Fourth Joyful Mystery

Strength Comes From Humility

Balancing humility and pride can be difficult. On the one hand, many of us desire confidence and independence. As an adult, you strive to provide for both yourself and maybe a spouse and family. In the family or at work, you need to be dependable. People need to have confidence in you. You need to project a sense of strength. But you can’t go too far down that road and fall into the sin of pride. You need to keep in mind that you can’t do everything on your own and that you’re part of a greater community made up of people who can make their own contributions.

Humility is seen almost like a negative trait because it conveys a sense of weakness. It requires you to admit that you can’t do everything. You must admit dependence on others. And yet, it’s through humility that God pours his grace on us. One of the best examples is the Holy Family. In her article, Grace is Given to the Humble, Debra Black quotes Fr. John Tauler about Mary:

She became one spirit with God, and she was taught by Him; for she resigned herself as a fitting instrument to His dear Will, in fervent love for His glory. She was poor in spirit, and always bore herself in God with deep humility and self-annihilation; for she had no desires, no will, and was as passive, as though she were uncreated. And thus an entrance was made for God into her spirit, soul, and body.
Fr. John Tauler (14th century)

Mary was an empty vessel filled only with God’s grace, both spiritually and physically through giving birth to Jesus Christ. Her humility was a complete dependence on God. But that total submission didn’t make her weak. On the contrary, God was able to work through Mary and raise her up as Queen of Heaven and our Mediatrix. Mary shows that it’s through humility, not pride, that one achieves true greatness.

Also notable for his humility is Saint Joseph. Little is said about him in the Gospels. As a husband and father, he was the traditional head of the family. And yet, he was humble enough to understand that God had made special plans for his wife and child. Saint Joseph needed to show strength to step aside and have Mary and Jesus take center stage in God’s great plan. While there’s no mention of this in the Bible, I would have to imagine this would have been hard for Joseph to give up a role society expected him to have.

The Rosary Connection

Lessons in humility abound in the Rosary. And they all have to do with people letting go of their pride and earthly desires to allow God to work through them. First, look at the Visitation. Mary could have acted like a worldly queen upon learning that God chose her to bring the Messiah into the world. I’m sure many of us would flaunt how we were God’s chosen one. But Mary goes out to help her cousin Elizabeth. Mary’s first act as the Mother of God was to be in humble service to someone else.

This role of service carries on through the Fourth and Fifth Glorious Mysteries of the Rosary. Mary is Queen of Heaven. But the focus of that exultation isn’t Mary, but Jesus. In her many apparitions, Mary’s focus isn’t on herself but on her Son. She desires all of us to form a close and loving relationship with God through Jesus Christ and is willing to help us however possible. Again, Mary’s greatness is not through what she does herself, but through which her humility allows God to work through her.

Finally, consider the Fourth Joyful Mystery of the Rosary, the Presentation in the Temple. Think about both Simeon and Saint Joseph. Simeon shows great humility and patience. He devoted his life to serving God and for that, he was able to hold the infant Jesus before his death. Also remember Joseph, the silent protector in the background of Mary and Jesus’ life. He may not have been “showy” as the head of the family but he was humble enough to accept God’s role for him.

What do We Learn?

God gives great strength to the humble. Because humility leaves room in our hearts for God’s grace. In a way, humility is us actively setting aside room for God. We make a choice to put aside pride, greed, our busy schedules, our worries, and our earthly desires for God. We admit that there are things that only God can provide. We can’t find them on Amazon.com or any store. But leaving room for God means we are leaving room for that which will ultimately make us the strongest, most confident, and happiest.

