Category: Fourth Joyful Mystery

How the Rosary Helps us Avoid Sloth

Previously, I wrote about the Daily Rosary Meditation Podcast and how it can improve your rosary prayer. I even have a link to it on RosaryMeds. I recently listened to this great episode on examining your conscience for the seven deadly sins. I especially liked the meditation on sloth. Let’s explore sloth deeper and how the Rosary can combat it.

Boredom with Spiritual Life

Sloth is a sorrow or boredom with the spiritual life. It’s being bored with the things of God which results in a spiritual apathy or complacency. This is when you don’t like spiritual things like prayer, rooting out vice and practicing virtue and talking about God and ultimate things like heaven – basically of everything that matters most. And it results in the effort escape the invitation to become god-like through busyness, workaholism, entertainment, news, sports, drunkenness, drug use, pornography, or sex.

Dr. Mike Scherschligt, Daily Rosary Meditation Podcast

I’ve never thought of sloth in this way — boredom with spiritual life. By that measure, I’ve certainly been guilty of sloth. How many times have I reached for my phone to watch mind-rotting videos instead of reaching for my rosary or litany of the hours? Or how many times have I consumed those cookies, candies, or spirits on days when I told myself I was fasting? Yeah, I’m guilty of trying to escape God’s call to spiritual greatness via earthly delights.

The middle panel of Hieronymus Bosch’s “Garden of Earthly Delights”

How Sloth is Killing Us

Our society hinges around us embracing sloth. We spend all day working to afford the latest gadget that consumes the rest of our waking hours. We spend tons of money on streaming services, concerts, and sports. Even our hobbies, as good as they are, often provide an escape from living the more challenging, but fulfilling, spiritual lifestyle.

Sloth is killing parishes around the world. I’ve heard so many people say they no longer attend Mass because the priest’s homilies are boring and the Mass is so long and repetitive. Going back to Dr. Scherschligt’s definition, sloth starts with boredom. We, the Catholic faithful, haven’t been showing our slothful brothers and sisters the importance of the Mass and how it’s focused around Christ, not the priest or the music. If we only understood the importance of spiritual life, we would kick sloth to the curb.

How to Combat Sloth through the Rosary

To combat sloth, focus on the Fourth Joyful Mystery of the Rosary — The Presentation. Think about Simeon and Anna, two people who spent their days at the temple in prayer. They were hardly slothful. They did not get bored pursuing a spiritual life and doing what God asked of them. Ultimately, they both met God face-to-face in the baby Jesus. They received in their earthly lives what we hope to receive after we die — union with God.

I also meditate on the Fifth Joyful Mystery when I think about combatting sloth. I recall Joseph and Mary searching for Jesus in Jerusalem. Did Mary and Joseph get bored with their search? Of course not. They had to continue because they understood the importance of finding their lost son. We shouldn’t get distracted by all the good things of this world that we stop searching by giving up Mass, the sacraments, and prayer. When we give up those practices, sloth will fill the void and lead to other sins.

Bosch reminds us where sloth ultimately leads us

Disclaimer — sloth is not the same as leisure. We do need time for leisure; a break from work. Often, leisure can lead to increased spirituality because it refreshes and energizes us. Refreshing leisure activities include reading, listening to music, and spending time with people. It’s not binge-watching Netflix alone until 3 AM. Leisure compliments a spiritual life, sloth replaces it. 

The Power and Beauty of Reverence

Starting Out Right

I often tell my boys that getting into the right mindset in the morning is crucial for a successful day at school, home, and activities. It starts with a good night’s sleep, eating a healthy breakfast, making sure their uniforms are in good shape and are worn neatly, etc. Starting the day organized, polite, and presentable goes a long way in living a successful day. The day goes so much smoother than one when they oversleep, are disorganized, chaotic, and aren’t prioritizing getting ready for the day.

I think the same goes for how people approach the holy Mass. Are you adequately prepared to fully participate in the Mass in reverent prayer? Or are you scrambling out the door only to arrive 10 minutes late, sit in the back, and stare at the wood beams of the church?

