Don’t Lose Your Moral Bearings in the Darkness

Imagine you’re a pilot flying alone on a completely dark night with no instrumentation.  Envision how hard it would be to know your altitude, your level, and whether or not you’re about to crash into something.  In total darkness, with no visibility and landmarks for reference, there is a good chance the airplane will crash and burn.

Keep that airplane analogy in mind as you read this article about the Glamor of Evil by Dr. Gregory Popcak.  We all know about how we should avoid committing sin. That’s Catholicism 101; easy stuff. But you can also be seduced by sin without actively participating in it.  He writes:

Evil is glamorous, not only in the sense that it can be hard to resist being drawn into it, but also in the sense that it can be hard to look away from it. If you aren’t careful, it’s tremendously easy to stare at it, and stare at it, and stare at it, until you can’t see anything else. Until everything good, and godly, and righteous, and beautiful has been drained from view, and all that is left is outrage, and anger, and indignation, and disgust.

Like the pilot alone in the dark, when we fixate on all the evil, darkness, and problems in this world we lose our moral bearings.  We can become disoriented in the darkness and start to lose hope, joy, and our faith.  We can no longer see the differences between good and evil because we’ve lost our spirital point of reference.  Our actions no longer seem to matter because we don’t see any goal or point to them.  Does it really matter what I do if everything is falling apart around me?

Being lost and aimless doesn’t usually end well.

Dr. Popcak tells us that we can’t let negative thinking completely envelop us.  Our faith and relationship with Jesus Christ should act like a shining beacon, even in our darkest hours.  The beauty and goodness of our faith can provide all the guidance we need to find strength, peace, and maybe even happiness, even when our world looks nonredeemable.

When Good Things Turn Us Bad

I’m going to go one step further. It’s not just evil that can completely block us from whatever is good and godly. Neutral activities can also do the same. Consider social media and the 24/7 cable news cycle. On their own, there’s nothing sinful about them.  They allow us to stay updated on recent events and connect with each other. But for many of us, these seemingly harmless pastimes can consume 100% of our attention leaving room for nothing else. And when your world is completely consumed by Twitter, Facebook, Fox News, and MSNBC, you can stop seeing the genuine good in the world. You will either see a carefully curated goodness that isn’t real or you will just see everything as bad and hopeless and fall into despair.

As we enter the season of Advent and Christmas, it’s important to not allow ouselves to fixate on what is ultimately unimportant. I know we want to buy presents, decorate our homes, and participate in all the other traditions associated with Christmas. But we can’t let the commercial side of Christmas blind us to the true meaning behind it. Because when you obsess over what to buy and what you want to receive, you leave yourself open to the sins of greed, envy, and even wrath. Want an example?  Look no further than the annual chaos around Black Friday and how people lose their moral bearings fighting over TVs and toasters.

The Rosary Connection

Look at the Fourth Luminous Mystery, The Transfiguration.  I’m talking about darkness and the light in this article.  Well, in this mystery you see Jesus’ clothes literally become dazzling white (Mark 9:3).  And that, of course, got the apostles’ attention.  When you meditate on this Rosary mystery, ask yourself, is Jesus a dazzling beacon of love, hope, and goodness in your life?  Does He shine brighter through the darkness keeping you morally oriented toward His teachings?  If not, maybe you need to turn around or take off your blindfold.  Jesus is always present in our lives.  If you don’t see that “light” in the darkness, ask Mary for guidance when you pray the Fourth Glorious Mystery, Her Assumption.  She wants nothing more than to guide you through the darkness to Her son.

Also, when you pray the Third Joyful Mystery, think of the wise men traveling through the desert to pay homage to Jesus.  They would have been wondering around aimlessly and hopelessly if it weren’t for a star to guide them.  Again, you have a point of light, a referrence point, which guided the three wise men to Jesus. Are you following the signs in your life which lead you to Jesus?