Pride and personal holiness mix about as well as oil and water. Where our ego is, little if any room is left for God. What does it mean to be a disciple of Christ but to be someone who fills himself totally with God in order to bring him within the reach of everyone. But what union, grace or friendship with God can there be in a proud soul? What fervor, what degree of holiness? There is no possible compromise between God and a proud soul – either the soul would have to let go of itself, or God would have to stop being God.
Regnum Christi

Rosary Prayer as a Process

When I look around my house, I see all sorts of bins filled to the top with toys and games. They belong to my boys and they’ve accumulated them over years of Christmases and birthdays. And besides the initial week or two of excitement, many of them go untouched for months. My thought is that because most of their toys are gifts, they don’t have any real emotional investment in them. But God help me if I throw one of their drawings or worksheets into the recycle bin. I’ve had to empty entire trash bins looking for my son’s random stick figure drawing or worksheet.

My little parenthood story outlines a greater insight into human behavior. We tend to value things more as we invest more in them. That could be an investment of time, money, memories, emotional energy, etc. What about our faith? Does the value of our faith increase the more time we spend in prayer? I certainly believe it does. And I’m sure those of you who pray the Rosary daily will attest to that as well. God designed faith as a process that we work on our entire lives.

Why does God choose to make our faith a multi-step process and not something more instantaneous? Why did Jesus heal certain people one at a time and not the entire world in one fell swoop? Or why do miracles come to a few and not to everyone who requests them? Like anything important, there’s value in the process. Things that are just given to us with no effort on our part aren’t as valuable as the things we work hard for.

When we make an effort to develop our faith, it becomes more valuable. Jesus didn’t come into this world to just give away faith. He knew that people wouldn’t value it if He did. Instead, He showed the benefits that came from having a deeper faith almost as a way of encouraging people to work harder at it. Remember, God gave us free will to choose whether to follow Him or not. But that’s not a binary decision. We also have the freedom to choose how much effort we want to put into our relationship with God. Hopefully, through Jesus’ teachings and example, we know that it’s important to invest in our faith development because it’s worth it.

In his article, No Soul is Too Far Gone, Francis Chan writes this about the power of perseverant prayer when he talked about praying for 30 years for the conversion of his childhood friend. Not only did the target of the prayers benefit when he was eventually baptized, but so did the person doing the praying as his faith must have grown through 30 years of prayers and intentions.

There is tremendous power in perseverant prayer. God is not like us; he is not bothered by his children asking for the same thing over and over. He is pleased by the faith demonstrated when we pray and pray for someone to be saved.
When we understand the consequences of rejecting Christ, and we are filled with love for another human being, persistent prayer should be the natural response. To this day, I still have questions about how the decreed will of God meshes with the effectiveness of my persistent prayers. For now, I’m more than content to obey and pray. Though I’m still uncertain how it works, I have seen it work. Meditate with me on Luke 18, trust the words of Christ, and then pray with sincerity and expectation.

Looking at the Rosary, I think about the Fourth Joyful Mystery — The Presentation in the Temple. I think of Saint Simeon, a pious man whom the Holy Spirit promised would see the Messiah before his death. And while it doesn’t say how long he waited, I always picture it being many years. In that time he must have prayed regularly building up his faith in God’s promise. How much stronger was Saint Simeon from a lifetime of devout prayer than if God had immediately fulfilled His promise?

In the eyes of God, even the oldest and wisest are like infants. We must seem like babies whenever God hears us complain about why He’s not answering our prayers. What we do not see or understand is that He does hear us and answers our prayers. But it’s according to His plan, not ours. It’s by His timeline, not ours. We must understand that we often need time to grow and mature in our faith. And when we put in that time and effort, we see that God answers our prayers in a manner far better than if we would have received it immediately.

The Pope’s August 2018 Intention — The Treasure of Families

Take a look at the news and ask yourself, do politicians generally support laws that promote or limit family freedoms? What importance do current laws and legal rulings place on traditional family structures? Think about rulings trying to redefine marriage, the limiting of rights parents have over how to best raise their kids, and just the overall societal devaluing of marriage’s role in promoting a stable, peaceful, and strong society.

In that light, here is Pope Francis’ intention for August 2018:

Universal – The Treasure of Families

That any far-reaching decisions of economists and politicians may protect the family as one of the treasures of humanity.