The Power of Reverence

Fr. Michael Rennier wrote this article on the Catholic Exchange on the beauty and power of a reverent Mass experience.

He points out that Mass doesn’t need to be solemn and silent to be reverent. Family Masses with small kids aren’t usually quiet. But reverence isn’t about the volume level. You can have a quiet church and still have an irreverent Mass. Being late, chatting with your neighbor in the pews, not listening to the priest, leaving early, and not participating in the Mass really aren’t showing reverence to God.

I’ve had conversations with people who attend Mass occasionally because they said they just don’t find the priest’s homily interesting. This again misses the point of a reverent Mass. It’s not a show or lecture. As Fr. Rennier says, a reverent Mass makes room for the sacred. It’s knowing that something very important and special occurs in that hour that does not happen in the other 167 hours of the week.

Reverence in the Rosary

When you pray the Fourth Joyful Mystery of the Rosary, picture Simeon in the temple holding the baby Jesus. Imagine the reverence Simeon must have shown after waiting and praying for so many years before seeing God’s Chosen One. His entire life built up to that one miraculous moment. He prepared for that moment through prayer and a constant connection to God by being physically present at the temple.

We need to imitate Simeon if we want a reverent Mass. That means being physically present at Mass. It’s time for parishes to disconnect those webcams and insist on people’s presence. The various parts of the Mass prepare us for the ultimate culmination of our faith — the Eucharist. That means we need to be mentally and spiritually present at Mass; listening, praying, and participating. Simeon prepared himself to encounter the baby Jesus. Similarly, we need to prepare ourselves to accept Jesus in the Eucharist.

Benefits of Reverence

A reverent Mass experience will help you connect with God on a deeper level, grow in faith, increase your sense of hope, find peace, and feel connected to other Catholics in the universal Church. Showing reverence is not always easy and takes effort. But God will fill you with spiritual goodness beyond anything the world can offer when you make room for Him through reverence.

The Rosary is a Daily Five-Item “To Be” List

I’m a huge fan of lists, whether “to do”, bucket, thanksgiving, etc. The Rosary can be considered a new type of list, the “to-be” list. The beauty of the Rosary is that it serves as a daily reminder of the type of person God wants us to be. If you pray the Rosary daily, you have an opportunity to review at least five items in your “to-be” list.

When I read news and articles, particularly ones with a list of their own, I often connect them to Rosary mysteries. This way, I solidify the central meaning of the article every time I pray. For example, I read this article on the Five Traits of Resilient Fathers. That immediately got me thinking of how each trait maps to a Rosary mystery. Now I can reflect on each trait, and whether I’m practicing it, whenever I meditate on a particular mystery.

For those who didn’t read the article, here’s the rundown of the five traits parents, fathers in particular, must show. I’ll then show you the Rosary mysteries you can meditate on to remind you of each trait.

  1. CLOTHED IN VIRTUE
  2. READY TO FORGIVE
  3. RULED BY PEACE
  4. STEEPED IN SCRIPTURE
  5. ALWAYS THANKFUL

Clothed in Virtue

In the Fourth Joyful Mystery, it’s hinted that Simeon and Anna spend all their time in the temple praying. Scripture also says that Simeon was a “righteous” man. Put those two concepts together — always praying in the temple = righteous. If we want to be clothed in virtue, we need to be constantly practicing our faith through prayer, attending Mass, and receiving the Sacraments. These are all necessary practices if we are to know what is virtuous and find the strength to live righteously.

Ready to Forgive

Picture Jesus on the cross in the Fifth Sorrowful Mystery. The criminal on his right asks Jesus to “remember him.” He’s essentially asking Jesus for forgiveness which Jesus readily gives. Even in his suffering on the cross, Jesus asks God to forgive the people who are crucifying him. Jesus shows us that we must always be willing to forgive regardless of circumstances or transgression.