Pope’s November Intention: Use the Language of Love

Pope Francis’ November intention is “In the Service of Peace: That the language of love and dialogue may always prevail over the language of conflict.”  Here’s a snippet of Deacon Ted Penton’s reflection on the pope’s message (the full article is found on Zenit).

Jesus didn’t allow Peter to defend him from an arrest by use of the sword. Nor did he call down legions of angels to save him from the Romans who tortured and executed him. Instead, he submitted to death on the cross. In some mysterious way, the Father used the death and resurrection of his Son for far greater purposes than any of his followers could have imagined. As Pope Francis eloquently stated, “In the silence of the cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken.”

This reflection ties in nicely with my previous post about the sin of pride and the virtue of humility.  I also called out Jesus’ Passion as a time of peaceful and humble acceptance of God’s plan for us.  Jesus showed us that humility is the language of love that Pope Francis refers to in his November intention.  Because when we are humble we let God speak through us.  His words are not filtered and drowned out by our pride.  They aren’t muddled by our limited human minds.  Even when our intentions are good, we still don’t possess the ability to see the “big picture” and construct the same language of love and dialogue that is as effective as God’s Word.

There’s another aspect of the November intention I want to discuss.  We can’t confuse peaceful dialogue with weakness.  All too often, we have this notion that love means letting others roll over us and do as they like.  But look at Jesus’ example.  He was all loving but He was certainly no pushover.  He was unrelenting in preaching God’s truth and never backed down.  He never told sinners that their actions were okay.  But He did teach them what God desired for them and forgave them.  He did this in a loving way that drew people closer, not further away.  We too should imitate Jesus.  We don’t shy away from preaching God’s truth but we must do it in a way that also shows God’s love.

Jesus forgives the adulteress.

When we pray the Third Luminous Mystery of the Rosary, Jesus’ Proclamation of the Kingdom and Heaven and His Call to Conversion, let’s keep the pope’s November intention in our hearts.  Let’s remember to make an effort to convert any of our ways that create conflict into ways that create and foster God’s love.  It’s not an easy journey letting go of our almost instinctive nature to fight hostility with hostility.  But think about Jesus being scourged and how difficult it must have been for Him not to fight back in a hostile way.  Ultimately, Jesus “won” because humiliation, torture, and death was not the end.  He found the strength to endure all of that out of His love for us.  We pray the Rosary this month asking God for that same strength to see that it is love, not hate, that will ultimately win and convert souls.

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New Luminous Mystery Page

As much as I enjoy writing about the Rosary, I also want to provide helpful resources for when you are actually praying the Rosary.  I always wanted RosaryMeds to be a “hub” of Rosary knowledge.  I can’t come up with great insights into the Rosary mysteries on my own but I can gather all the great ideas other people have across the web and make them accessible in one place.

Take a look at the new Luminous Mysteries page.  For each mystery, it contains intentions, meditations, videos, and related articles.  What I hope is that you will visit this page and browse a little for some inspiration and new Rosary meditation ideas.  In the coming months, I also hope to provide similar pages for the other Rosary mysteries and update them regularly as I come across related web pages.

If you have comments and suggestions about what you would like to see on these pages or if you would like to see certain websites linked, please get in touch with me.  I would love to work on whatever you find useful.

Conquering Envy Through the Rosary

Let’s talk about sin, specifically, the seven deadly sins (also known as cardinal or capital sins).  Theologians in the early Church devised a list of sins that form the foundation for other sins.  Think of it like the taxonomy, or classification, of sinful behavior.  By reducing sin to a small list, teaching about sin and virtue became easier in the early Church because priests could teach people simple “do this, avoid that” style rules.  The seven deadly sins as we know them today were formalized by Pope Gregory I in 590 AD and later expounded by Saint Thomas Aquinas in Summa Theologica.  For those of you who never saw the movie Se7en, the seven deadly sins are:
  • gluttony
  • lust
  • greed
  • pride
  • sloth
  • wrath
  • envy
This article is going to focus on envy.  In the age of social media and instant communication with others, it’s so easy to suffer from envy.  We see people’s Facebook, Twitter, and Instagram posts about their fantastic vacations, cute families, crazy parties, and glamorous lives and it’s difficult to not feel envious.  We fixate on the nice car our neighbor bought or the slightly larger TV that is in his living room.  Unless you live in a completely isolated environment, it’s difficult not to see the blessings others have around you and not feel just a bit envious.