I think it’s obvious that governments in general, and individual politicians specifically, are acting increasingly more hostile to the traditional family ideal. Much of it comes from politicians knowing that people need to be part of a close-knit unit. But unfortunately for politicians, the original close-knit unit, the family, acts as a political ideological wall. It acts like a wall because parents can act as a political filter and are usually a much closer role model for their kids. But if politicians can chip away or tear down that wall, they know that people will seek the guidance from another community, one where the politicians wield more control — the government.

Politicians are human and have human weaknesses. Many are greedy and seek increases in political power. When they obtain that power, they want to keep it and grow it. That endeavor becomes easier when they have more control over the population. One such lever to increase control is to reduce the influence of a mom and dad. In other words, as the independence of the family goes down, the influence of the government increases because it fills that decision-making, rule-enforcing vacuum.

Once again, we have the Catholic faith taking the now counter-cultural view of promoting the value of the traditional family. In a world where there is a separation of church and state or an open hostility towards religion, then where else but the family will people learn and love God? When Pope Francis asks us to pray for the protection of the family, he does so to our benefit and ultimate happiness. It’s through the family that parents pass their love of God and the importance of faith to their children. It’s that love of God and reliance on Him and His grace that people find strength and motivation to not only endure life’s challenges but prosper and find a meaningful peace.

The Rosary Connection

The Fourth Joyful Mystery, The Presentation in the Temple, is a wonderful Rosary mystery to reflect on the value of family. In this mystery, Mary and Joseph impress the importance and value of living their faith and passing on those traditions to Jesus. I find it interesting that of all the events in the Gospel, this one made the cut of being worthy of a Rosary mystery. Our Mother Mary obviously wants us to understand the importance of family and sharing in God’s love with one another. Following the pope’s intention, let’s remember to pray for politicians, economists, and employers as well in respecting the importance of family.

Remember, the pope is asking us to pray for a group of people (politicians) that are currently skewing in an anti-family direction. We are essentially praying for a change of hardened hearts. Pray for the people in power when you pray the Third Luminous Mystery of the Rosary, Jesus’ Proclamation of the Kingdom of Heaven and the Call to Conversion. Remember that Jesus’ message wasn’t always well received, especially by the authorities in the Sanhedrin because it challenged their power. So too, does a free and independent family challenge modern politicians’ power. After Jesus’ resurrection, the apostles also encountered a lot of hostility establishing the early Christian Church. Saint Stephen was even martyred on the order of Jewish officials (Saul, later Saint Paul, being one of them). We too are called to the same mission as the apostles — spreading Jesus’ teachings to everyone, especially the powerful who may be hostile towards them.

Priests are People Too — Pope Francis’ July Intention

I don’t know if you’ve ever encountered this uncomfortable situation when you were young — running into your teacher outside of school at a restaurant, bank, or supermarket. I was often confused on how I should act because there was a person who was an authority figure in one context but a “regular person” in another. It was hard seeing my teacher as anyone other than my teacher.

As I got older, I realized how isolating that must have made teachers feel if their encounters outside of school with students were so awkward. To many of the people in their lives, they would only be that red pen using, sticker distributing, detention giving teacher.

The same goes for priests. Growing up, I always viewed priests, not as regular people with hobbies and interests, but as men who spent all their time conducting Mass, teaching, visiting the sick, and praying. In my mind, they didn’t watch sports, read non-religious books, play musical instruments, or browse the internet. Nor did they have normal faults that I could relate to like impatience, selfishness, greed, laziness, etc. Like teachers, my interaction with priests always felt awkward because I couldn’t figure out how I should act around them. After all, how do you act normally around someone who has heard all your sins in the Sacrament of Confession?

Pope Francis’ July 2018 intention is for priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests. It’s important to understand that priests lead hard lives. In many instances, they are away from their friends and families and the area where they grew up. They are always on call for emergencies like administering the Sacrament of Healing to the sick or need to counsel those who are having difficulties in life. I’m sure that they would appreciate some normalcy in their lives. It’s not that they want to get away from their vocation, but instead, not have people act awkwardly around them because of their vocation.