Ruled by Peace

Picture Jesus in the Garden of Gesthemene in the First Sorrowful Mystery. Jesus was scared about his coming Passion and Crucifixion. He prayed multiple times that he would do God’s will. The Gospel writers then show everyone losing their minds — Pharisees yelling for Jesus’ crucifixion, apostles scattering in fear, and mobs of people crying or taunting him. And yet, through all of this chaos, Jesus remains calm and level-headed. He had peace about him even when he had every reason to be upset. Peace is the result of earnest prayer, learning God’s will, and asking him for the strength to do it.

Steeped in Scripture

When I was in a summer college seminar, my roommate read the Bible every night before falling asleep. At the time, I thought this was a strange practice. Reading the Bible routinely seemed like something only priests did, not 21-year-old college students. Later in life, I learned the importance of learning the faith through the Bible, Catechism, and other Church writings. When meditating on the Fourth Glorious Mystery, I think about how Mary was assumed into Heaven and helps guide us closer to her son, Jesus. In her apparitions, she instructs us to read Scripture so that we may grow closer in communion with Jesus.

Always Thankful

The word “Eucharist” comes from the Greek word meaning “thanksgiving.” When we pray the Fifth Luminous Mystery, The Institution of the Eucharist, let us remember to give thanks that Jesus is present in our lives. He’s more than just a person who lived 2,000 years ago. He’s here with us today, teaching, healing, and guiding us closer to God. Of the billions of years the universe has existed, we should be thankful that we live in the relatively small sliver of time that humanity has known God through Jesus. And we should be thankful that we have an opportunity to rest in Jesus’ presence whenever we pray in front of the Blessed Sacrament.

There you have it. Five traits and five Rosary mysteries. Hopefully, these mysteries will remind you to practice these traits. Ask God to strengthen you and everyone in the areas you need help.

The Artificiality of Social Media

The Decline of Social Media

With Elon Musk’s purchase of Twitter, there’s been a lot of media coverage about social media in general. Many, including myself, think that we’ve reached “peak media” and will see a decline in the use of social media in the coming years. I hope this will open the door for more authentic interactions between people and also a reconnection with faith and prayer.

This may be anecdotal, but I haven’t logged into Facebook in months. I’ve tapered off posting to my Facebook Rosary Prayer channel. When I look at the traffic coming into RosaryMeds from social media, it’s a sliver and hardly worth the effort to post. Facebook is starting to feel like an old mall with space for rent, seasonal “pop-up” stores, and a few people wandering around. Granted, FB still has millions of active users, but it’s nowhere close to what it was a few years ago. It’s no surprise that Facebook has laid off many workers.

The Inevitable Death of Social Media

The same trend is starting to happen on Twitter. As much as news outlets and politicians want to make a big deal of Elon Musk changing Twitter, I think most people could really care less who’s barking on the service. For years, Twitter has enjoyed a large amount of influence where a tiny group of people could influence companies and politicians. That led to a very toxic “cancel culture” and later a tsunami of wokeness. I think it’s a good direction if Musk’s Twitter is a much smaller virtual town square if agitators and their followers leave the platform.

A Fading Fad

I bring up Facebook and Twitter because I think they are examples of a fad that is starting to decline. When social media first came onto the scene, people were excited because it offered the ability to connect with old friends and provided shared experiences across the world. But now its artificiality and social manipulation are starting to show. Social media is a lot like a microwave “TV” dinner. They were all the rage when first introduced because they freed people from spending time in the kitchen preparing meals. Microwave meals offer convenience, but they are processed and artificial. Much like how people prefer a home-cooked meal, we’re also looking again for more authentic social experiences the Facebooks of the world fail to provide.

Yum?

In addition to people once again returning to face-to-face communication and being physically present, I think we’re starting to realize that our faith isn’t something we can “phone in.” A key aspect of Christianity is that we are all part of one body united in Christ Jesus. That body doesn’t function when its members are separated and isolated from each other. Much like how Facebook and Zoom can’t replace an in-person conversation, virtual Masses cannot replace physical presence at Mass.