The Scriptural Connection

Of course, envy isn’t anything new.  In fact, envy plays a prominent role in the first book of the Bible when Cain killed his brother Abel.  Cain envied his brother because God favored Abel’s offering over his.  What I find interesting is God’s response to Cain’s anger: “Why are you angry? And why has your countenance (mood) fallen? 7 “If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” The Bible doesn’t say how much effort Cain put into his offering to God.  Maybe he held something back and didn’t put forth his best crops for God but kept them to himself.  Maybe Cain was lazy which lead to a small harvest.  God basically challenges Cain to do better and work harder.  But instead of accepting the challenge, Cain fixated on his brother’s good fortune to the point of murdering him. That is why envy, when not addressed, is such a deadly sin.  It can grow and spread like cancer.  It then cuts us off from others because all we see in others are our own desires.  We don’t see others as our fellow brothers and sisters but more like a store’s windows displaying what we want but cannot have.  It reduces people to the summation of their possessions.  Many of the deadly sins are interconnected since we can see envy being related with pride (everything centered around what I want), greed (always wanting more), and wrath (hatred because you have what I want).

The Rosary Connection

Father Ed Broom wrote an article on Catholic Exchange about what we can do to combat envy.  It’s worth a read.  But of course, the Rosary also teaches us about envy and how to fight it.  Let’s look at the Second Luminous Mystery — the Miracle at the Wedding at Cana.  What does that have to do with envy?  Let’s consider God’s miracles and blessings.  When others receive them, are you happy for them or do you envy them?  For me, one person’s unexpected blessings can bring about feelings of envy and resentment.  I ask why other people have all the good fortune.  Or, why has God saddled me with more hardship than someone else? Of course, feeling envious is the wrong way to look at God’s blessings and miracles.  To start, someone receiving a miracle or blessing doesn’t take any blessings away from you.  God’s grace is not a zero-sum game where someone receiving grace deprives someone else of his.  God has infinite power and hence, can dole out infinite grace.  When others encounter miracles, Father Broom says we should thank God for all the blessings and miracles He performs in our lives.  Yes, we may not have the cushy job, a huge bank account, a nice car, or a great phone.  But we are alive and able to praise God by living the day as virtuously as possible.  God gives us the miracle of a new day of infinite possibility.  Don’t squander it by being envious of others. Let’s also look at the Second Joyful Mystery, the Visitation.  Each Rosary mystery has an associated “fruit.”  You can think of fruits like the lesson taught in each mystery.  For the Visitation, the fruit is “Love thy Neighbor.”  Of course, loving your neighbor is the opposite of envying or being jealous of your neighbor.  Father Broom states that praying for those whom you envy will help fight that envy.  It does this by taking that sinful fixation and transforming it to a healthy one.  Your focus is on asking God to help you instead of being jealous of others.  Fighting envy difficult, but so was traveling to Elizabeth’s home for Mary.  She did it out of her love for her cousin.  We too must take up that difficult challenge of fighting envy with love, prayer, and kindness (which is one of the seven heavenly virtues that combats envy). [amazon asin=B004661J04,1928832431,1973519054,0898704383,B017HI0F5W&text=Amazon&template=carousel]

The Transfiguration and the Awe of Catholicism

Monday, August 6th, is the Feast of Jesus’ Transfiguration which we meditate on in the Fourth Luminous Mystery of the Rosary.  One question I’ve always had about the Transfiguration is why Jesus felt it was necessary.  After all, He had traveled throughout the region preaching God’s Word and healing people.  The apostles, for the most part, already believed He was the Messiah.  Why this extra revelation?  And what meaning does it have for the Catholic faithful today?