The Rosary Connection

Vocation is a central theme of the First Joyful Mystery of the Rosary. In this mystery, God calls Mary to a very specific life. And that’s what a vocation is — a calling. Mary responds with a humble yes with an idea that her vocation would be difficult even without full knowledge of what she was accepting. And so it is for priests who freely enter the priesthood with an understanding that it will be a difficult vocation but probably not fully realizing it until they’ve lived it for years. The Annunciation should teach us to really discern our vocation and once we say yes to it, to work as hard as we can to make the most of it. We should be mindful that priests, as learned and experienced as they are, are also discovering new aspects of their vocation and can benefit from the lay faithful’s support.

Moving on to the Fourth Joyful Mystery — the Presentation. There are many vocations at play in this mystery. We see Mary and Joseph living their vocation as husband and wife and parents to Jesus. The presentation shows that they are committed to raising and teaching Jesus their faith. It’s a model that all parents should imitate — that we are responsible for teaching our children the Catholic Faith. This means setting a good example and actively practicing our faith. In keeping with Pope Francis’ July intention, it also means educating our children on religious life and the important role priests play in our spiritual development. Parents should be open to the idea that their sons may have a calling to the priesthood and help them explore that vocation.

Another important person in the Fourth Joyful Mystery is Saint Simeon. In the Gospel, all that is really said about him is that he was a righteous man who spent most of his time praying in the temple after the Holy Spirit came to him with a promise. Doesn’t that sound like the call to the priestly vocation? Saint Simeon’s life revolved around prayer and he was one of the first to introduce the world to the Chosen One, Jesus Christ. This parallels the role of priests — introducing the lay faithful to Jesus. But Saint Simeon’s life must have been difficult; one of solitude and uncertainty. When you pray this mystery, think of the solitude your parish priest may feel as he works on bringing Jesus to his congregation.

Finally, think of the Fourth Sorrowful Mystery — Jesus carrying His cross. Jesus was exhausted and close to death as he fell three times and could barely walk. I think priests must feel the same way at times — exhausted by the years of living their vocation. We need to be like Veronica; making an effort to comfort and support the priests we know in our lives. It can be something as simple as inviting a priest you are close to (like the one who married you, baptized your children, etc.) out for coffee or breakfast; something “normal” and relaxing.

What will you do? Stand on the side like so many people did when Jesus carried His cross? Or make an effort to let priests in your life know how important they are and that you appreciate their sacrifices?

How the Rosary Increases Our Patience with God and Others

The Rosary is a prayer that requires an above-average level of patience. It’s long, repetitive, and doesn’t have a narrative like reading Bible passages. Admit it, you’ve zoned out more than a few times praying the Rosary haven’t you? I know I certainly have. The motivation for the RosaryMeds website and my books is to make the Rosary a more engaging and less monotonous prayer. But when it comes down to it, you just have to work up the motivation and put effort into praying it effectively. No amount of websites, books, and videos can substitute for the will to pray the Rosary and the patience to allow it to transform you.

In this post, I want to focus on the value of patience and how it relates to the Rosary. There are two ways the Rosary helps us grow in patience. First, there are many Rosary mysteries that teach patience as a core value. When you meditate on these mysteries, ask Mary to help you grow in patience.

First Joyful Mystery: Saint Joseph‘s patience with God’s plan for his wife, our mother, Mary. Imagine learning that God has a completely different life prepared for you that will be much more difficult and confusing. It takes a lot of patience to accept God’s Will when it conflicts with your desires or expectations.
Fourth Joyful Mystery: Saint Simeon‘s patience with God’s promise that he would one day see the Chosen One. He did, but only at the end of his life. Talk about needing patience for God’s plan to come to fruition.
Second and Fifth Sorrowful Mysteries: Jesus enduring the scourging and insults during His Passion and Crucifixion. He kept silent while soldiers beat Him and the authorities interrogated Him because He knew it had to be done to bring about our redemption and salvation. He was patient onto death because it was God’s Will.