Why Physical Presence is Important

I’ve talked a lot about the need for people to return to Mass. Besides the importance of receiving sacraments, it is needed to have a vibrant community. You need people physically present to serve as lectors, cantors, altar servers, and Eucharistic ministers. But you also need to physically walk by food donation bins or a Christmas giving tree to see that there are those in need of your charity. You need to talk to someone after Mass to learn that a parishioner is sick and is in need of prayer. You need to be there so that someone new to the parish or new to the faith sees that there is a physical community of brothers and sisters. These examples are why we cannot have an energetic parish or a rich faith over Zoom.

Think about Jesus’ ministry and the thousands of people who followed him. People felt drawn to physically be in his presence and learn from him. God could have chosen to continue to teach us via private revelation and through prophets. God could have “uploaded” all of Jesus’ teachings to humanity. But he didn’t because he knew the value of physical presence and community. People not only found comfort in being close to Jesus but also in being close to one another.

Presence in the Rosary

Meditate on the Fourth Joyful Mystery of the Rosary and its connection to faith and community. Consider that Mary and Joseph valued their sacred traditions and made efforts to praise God as written in the Law. They physically went to the Temple to offer sacrifices and present Jesus. Similarly, God commands us to be physically, mentally, and spiritually present in our faith. Remember, we profess that we believe in “one, holy, Catholic, apostolic Church.” “Catholic” means “universal.” We’re not meant to practice our faith in isolation.

Consider the Second Luminous Mystery of the Rosary. Jesus performed his first public miracle at a wedding where many gathered. I like to think that where many gather, miracles happen. Of course, the biggest miracle takes place every Mass — the transformation of bread and wine into Jesus’ body and blood. But that miracle requires presence to really have a transforming effect. Miracles need witnesses. Otherwise, they are just stories. That is why people aren’t as inspired by miracles that occurred centuries ago. And that is why a live-streamed Mass or a virtual parish is a poor substitute for physical presence.

Now that we’re halfway through Advent, take a moment to ask yourself how present you are in your faith. Has Advent been mostly secular for you revolving around gifts and decorations? Now is the time to really make this season meaningful by consciously centering your day around the coming of Jesus. Be present.

The Importance of Self-Control

I recently read We Have Met the Enemy: Self-Control in an Age of Excess by Daniel Akst. He explores the cultural shifts in our views around self-control. This is a secular book so you won’t see much on Church teaching except some implicit connections that those who are religious tend to exercise more self-control. Nor is it a self-help book trying to push some 12-step program. It’s just an honest look at self-control and whether its declining value in our world is a good or bad thing. Naturally, I read it thinking about how self-control is linked to our faith and what the Rosary can teach us about this topic.

Fighting Evolution

We have to endure a world of temptation and excess our ancestors never had to. Think about how convenient life is for the modern person. Most of us have nearly instant access to an abundance of calories, entertainment, and things. We don’t have to go for long periods of time between meals. Food is either a supermarket trip, fast food run, or pantry raid away. And with smartphones and the internet, we aren’t lacking options to occupy our time or buy anything our heart desires.

Our minds and bodies aren’t designed for this modern level of excess. Think about our primitive ancestors. They would need to fast for days between hunting animals. So when they did come across food, they consumed as much as they could because they didn’t know when the opportunity to consume more calories might be. As for entertainment; forget about it. They were too busy trying to stay alive. But if they could find some downtime, they took full advantage of it since they needed the rest to conserve energy.

Humans evolved amongst scarcity. Surviving when resources are scarce is our default setting. So our minds and bodies are working as designed when we indulge in tasty food or relaxing activities. The becomes problematic because we are surrounded by food and leisure 24/7. But our bodies don’t know that and are slow to adapt to the last few decades of changes (a blink in evolutionary terms). We need to override our default mode in this world of abundance. We need to show self-control.