The Transfiguration was necessary, in part, because Jesus’ ministry had become routine to the apostles.  I bet they must have lost some of their sense of wonder and awe while ministering with Jesus.  They traveled from village to village listening to Jesus tell the same (or similar) parables, heal the sick, and occasionally admonish them for not understanding Him.  While Jesus’ miracles probably amazed them initially, they probably lost some of the awe over time.

Wait, what?  How could being witness to Jesus’ miracles lose their awe?  Well, let’s look at how many of us treat the amazing miracle of Mass.  How often do you fall into the Go to Mass, receive communion, repeat cycle?  At Mass, we are in the presence of Jesus, the same Jesus the apostles served with, and yet we’re probably already thinking about what donut we’ll get afterward or how we’ll spend the rest of the day.  The miracle that occurs during the consecration comes and goes for us without much thought similar to maybe how the apostles started seeing Jesus’ healings.

“Haven’t we, like, seen this show a hundred times already?”

And it’s not just Mass either.  Even if you have a more regular prayer life, it can also descend into a routine and lose its awe.  While I try to pray the Rosary every day, I admit that some days are better than others.  I can often pray an entire decade of the Rosary only to realize that I didn’t even consciously know what mystery I was praying.  I’m having a conversation with God and I’m thinking more about what I’ll have for dinner!

When Peter, James, and John witnessed the Transfiguration, it must have been a real wakeup call for them.  Maybe it snapped them out of any complacency they were feeling about their calling.  It took a great event to give them a needed kick and boost of energy

We don’t have Jesus physically transfiguring before us today.  Most of us will never have a direct apparition of Jesus, Mary, or the saints telling us what to do.  So how do we re-energize our spiritual zeal?  First, we need to admit when the miraculous blessings of our faith have become routine and resolve to re-ignite our passion.  Taking a cue from the Transfiguration, maybe we have to do something out of the ordinary.  Some ideas include:

  • Going to Mass on a weekday
  • Attending Adoration of the Blessed Sacrament
  • Receiving the Sacrament of Reconciliation
  • Joining a parish prayer group or organization
  • Finding new prayers to say
  • Reading a book or article either on a saint or written by a saint

It would be nice if Jesus personally invited us to something as wonderful as the Transfiguration.  And in a way, He does through prayer.  He offers Himself to us all the time but we have to be listening to Him in the silence of prayer and meditation (ehem… the Rosary!).  When we do listen, amazing things can happen whether it be a physical miracle or just a renewed zeal for living our faith.

The Pope’s August 2018 Intention — The Treasure of Families

Take a look at the news and ask yourself, do politicians generally support laws that promote or limit family freedoms?  What importance do current laws and legal rulings place on traditional family structures?  Think about rulings trying to redefine marriage, the limiting of rights parents have over how to best raise their kids, and just the overall societal devaluing of marriage’s role in promoting a stable, peaceful, and strong society.

In that light, here is Pope Francis’ intention for August 2018:

Universal – The Treasure of Families

That any far-reaching decisions of economists and politicians may protect the family as one of the treasures of humanity.

I think it’s obvious that governments in general, and individual politicians specifically, are acting increasingly more hostile to the traditional family ideal.  Much of it comes from politicians knowing that people need to be part of a close-knit unit.  But unfortunately for politicians, the original close-knit unit, the family, acts as a political ideological wall.  It acts like a wall because parents can act as a political filter and are usually a much closer role model for their kids.  But if politicians can chip away or tear down that wall, they know that people will seek the guidance from another community, one where the politicians wield more control — the government.

Politicians are human and have human weaknesses.  Many are greedy and seek increases in political power.  When they obtain that power, they want to keep it and grow it.  That endeavor becomes easier when they have more control over the population.  One such lever to increase control is to reduce the influence of a mom and dad.  In other words, as the independence of the family goes down, the influence of the government increases because it fills that decision-making, rule-enforcing vacuum.