The second way the Rosary helps us grow in patience is the act of praying the Rosary itself. It’s not an easy prayer and takes time and energy to pray correctly. But that focus and perseverance you practice in Rosary prayer translate into increased focus and perseverance in other aspects of your life. It is practice for dealing with annoying coworkers, parents, or uncooperative children (parents, you know what I’m talking about right?).

But what’s so important about patience? Patience is often referred to as a virtue. But why? In other words, what’s so bad about impatience? Why is it bad if you have a low tolerance for people making mistakes or not giving everything their 100% best effort? This Catholic Exchange article frames patience as a reflection of our relationship with Jesus:

Simply by reminding ourselves that we’re being patient not primarily for the sake of the person who is irritating us, but as an expression of our love for Jesus. Following Him often means putting up with people, events, and situations we’d prefer to avoid entirely. This effort is very valuable, for, as St. Katherine Drexel noted, “The patient endurance of the Cross — whatever nature it may be — is the highest work we have to do.”

Patience is tied to humility. What is impatience but a lack of humility for God’s plan and our desire to change our circumstances immediately? Patience is admitting that we cannot change everything to suit our desires but instead we must let God’s plan for us and others play out. Patience means telling God, “I may not like this situation but I will put forth the effort to endure it because it is Your Will.” Patience is an admission that our lives and circumstances are in God’s hands. Instead of wishing that they be different, it is our opportunity to respond to our circumstances as Jesus taught us.

The next time you feel like putting down the Rosary because you feel like you aren’t getting anything out of it, take a small pause and tell Mary you will be patient with Her and her gift and then continue praying the Rosary. She promises miraculous things through the Rosary which we often lose sight of in our impatience of repeating Hail Marys and Our Fathers. Don’t let impatience prevent you from obtaining all that God desires for you.

What Jesus’ Arrest Tells us About Those Critical of the Church

One of the aspects of the Passion narrative that initially confused me was Judas’ betrayal with a kiss. Why was the kiss to identify Jesus in the garden of Gethsemane necessary? Wouldn’t the soldiers sent to arrest Jesus know what he looks like? After all, they arrested Jesus because of the threat He supposed posed. This was the man who had been preaching and healing throughout the region and the authorities had wanted to arrest for some time. Jesus was basically public enemy #1 on the Pharisees‘ “most wanted” list. Why then, did the Jewish authorities need Judas to pick him out in the small group gathered in the garden?

To me, the answer to this question is yet another question — did the Pharisees really know Jesus? The Pharisees knew that there was this person traveling around the region criticizing their authority. He was a person the people loved despite not following the Mosaic law. And that’s all the Pharisees bothered to learn about Jesus. Did they actually listen to His teachings and think about what He was saying? It looks like the Pharasis dismissed Jesus’ teachings outright without even thinking about them.

Since the Pharisees and their followers never took the time to really understand Jesus, they didn’t know who to look for to arrest. To them, Jesus was a faceless agitator. Those who arrested and ultimately crucified Jesus didn’t really know Him and that is why they needed one of His disciples to identify Him.

When we read about Jesus’ arrest or meditate on His agony in the garden when we pray the First Sorrowful Mystery of the Rosary, we should ask ourselves whether we are making the time to try to understand Jesus. Are we praying daily and trying to know His Will and ask for the strength to follow His teachings? Or are we like the Pharisees and see Jesus’ teachings as an impediment or inconvenience in our lives? Do we dismiss Jesus because we aren’t taking the time to understand what He is trying to teach us?

When I read articles that are critical of the Catholic Church or make fun of Her teachings, I think about the Pharisees that Jesus encountered. Popular media criticizes the Church because they do not understand the Church nor do they want to make an effort to learn. In their minds, the Church is some arbitrary and controlling patriarchy telling people what they can and cannot do. They don’t see the centuries of reason and logic that go all the way back to Jesus who taught what He taught out of love.

