prayer and do whatever He asks of us.
  • We pray for all those making their first Holy Communion.  My nephew is making his soon (yeah!).  May this serve as an important step in their faith journey as they are introduced to another one of God’s great sacraments.
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Rosary Meditation: The Second Sorrowful Mystery

My rosary meditation on the Second Sorrowful Mystery — Jesus’ Scourging. I reflect on how, through suffering, we mimic the ways of Jesus Christ.

This week’s rosary meditation focuses on The Second Sorrowful Mystery — The Scourging.  Before being condemning Jesus to death, the Roman authorities brutally whipped Him as was the sentence for various crimes at that time.  While innocent of any wrongdoing, Jesus suffered greatly for preaching God’s truth which undermined any human authority, particularly the Roman’s.  Scourging, like other forms of corporal punishment, helped cement Roman dominion over their territories and deter anyone who dared to speak out against them.

Jesus’ suffering is one of the harder aspects of His ministry to understand.  It is easy to think of Jesus as the great teacher or the miracle worker.  It is much more difficult to picture Him, God made man, as someone battered and bruised like any one of us.  So why does He choose this time of great suffering and hardship to be the most human instead of showing His divine nature?  After all, would not more people come to believe in Him and His way if He miraculously stopped His torturers from harming Him?  Wouldn’t a legion of angels descending from Heaven to defend Jesus turn the most skeptical into believers?

Jesus’ suffering and death mimic His ministry.  While I often wish that Jesus’ message was, “follow me and you will be on easy street for the rest of your life,” I know that He doesn’t let us off that easy.  He did not teach that no harm will ever come to those who believe in Him.  In fact, He taught repeatedly that following His way would be fraught with inconveniences, hardship, and suffering.  It is an unfortunate that our earthly kingdom and God’s kingdom are largely incompatible and you can only live for one of them.  But Jesus repeated that those who kept the faith, despite any suffering, would find their reward in Heaven.  Like His parables, His message through the scourging was that those who endure great hardship by living for His kingdom will be the first to inherit it.

When I think about those who suffer I break them down into three main groups.  There are those who are actively persecuted, suffer, and even face martyrdom for their unrelenting faith in Jesus’ word.  In many places such as Africa, the Middle East, India, and China, being Catholic is incredibly dangerous.  But these people are our greatest example of living Jesus’ way since they face physical suffering and even death because they keep the promise of one day coming into the kingdom of Heaven.  While many of us will never face such extreme hardship we should pray that we can learn from their example of faith and commitment.

The second group is lot larger, but I fear that its membership numbers are dwindling.  These are the people who suffer small hardships in their daily lives in order to live their Catholic faith.  These hardships include small sacrifices such as not eating meet on Fridays, taking time out for Mass, and fasting.  However, in more extreme cases they risk losing friends, quitting jobs, or moving away because they find themselves in situations that are in direct opposition to their faith.  While I would like to say that giving to charity and praying should always be moments of great comfort and happiness, in reality those can be times of small difficulty and hardship.  Sometimes turning off the television to pray or putting some more money in the collection basket at church are incredible challenges.  After all, those who do not live by any faith do not have these obligations and can watch as much television as they want or spend their money on themselves.  But we should pray that we live the truth of Jesus Christ always despite the perceived hardships it puts on us.  We must remain strong to His message despite the increasing volume of society’s message that faith in God is not important and is just silly superstition.

I fear this last group grows by leaps and bounds daily.  These are the people who suffer because they have lost their faith.  They suffer because they make bad decisions that, while marketed as making life better, actually make their lives worse.  Sure, many of them have nice homes, plenty of money, and fancy clothes.  While they laugh at the rules and regulations of organized religion and seem to be perfectly content with life, they are often the most unhappy.  Basically, the message of a better world to come is drowned out by the message of “do whatever you want whenever you want.”  You only have to look at their faces or hear the anger or despair in their voices to know that their lifestyle has only brought them nothing but anguish and misery.  And because sometimes our pride is greater than our faith, we do not admit that our decisions are wrong, ask Jesus for forgiveness, and try to find the correct path of His truth.  For obvious reasons, these people need the most prayers.  Let us pray that they find the courage towards taking that first step in reconnecting to their faith and filling that void with Jesus’ love instead of easy choices and material possessions.