Once again, we have the Catholic faith taking the now counter-cultural view of promoting the value of the traditional family.  In a world where there is a separation of church and state or an open hostility towards religion, then where else but the family will people learn and love God?  When Pope Francis asks us to pray for the protection of the family, he does so to our benefit and ultimate happiness.  It’s through the family that parents pass their love of God and the importance of faith to their children.  It’s that love of God and reliance on Him and His grace that people find strength and motivation to not only endure life’s challenges but prosper and find a meaningful peace.

The Rosary Connection

The Fourth Joyful Mystery, The Presentation in the Temple, is a wonderful Rosary mystery to reflect on the value of family.  In this mystery, Mary and Joseph impress the importance and value of living their faith and passing on those traditions to Jesus.  I find it interesting that of all the events in the Gospel, this one made the cut of being worthy of a Rosary mystery.  Our Mother Mary obviously wants us to understand the importance of family and sharing in God’s love with one another.  Following the pope’s intention, let’s remember to pray for politicians, economists, and employers as well in respecting the importance of family.

Remember, the pope is asking us to pray for a group of people (politicians) that are currently skewing in an anti-family direction.  We are essentially praying for a change of hardened hearts.  Pray for the people in power when you pray the Third Luminous Mystery of the Rosary, Jesus’ Proclamation of the Kingdom of Heaven and the Call to Conversion.  Remember that Jesus’ message wasn’t always well received, especially by the authorities in the Sanhedrin because it challenged their power.  So too, does a free and independent family challenge modern politicians’ power.  After Jesus’ resurrection, the apostles also encountered a lot of hostility establishing the early Christian Church.  Saint Stephen was even martyred on the order of Jewish officials (Saul, later Saint Paul, being one of them).  We too are called to the same mission as the apostles — spreading Jesus’ teachings to everyone, especially the powerful who may be hostile towards them.

How the Rosary Helps Us Avoid “Everlasting Sin”

 

“’Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.’”

This passage from the Gospel of Mark confused me until recently.  We talk about an all loving and merciful God so how can there be an unforgivable sin?  How can the God that created everything from nothing not have the capacity to forgive everything?  When I was younger, I asked myself, “what if I already committed this unforgivable sin and not know it?  Is the rest of my life pointless because God has already told St. Peter to not allow me into Heaven?”

Fortunately, the unforgivable sin doesn’t work like that.  This isn’t some sort of gotcha or fine print in Catholic doctrine that God will use to keep you out of Heaven.  It’s simply a way of restating that a sin will remain unforgiven if you never ask for forgiveness.  This Catholic Exchange article does a good job of breaking down the unforgivable sin into six aspects:

  1. despair
  2. presumption
  3. impenitence
  4. obstinacy
  5. resisting truth
  6. spiritual welfare

Do you notice a common theme in these?  As the CE article states:

In every case analyzed above, we can determine that the only way any sin is truly unpardonable is if the person remains unrepentant. The reasons, as we have sorted through, vary from envy to despair. Each is caused by a hardness of heart, which is directly opposed to meekness. Meekness is that beatitude that mollifies and softens what has become calloused by deep, unhealed wounds. Our models for meekness, of course, are Jesus and Mary.

How does the Rosary teach us about meekness and avoiding behaviors that lead to an unforgiven sin?  Let’s look at the Fifth Joyful Mystery and the finding of Jesus in the Temple.  Mary and Joseph searched for Jesus for three days after losing Him in the caravan.  They did whatever they needed to do to find Jesus.  We too must do whatever it takes to find Jesus when we lose Him by sinning.  We can’t have a hardened heart or the presumption that Jesus is okay with our behavior.  We must acknowledge our wrongdoings and come back to Him through the Sacrament of Reconciliation.