The Pharisees and the Herodians Conspire Again... — The Pharisees and the Herodians Conspire Against Jesus (Photo credit: Wikipedia)

In addition to the First Sorrowful Mystery of the Rosary, the Joyful Mysteries also have a lot to say about not dismissing God’s Church without understanding Her. Like Mary and Joseph in the Annunciation, we need to have a willingness to trust God’s plan even when it runs contrary to our plans. Or jump to the Fourth Joyful Mystery and look at Saint Simeon and his devotion to God. When we pray the Rosary, remember to pray for those who act like the Pharisees — those who criticize the Church without the desire to understand Her. I honestly believe that with enough prayer, the most critical of the Church can become Her most fervent supporter. Don’t believe me? Look up “Blessed Bartolo Longo.”

Make Lent a Time to Practice Patience

Have you ever heard the term, the patience of a saint? Like many virtues, patience is a hard one to demonstrate as that quality seems to be reserved for the select few. Lent is a great opportunity to reflect on and practice the virtue of patience.

One of the most obvious ways of practicing patience is sticking to your promise to fast and give up something pleasurable. I know it can be hard, but keep in mind that you will get back in 40 days whatever you give up during Lent. You aren’t giving up sweets, alcohol, or Facebook permanently. You just have to be patient. Lent is the perfect time to push yourself and say, “I know this is hard but exercising patience in small things will help me be patient in the large things.”

What do I mean by patience in large things? Look at last Sunday’s Gospel about the leper. My parish priest gave a great homily about how there are many lepers around us. They may not have the physical disease of leprosy but we cast them out all the same. These lepers are the friends and family that we hold grudges against. They are the poor and helpless that we ignore. And they are the people who we are short-tempered with and don’t show much patience. We quickly snap at them because they inconvenience or annoy us. Maybe we are even impatient with ourselves and are too quick to beat ourselves up over the smallest imperfection.

By showing patience by giving up something small for Lent, we establish a base that we can build up to show patience with others, especially the lepers in our lives. If we can go 40 days without a particular treat, we show ourselves that we can handle certain challenges and inconveniences in doing God’s Will. And that shows us that we are capable of pushing ourselves and opening our heats up to what God really wants of us — to love and be patient with each other. Because ultimately, the purpose of Lent isn’t about giving up treats. Lent is not some sort of Church mandated diet plan. It’s about opening ourselves up to what God is asking of us by clearing our hearts and mind of earthly pleasures and showing patience for the Holy Spirit to work through us. By practicing patience in the small, we can work our way up to the true level of patience God asks us to demonstrate.

Your Rosary Meds

We can turn to the Fourth Joyful Mystery of the Rosary and see Saint Simeon‘s demonstration of patience. He prayed and waited in the temple because God promised him he would see the Chosen One. It couldn’t have been easy for Saint Simeon waiting and preparing to see the baby Jesus. Did he have other plans for his life that didn’t include spending much of his time in the temple praying? Did he ever grow frustrated as the days passed without seeing the Chosen One? Do we grow impatient when God’s plans for us aren’t immediately obvious?

We can also meditate on Saint Joseph and Mother Mary in the Joyful Mysteries of the Rosary. Both of them seemed to have been planning for a normal life together before God upended those plans in the Annunciation. Joseph even had doubts about God’s plan when he tried to divorce Mary (Matthew 1:19). But ultimately, he showed patience and great faith by protecting Mary and Jesus even if he didn’t completely understand God’s ways.

Pope Francis gave a great homily on the virtue of patience. Meditate on his words and think about them throughout Lent.

So often we are impatient: When things don’t go our way, we complain. But, step back for a moment, think about the patience of God the Father, embrace patience, as Jesus did. Patience is a beautiful virtue. Let us ask the Lord for it.

Fill Your Understanding of God with Faith

Often times I find it easy to read the Bible and think, “well isn’t that obvious!” I am amazed at how foolish Saint Peter acts in Jesus’ presence or how arrogant the Pharisees are when they doubt Jesus’ divinity. We so often forget just how radical Jesus was and the fact that He was the Son of God was not taken for granted. Even Jesus’ own parents were confused by His actions. And while we may scoff at their unbelief, are we any better?