Catholicism and Self-Control

Our Catholic faith helps us develop this sense of self-control. Think about the 7 deadly sins — gluttony, lust, envy, wrath, greed, sloth, and pride. For the most part, the root cause of these sins is a lack of self-control. It’s a failure to control our appetites, desires, and wants. The Church acknowledges and teaches that self-control is about resisting temptation and avoiding sin. This helps us stay healthy physically, but more importantly, spiritually.

Of course, showing self-control isn’t simple in the age of excess. We live in a world that affirms just about every vice. Lust, greed, and gluttony are celebrated as people being free to embrace whatever lifestyle they desire. The world isn’t going to honor your efforts to live on the straight and narrow. In fact, it will mostly like shame you for following conventions it sees as authoritative and fascist.

Self-Control in the Rosary

We can turn to the Rosary for guidance on self-control. When we look at the 7 deadly sins, the root sin is pride. Our pride is what justifies our lack of self-control. Pride is what puts our wants and desires ahead of anyone else’s. It tells us to ignore those voices telling us to exercise self-control. The virtue that counters pride is humility. Naturally, Mary is our model for humility. Meditate on the First Joyful Mystery. Picture Mary putting aside her own desires to do God’s Will. Humility means allowing God to guide us. Self-control and humility are about looking beyond your immediate wants and acknowledging others’ needs. Those “others” are our friends and family, our brothers and sisters in Christ, Christ himself, and our future self.

Look at Simeon and Anna in the Fourth Joyful Mystery. They exemplify restraint and dedication. They spent their lives in the temple praying and waiting for the Chosen One. Think about the level of self-control and patience they must have had. Simeon didn’t give in to their immediate desires but instead focused on what was promised to him — the privilege of seeing Jesus before he died. God promises us Heaven. But like Simeon, we have to show self-control and patience by not giving in to our sinful desires. We have to invest in our future selves that will enjoy the fruits of God’s kingdom. That “investment” won’t always be easy and might take a long time to bear fruit.

Self-control may be a dirty word in today’s culture. But we have to see it for what it really is — putting aside desires that aren’t physically, mentally, or spiritually healthy for us. This is why praying the Rosary, receiving the sacraments, and going to Mass are so important. They amplify this need for self-control, patience, and humility in a world that has practically drowned them out with messages affirming any vice you can think up.

Joy is Following God’s Truth, Not Attacking it

Spinning Plates

Have you ever seen the circus or carnival act where someone attempts to spin multiple plates on sticks? It starts out easy enough but as more plates start to spin, the harder it is to prevent them from crashing down. By focusing on certain plates, others are neglected and fall. It’s only by running around frantically that you keep them going. Even a small miscalculation sends them crashing. It’s difficult to micromanage so many objects taken out of their natural state that will just follow the laws of physics without your constant intervention.

I feel like our society is spinning plates right now on multiple levels whether political, economic, or social. Many of our politicians and their supporters insist on abortion on demand. But we then have to deal with the social impact of life being seen as an inconvenience, not something worth protecting. We have to spin the plates of suicide, euthanasia, broken families, and health issues just to name a few. You can’t just demand freely available abortions and pretend they will happen in a vacuum. Devaluing human life has a chain effect of many undesired consequences.

We see this spinning plate scenario play out in many other areas. We want to legalize all sorts of drugs and behaviors citing “personal freedom.” But then we need to deal with the side effects of people needing to feed their addictions. Society doesn’t want to lock people into marriage and raising families. But then we need to address issues brought about by single-parent households. Lately, we don’t even want to acknowledge basic biology. We then wonder why young adults are so confused and retreat to their phones. After all, isn’t easier to bury your head in Tik-Tok videos than face all these societal messes?

Catholicism: A Solid Foundation

The beauty of Catholicism is that her doctrine avoids the spinning plate problem. Instead of life being a tumult of spinning plates, it’s a nicely set table. Acknowledging the truth about the sanctity and dignity of life avoids the issues and tragedies of promoting a culture of death in the name of freedom or privacy. Following the 10 Commandments leads to people treating each other with respect, peace, and harmony instead of everyone doing whatever they feel like. Knowing that there is the Truth of God sure makes life a lot less confusing than the mess woke progressivism has made.