Think about the Second Luminous Mystery of the Rosary and Jesus’ miracle at Cana.  We see Jesus’ ability to perform miracles and turn potential disaster (a wedding without booze, oh no!) into overflowing joy.  That miracle is a great metaphor for what happens to our souls in the Sacrament of Reconciliation.  God, through the Holy Spirit, takes our broken, damaged soul and miraculously transforms it into a pure one filled with hope, joy, and grace.  Mary asked Jesus to perform a miracle at Cana.  And, whenever we enter that confessional, we ask Him to perform a miracle too.

Next we turn to the Third Glorious Mystery of the Rosary — the descent of the Holy Spirit.  Why is a hardened heart such a grave offense?  Remember, the Holy Spirit is one part of the Holy Trinity.  So rejecting the power and authority of the Holy Spirit is rejecting God.  And what’s mortal sin but the total rejection of God?  By thinking that God can’t or won’t forgive us, we reject His supremacy over His creation.  We are saying that we, the created, are capable of actions that are beyond God’s control.  When we pray this Rosary mystery, let’s not only think of the Holy Spirit as our guide but also remember that He’s also God as part of the Holy Trinity.

Finally, the Fifth Sorrowful Mystery — Jesus’ Crucifixion.  There’s actually two things to consider.  First, Jesus is so willing to forgive that He asked God to forgive the ones who crucified Him.  For most of us, our sins will probably never be as grave as murdering God’s begotten Son.  If God can forgive that, He can forgive anything we do.

Also, the criminal crucified next to Jesus simply asked Jesus to remember him.  And Jesus proclaimed that the criminal would be with Him in paradise.  Again, ask Jesus anything with a meek and humble heart and Jesus will respond.

Okay, now that we’ve talked about the power of God, Jesus, and the Holy Spirit, I’ll end on a more light-hearted note.  Here’s a clip from The Simpsons about the limits of God’s power.

Come to Jesus in the Eucharist Prepared

I came across an article about how to best prepare to receive the Eucharist at Mass.  I thought it was timely since the pope’s June intention revolves around the idea of fostering respect.  I mentioned in my last post how we not only have to respect each other but we also have to respect Jesus Christ.  And there is no better way to respect Jesus than receiving Him in the Eucharist in the fullest and most reverent manner possible.

The Catholic Exchange article breaks down Eucharistic preparation into ten items.  Please read the article for a full explanation.  For the TL;DR crowd, they are:

  1. Practice your faith
  2. Appreciate the gift of the Eucharist
  3. Confess your sins
  4. Do not arrive late to Mass
  5. Show reverence
  6. Have intentions
  7. Participate in the Mass
  8. Keep a Marian heart
  9. Show thanks
  10. Be a Eucharistic apostle

I liked how the CE article made comparisons to the Mass and Eucharist to attending a party or some other social event.  Typically, we try not to be late, we thank our hosts, we dress appropriately, and we respect the venue.  And yet, many times we don’t extend that same level of courtesy when it comes to receiving Christ in the Eucharist.  We sometimes come to Mass late, zone out during the readings and prayers, stand in line at Communion thinking about other things, and receive the Eucharist almost mechanically.

Being respectful isn’t easy.  If it were, we would be respectful more often.  Respect takes work often at the cost of personal convenience.  It’s hard to focus on prayers during Mass, to set aside time on a weekend to receive the Sacrament of Reconciliation, to continue praying as you walk up the aisle for Communion, and to pray in thanksgiving when you come back to your seat.  But if we truly understood that there is literally nothing on Earth more valuable than the Eucharist, we would be horrified to even consider receiving Jesus without making our best effort to prepare ourselves.

Here’s my item #11 to add to the list of Eucharistic preparation.  Pray the Rosary regularly.  Ask Mary to help increase your faith and understanding of the great gift Her Son offers us.  Ask Her how you can most worthily accept Jesus during Communion.  Showing faith in the power of the Rosary prepares us for the faith we need to fully accept Jesus in the Eucharist.