When we read about the finding of Jesus in the temple, which we meditate on in the Fifth Joyful Mystery of the Rosary, let’s recall the passage when Mary and Joseph finally found Jesus:

When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man.

I find it hard to believe that Mary did not understand Jesus’ behavior and why she was confused when He referred to the temple as “His Father’s house.” This is the same boy who was miraculously conceived, whose birth was heralded by angels, who wise men searched for with gifts, and Saint Simeon said was the Chosen One at His presentation in the Temple. I’m confused by Mary and Joseph’s bewilderment. How do they not understand that Jesus is special? How do they not understand the many signs that He is the Messiah?

Okay, so we’re puzzled by the Mary, Joseph, and the apostles’ behavior in the presence of Jesus. We marvel at their unbelief and confusion. But now put yourself in the shoes of someone in Purgatory or Heaven. They see us sinning. They see us skipping our prayers, skipping Mass (or participating half-heartedly), and not following what Jesus taught. They must look at us with the same level of astonishment that we have towards those in Scripture. They must be frustrated and saddened thinking, “How do they not get it!!!?? If they know who Jesus is, why do they sin? Why do they not make more of an effort to live in His grace? Why are they not following His teachings?”

When you pray the Fifth Joyful Mystery of the Rosary, try to flip your perspective to the saints in Heaven. Do you look foolish in their eyes by not making the most of your faith? Do you downplay or ignore the truths taught by the Church?

I really like how the account of the finding of Jesus in the temple ends. It says Mary TREASURED all these things in Her heart. That word “treasured” is really interesting. She didn’t fully understand Jesus’ nature at a cognitive level but she still treasured who He was. That is a great showing of faith. We may not understand all the teachings of the Catholic Church and struggle to appreciate Jesus’ true nature as God made man. And yet, we can still treasure the Church’s teachings and our relationship with Jesus even when it’s confusing. It is the truest measure of faith — treasuring that which we do not understand. Mary is Queen of Heaven because she embraced Jesus even amongst Her confusion.

When you pray and meditate on the Fifth Joyful Mystery of the Rosary, ask God to help you accept and treasure what you don’t fully understand. Our human minds will never be capable of fully understanding Jesus. After all, the finite (our minds) cannot take in the infinite (God). But thankfully, faith is there to fill the void. When you pray, ask God to fill the void in understanding with faith. And then treasure the fact that your understanding of God is complete when you combine what you know with what you take on faith.

Make Rosary Prayer a High Priority

Many of us, including myself, often think we are too busy to pray. We may understand the value of prayer and enjoy praying and yet we too often find ourselves bogged down in day-to-day responsibilities (and let’s be honest, leisure) that we don’t pray as much as we want or should. I know that my goal of a rosary chaplet and scripture reading every day often goes only partially filled.

Cardinal Beniamino Stella, when addressing seminarians, had this to say about prayer:

One hour each day is necessary, a time for the Lord, to allow oneself to be encountered by Him and to grow in His friendship . . . The time that we dedicate to the Lord in prayer, in meditation, and in a personal encounter, is never lost time.” “On the contrary, the more generous we are with those times offered to God, the more we will be able to go to brothers with a pastor’s heart and as precious instruments of the Father’s tenderness.

And yet, I think many of us do see prayer as lost time. It may not be consciously, but what we put ahead of prayer does reveal the priority we put on it. For example, what was I doing right before writing this article? I was watching clips from The Simpsons on Youtube. And while downtime after a busy day is important, was rewatching a Tree House of Horror episode really more important than Rosary prayer or Bible reading? If actions speak louder than words, then my actions are saying that I don’t always put a high value on prayer.