Catholic doctrine has been pondered and refined for centuries by some of the greatest human minds. Just think of the great works and logical arguements of Saint Thomas Acquinas or Saint Augustine for example. Think about the brilliant encyclicals of the popes. These weren’t politicians looking to boost their re-election chances by catering to their base. They looked at Jesus and his disciples’ teachings and made logical, sound arguments about their validity.

Don’t get me wrong, following Catholic teaching doesn’t lead to a utopia. After all, we are sinful people who can easily be led astray by Satan. But Catholicism has answers that don’t lead to more dispair and unhappiness. It might create more work in the short term whether that be finding a loving home for an unintended pregnancy, fighting addictions, and generally nudging people towards what is good. But, work and effort are not the same as being unhappy or unfulfilled.

I think one of society’s largest problems is that we’ve stopped nudging people to do what’s morally good. Instead, we allow them to do what feels good. As a culture, we indulge peoples’ wants instead of helping them seek what they need. As a Church, we’ve stopped emphasizing the need to regularly attend Mass and receive the Sacrament of Reconciliation. How do we expect people to do what is right if they no longer hear the Truth and pray to follow it? How can we expect people to reform and convert if they don’t understand the saving power of Reconciliation?

God’s Truth isn’t necessarily a prescription for a specific economic, social, or political system. Although, I’m sure we can all think of political systems that deliberately attack religion and how the countries that embrace them turn out. While the details may be different, systems based on Truth certainly lay a solid foundation for a stable society. I said this in a previous article about how the Bible said God repeatedly punished the Israelites for disobeying Him. I pointed out that the Israelites were probably bringing punishment upon themselves by stealing, lying, murdering, and coveting. A society that embraces the opposite of God’s Truth will inevitably collapse into chaos.

Seeking Truth in the Rosary

I think this is a good time to reflect on the Fourth Luminous Mystery — The Transfiguration. I love the image of Jesus appearing between Moses and Elijah. You have Moses, the bringer of the Law. You have Elijah who challenged and won against the followers of Baal — a pagan God the Israelites repeatedly worshiped and led to much suffering. The Transfiguration is this image of the unification of the Old and New Testament laws and rejection of actions that are anti-Truth. We need to keep this image in our heads when we’re confronted with current issues. Are we following and promoting the laws and practices preached by the people present in the Transfiguration? Or are our “causes” running counter to the Truth?

I also like the Fourth Joyful Mystery when contemplating these topics. The fruit of the Presentation in the Temple is obedience to the law of God. Mary and Joseph faithfully followed Jewish laws and customs. Simeon and Anna, who were praying in the temple, also devoutly followed the law. We too must follow the laws of God even if they create challenges and inconveniences in our lives. Going to Mass, confession, adoration, and prayer services may not be fun compared to video games, movies, and parties. But being aware and obedient to God’s laws is what gives us that moral foundation that will lead to true happiness. It’s a happiness that can only be realized when we embrace God, not fight Him.

Are We Punishing Ourselves?

Seeking the “Different”

All too often we seek the “different” because it seems more exotic and impressive. Consider weddings. It’s seems no longer good enough to have a ceremony followed by an enjoyable reception. No, you have to find things to make your wedding stand out — lavish locations, over-the-top decorations, exotic animals, and confetti cannons. Or you can’t go on a regular vacation. It needs to be something you can post on Facebook to make your friends envious.

This need to do something different and exotic didn’t start with Facebook and Twitter. It goes back to the Old Testament. In the book of Kings, generations of kings of Israel followed other gods. I think part of their motivation for doing this was that they wanted to be the king that did something new and progressive. Why follow that old-fashioned God who delivered people out of Egypt with his antiquated commandments when you can worship a more modern god like Baal? Because these pagan gods didn’t actually exist, the kings could attribute anything they wanted to them — any rule and practice would be okay in the eyes of the deity of the day.