The Pope’s June Intention: RESPECT

My wife and I spend a lot of time teaching our boys about respect; respecting adults as well as respecting each other. That usually means lessons about listening, responding, and following directions. When we don’t follow directions and do what is expected of us, we aren’t respecting others. We need to listen and acknowledge what people are saying and can’t ignore them. We need to understand that sometimes people have deadlines and multiple priorities and so we need to show respect by providing our full cooperation.

Pope Francis’ June intention is, “That social networks may work towards that inclusiveness which respects other for their differences.” The key word in the pope’s intention is respect. The easiest way to think about respect is to remember the Golden Rule — treat others as you want to be treated. Or, as Jesus said, “Love your neighbor as yourself.”

Respect isn’t only about loving those we see and interact with. We also need to respect Jesus and His Church. We need to listen to Him, talk to Him, and follow His instructions. We can’t say we follow and respect Jesus if we do the opposite of how He asks us to live. By sinning, we are showing disrespect. We are like little kids ignoring our father’s directions.

Even if we’re not committing confessable sins, we still may be disrespecting Jesus by ignoring Him and not responding to His call. Are we talking to Him in prayer? Are we listening to Him? Is our relationship with Jesus something important to us and something we work on maintaining? Respect implies that we acknowledge the importance and authority someone has. How can we call ourselves one of Jesus’ disciples if we don’t routinely and honestly acknowledge His importance to us?

Social Media

In the modern world, much of our communication is online whether it be Facebook, WhatsApp, Twitter, email, or even just the comments section of web pages. Now ask yourself, what if Jesus was one of your “friends” or “followers” on your social networks and He read your posts? Would you be proud of them? Are you fostering a respectful environment? Note that respectful doesn’t mean always being agreeable or a pushover. It doesn’t mean compromising your values and the values of the Church. But it does mean recognizing that how you treat others is also how you treat Jesus. So if you’re not respecting others online, you’re not respecting our Lord.

The Rosary

There are many rosary mysteries to consider and meditate on when it comes to respect. For example, think about the Descent of the Holy on Pentecost (Third Glorious Mystery) and the role the Holy Spirit plays in our lives. Are you showing God the proper respect by listening to the Holy Spirit and allowing Him to guide you in life? Or are you ignoring Him like a disrespectful child? The same can be said about our Mother Mary who reigns as Queen of Heaven which we pray in the Fifth Glorious Mystery. Are we listening to the guidance of our Heavenly Mother and respecting Her authority?

What about respect for Jesus in the Eucharist which we meditate on in the Fifth Luminous Mystery? Are we receiving Him in a worthy state or are we showing him disrespect by receiving Him in a state of mortal sin? And are we truly appreciating the gift which is the Eucharist and thanking God for how lucky we are to receive Him? While we may not have any mortal sins on our soul, receiving the Eucharist without much thought of its preciousness is another sign of disrespect.

Of course, we all falter and sin. We all disrespect Jesus at some point in our lives. But the good news is that Jesus is willing to forgive us and start anew through the Sacrament of Reconciliation. Think of Jesus on the cross in the Fifth Sorrowful Mystery. He said, “Father, forgive them; for they do not know what they are doing.” Our Lord was willing to forgive those who killed Him. He will surely forgive us for the times we haven’t respected Him.

In this month of June, let the idea of respect, particularly how you conduct yourself online, be at the forefront of your mind. Show Jesus, the Holy Spirit, and your Heavenly Mother Mary the proper respect they deserve by listening to their guidance and following Jesus’ teachings. You may not always succeed in living how Jesus directs you, but He will be proud of you when you put in the effort.

Human Life is Sacred Because We are an Ark of God’s Laws

Many of the religious apps and websites I use provide commentary and meditations on the day’s Gospel reading.  And they are great and worth reading.  However, I too often skip or race through the readings from the Old and New Testaments usually because I don’t understand them and many sites don’t explain them to the degree they explain the Gospel.  This is especially true of the Old Testament readings that often use different prose that can be difficult to parse.  I want to try to start focusing more on the non-Gospel readings and tie them to the various mysteries of the Rosary.