Also, note that Cardinal Beniamino Stella is talking specifically about meditative prayer. Not all of us have time to sit quietly for an hour and meditate. However, there are other ways to integrate prayer into your day. For example, look at St. Therese’s Little Way as a means of incorporating God and reflecting on your relationship with Him in everything you do:

Catholics would do well to imitate St. Therese’s Little Way if they want to be happy in this life, as well as happy in the next. That “Little Way” consists of simplicity in life, prayer from the heart to Jesus, total trust in God as our Loving Father (not a stern judge), being a true child of God our Father rather than doing our own thing, seeking God’s will in our everyday activities, doing everything for the love of Jesus with humility, being kind to people we can’t stand, and a sincere desire to be with Jesus forever rather than to be in this world.

Let’s look at the Rosary and what it says about prayer. Prayer was obviously important to Jesus. In the First Sorrowful Mystery, Jesus turned to God at His darkest hour to find strength. What did the disciples do after witnessing Jesus’ Ascension into Heaven? They went to the temple and praised God (Luke 24:53). Look at Saint Simeon and Anna in the Fourth Joyful Mystery who spent their time in the temple praying and praising God. Prayer surrounds Jesus in these Rosary mysteries and hence we need to surround ourselves in prayer if we are to have a deep and meaningful relationship with God.

How the Rosary Teaches Us Humility (Again)

Have you ever thought about all the ways the Catholic Church teaches us the value of humility? I never really gave it much thought, but there is an intimate connection between faith and humility. To have faith in the power of God you must first be humble enough to realize that there is a power greater than us. If you don’t have humility then you wouldn’t acknowledge God’s awesome power. And if you didn’t have faith or trust in God then you are exercising pride, not humility.

Despite what some may lead you to believe, the Catholic Church is based on faith and humility, not pride and judgment. We aren’t people thinking we are so great while others are so bad. We are people who acknowledge our sinful nature and work together to always do better. Fr. Nnamdi Moneme, in his article on CatholicExchange, does a great job outlining the many ways the Church is built on the value of humility such as:

The nature of the Church — we are humble enough to know that Jesus is the head of the Church.
The Eucharist — we are humble enough to know that the bread and wine are Jesus’ bloody and body.
The ordained priesthood — we show humility to accept that there are a select few with the power to forgive sins and offer the Eucharist in Jesus’ name.
The Church’s Magisterium — we acknowledge the role of the Pope and other leaders in helping us understand Christ’s teachings.
Confession — we humble ourselves to confess our sins and have faith that God, through the priest, forgives us.
Mary and the saints — we show humility asking others to pray for us and looking to them for guidance and inspiration.
The mission of the Church — we are called to serve God by serving others.
The Church’s liturgy and prayer — the humble soul continues to pray to God even in the absence of visible results.
Suffering — the humble person acknowledges that God has a great plan, even if that means temporary suffering in this life.

I could probably pick any of the 20 mysteries of the Rosary and tell you how it teaches us about the value of humility. I’ll focus on the Fourth Joyful Mystery — The Presentation in the Temple. When I first started praying the Rosary, this mystery always confused me because I couldn’t find the lesson I was supposed to draw from it. Jesus took part in many Jewish rituals throughout his life. Why was this one important enough to make it into the Rosary?

You need to focus on Saint Simeon in the Fourth Joyful Mystery. The Holy Spirit promised him that he would see the Chosen One before he died. And day after day he worshiped in the temple waiting for that day to come. The pride-filled man would have given up after days, months, or even years of waiting for God to fulfill that promise. But Saint Simeon showed the humility and patience to allow God’s plan to manifest itself which, as we know, it did when Mary and Joseph brought the baby Jesus to the temple.

Let us all be like Saint Simeon and put aside our pride and show sincere humility. We may not like the particular plan God lays out for us at times. We may not like the pace of God’s plan. We may be envious that others seem to have it so much easier. But being one of Christ’s disciples means being humble enough to let go of what we want and have faith that what God wants for us is infinitely better.

I’ll end with the words of Saint John of Avila who I think sums up how a humble person approaches life’s challenges:

A single “Blessed be God!” when things go wrong is of more value than a thousand acts of thanksgiving when things are to your liking.

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