Let us remember that life involves suffering in some way or another.  Jesus did not come into this world to eliminate suffering as seen in His own suffering through His scourging.  We should pray that we gather the strength to follow Jesus’ example whether that means enduring life’s small hardships of living the faith or reconnecting with the Church after following a more worldly path.  Remember, we do not suffer alone but are called to a life where we share these burdens together along with Jesus Christ, the Catholic Church, and the saints and angels.  Have no fear; you have a great support group!

Rosary Meditation: The First Glorious Mystery

This week’s rosary meditation centers around the First Glorious Mystery — Jesus’ Resurrection.  After Jesus’ death on the Cross, the Roman and Jewish authorities thought that they had taken care of that “troublemaker.”  However, despite His death, the solid rock walls of the tomb, the large boulder sealing the entrance, and the guards, nothing of this world could silence the Truth of Jesus Christ.

Jesus rose from the dead showing us that our earthly death is not the end of our existence.  We are more than just physical beings in that we have eternal souls.  Jesus calls everyone to a new life with Him for all eternity.  We should all remember that our lives here on earth are only temporary.  What’s a few decades on this planet compared to the infinity of the next life?  I’m not saying that our earthly lives are unimportant.  We must make the most of what God has given us and live to the best of our abilities.  But we should remember that there is more to our existence than what we can see and hear.

If we are eternal beings, why do so many of us live as if our entire existence is bound to this world?  The news is filled with accounts of people trying to accumulate as much wealth and power as they possibly can regardless of the effects.  We live in a culture where people live only for the moment without regard for the consequences in this life, let alone the next one.  We continually commit all the oldest sins in the book (lie, cheat, steal, lust, greed, anger, envy, etc.) as if they were virtues because we have this misguided notion that as long as no one finds out, we did not do anything wrong.  As humans our faith is inherently weak.  We hear that there is more to our existence than this world.  We might even say we believe it.  We proclaim it every time we pray The Creed.  And yet, we frequently do not have enough faith in those words to put away our sinful ways and fully embrace the life of grace to which Jesus calls us.

A priest on ETWN once told a parable that I think communicates this mystery’s message quite well.  He likened this world to a giant land bridge.  The bridge is so long and wide that it appears more like a continent than a crossing.  We hear that at the end of the bridge there is a place more glorious than whatever we can imagine.  And yet, so many people, not believing what lies ahead, build their entire kingdom on the bridge.  They believe their castles and treasures are all they need and they ridicule those who do not built their own castles but continue on their journey.  The kings shout, “Don’t you know there is nothing on the other end?  Why don’t you build yourself a castle and gather as many riches as you can?”  However, one day the oceans rose and submerged the land bridge taking all the castles with it.  The travelers, always packing lightly and moving with haste, made it to the other side safely while the kings drowned trying to hold on to as much treasure as possible.

The moral of the story is that those who only live for this world (the bridge) might not make it to the other side (Heaven).  It is those who remember that bridges are not permanent and always make their focus the “other side” who will make it into Christ’s kingdom.  So, are you a king or a traveler?  How many times are you like the kings and do not believe that there is more than what you can see, hear, and touch?  How many times do you live only for this world despite the calling that Jesus desperately wants you to live for His kingdom in Heaven?  He rose to a new life much like we will rise to a new life after our earthly death.  The question is, will you be so bound by the treasures of this world that you did not make room in your heart for the treasures of Heaven?

This mystery makes clear that Jesus conquered sin and death, rose to new life, and He calls us to a new life with Him.  He gives hope to everyone who tries to live honestly and faithfully despite the hardship it causes in a world that values immediate gratification.  Those who are truly faithful realize that there is nothing that can be gained here on earth that remotely matches what can be gained in Heaven.  We should pray that we gather the strength to live for Jesus’ kingdom in Heaven despite all the temptations that bombard us to live only for this world.  We must also pray for those who live only for this world and do not have the faith that a much better life lies ahead.