Last Sunday’s Old Testament reading came from the Book of the Prophet Jeremiah (unless you were using the Year A readings).

The days are coming, says the LORD,
when I will make a new covenant with the house of Israel
and the house of Judah.
It will not be like the covenant I made with their fathers
the day I took them by the hand
to lead them forth from the land of Egypt;
for they broke my covenant,
and I had to show myself their master, says the LORD.
But this is the covenant that I will make
with the house of Israel after those days, says the LORD.
I will place my law within them and write it upon their hearts;
I will be their God, and they shall be my people.
No longer will they have need to teach their friends and relatives
how to know the LORD.
All, from least to greatest, shall know me, says the LORD,
for I will forgive their evildoing and remember their sin no more.

As you know, the law God gave the Israelites was the stone tablets containing the 10 Commandments.  They stored them in the Ark of the Covenant.  The Israelites carried the Ark through their wandering in the desert and set up a sacred tent and later a temple to house them.  And while sacred, the law was something physically inscribed on stone tablets and regarded as external constraints imposed by a distant God.  You see this throughout the Old Testament through the Israelites disobeying God.  In fact, by the time Moses came to deliver the 10 Commandments, the Israelites had already broken God’s law by worshiping a golden calf idol.  Worshiping the God that brought them out of slavery in Egypt didn’t come naturally to them and they had to be explicitly told to follow God as one of the commandments.

English: The Ark of God Carried into the Templ...
English: The Ark of God Carried into the Temple Español: El Arca introduciéndose en el Templo (Photo credit: Wikipedia)

The prophet Jeremiah provides a preview of what is to come through Jesus Christ when he talks about the new law being written in people’s hearts, not on stone tablets.  This connects Jesus’ teaching that He came to fulfill the law, not abolish it.  Jesus did not invent a new law but reminded everyone of the law that was always there inside of us.  And since God’s law is imprinted on our hearts, that makes each of us a sacred ark similar to how the Ark of the Covenant was sacred because it contained the 10 Commandments.  That is just one more reason why Catholics consider human life sacred and fight so hard to protect it.

Since God’s law is imprinted on all our hearts, Jesus calls everyone to be His disciple.  This means that God’s law transcends religions, nationalities, genders, and customs even if some people don’t know it by the name “Christianity.”  This is known as the natural law that God calls everyone to follow.  It is the law that theologians and philosophers have teased out over the centuries to arrive at fundamental moral truths that belong to all of us, not a specific group.  This law binds us all together and that is why all people are brothers and sisters in Christ.

The Rosary Connection

Baptism of Christ. Jesus is baptized in the Jo...
Baptism of Christ. Jesus is baptized in the Jordan River by John. (Photo credit: Wikipedia)

When we pray the First Luminous Mystery of the Rosary, Jesus’ baptism in the Jordan River should remind us of our baptismal vows.  These vows are a verbal acknowledgment of the law that God has imprinted on all our hearts and by which we should live.  And while this law applies to the baptized and the unbaptized alike, it’s good that we understand them so that we can always try to live by them.  When you pray the First Luminous Mystery of the Rosary, I suggest that you recall your baptismal vows and examine your conscience.  Are you living up to the promises you made at your baptism and renew periodically during Mass?

  • Do you renounce sin, so as to live in the freedom of the children of God?
  • Do you renounce the lure of evil, so that sin may have no mastery over you
  • Do you renounce Satan, the author and prince of sin?
  • Do you believe in God, the Father Almighty, Creator of heaven and earth?
  • Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead and is seated at the right hand of the Father?
  • Do you believe in the Holy Spirit, the holy Catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?
  • And may almighty God, the Father of our Lord Jesus Christ, who has given us new birth by water and the Holy Spirit and bestowed on us forgiveness of our sins, keep us by his grace, in Christ Jesus our Lord, for eternal life.