Rejecting God

Fast forward thousands of years and look at our current situation. It isn’t too different than Israel in the Book of Kings. Governments and groups try to promote everything progressive and reject anything traditional. They want to take what has worked for generations and throw it out to try something new. Like the couple getting married or an Israelite king, they want to be remembered for doing something novel and unique. They don’t want to follow their predecessor, even if what they did worked, because they aren’t making their mark on history. Furthermore, they don’t want to be bounded by the existing rules but make new ones that are more malleable.

Let’s look around at what all these new progressive ideas have brought us as a society. Are we better off having adopted more woke progressivism and rejecting traditional ideas of marriage, stable families, gender, and even logic? Has tearing down time-tested traditions and institutions made us happier? Based on news headlines, I think people are generally less happy now than in previous generations. What’s changed? Do you think the devaluation of spirituality in our lives plays a part?

In the Book of Kings, terrible things happened to the people who rejected God. In some cases, it was due to God’s punishment. But I also think much of the misery came from the people’s rejection of God’s Commandments. If the Israelites rejected God and His commandments against stealing, adultery, murder, lying, etc. do you think they were happier as a result? Does that sound like a society anyone wants to be part of? Are we happier in a world that has rejected many of those same commandments? Seems like God doesn’t need to punish us when we’re doing a great job punishing ourselves.

The Rosary Connection

Let’s look at the Fourth Joyful Mystery — The Presentation in the Temple. When I first started praying the Rosary, I always contemplated the meaning and value of tradition with this mystery. Mary and Joseph presented the baby Jesus in the temple as was tradition. They understood the importance of staying connected to the past as a means of grounding themselves spiritually. They acknowledged the role God plays in all our lives. By presenting Jesus in the temple, Mary and Joseph acknowledged that it was God and His Truth, not human institutions, that would form Jesus.

Fast forward to the Fifth Luminous Mystery — The Institution of the Eucharist. Jesus still observed the Jewish customs such as the Passover. While many claimed that he disregarded the Mosaic law, he explained that he was fulfilling it; bringing the people back to its true meaning. He wanted people to follow God’s commandments, not to be miserable, but to find joy and happiness. He didn’t want people to be blind rule followers, but instead people who treated each other kindly and honored God. If they could do that, they would find greater peace, joy, and happiness than they had ever known. But like the kings of the Old Testament, many people still insisted on doing things their way, not God’s way.

When you think about the sources of unhappiness in your life, ask yourself if they are due to breaking away from God’s plan for you. Are you rejecting God in favor of what is new, hip, and socially acceptable? Are you rejecting teachings that have brought true happiness to millions of people over thousands of years because they seem difficult or irrelevant? Are you happier as a result?

Having Faith in God’s Plan

Anyone who is around children knows that they don’t always follow good advice. Sometimes, when I see my boys making things more difficult for themselves, I offer suggestions to improve the situation. It might be providing them a better way to resolve a conflict or a nicer way to ask for what they want. But despite me only wanting what’s best for them, sometimes their stubbornness or their lack of understanding has them doing things their own way which often leads to further hardship.

One of my goals for 2021 is reading the entire Bible. I bought a special Bible from the Augustine Institute for the task. It’s divided into 365 sections with Old and New Testament readings each day. I’m currently on Deuteronomy in the Old Testament and I’ve noticed a few things about how the Israelites continually didn’t listen to God to their own detriment.

Doubting God in the Bible

It wasn’t God’s intent to have the Israelites wander the desert for 40 years after leaving Egypt. But when they arrived in the promised land, the Israelites’ scouts said they weren’t powerful enough to fight the current inhabitants. Their lack of faith in His plan angered God and that is why He told them they would not be able to enter the land for 40 years. Despite God telling the Israelites that He was with them, they kept acting like they were on their own without God’s guidance and protection.

We can look at the Israelites in the Old Testament and say, “I would have been different; I would have trusted God’s plan.” But that’s what St. Peter told Jesus. He was ready to follow Jesus to his death (Matthew 26:35). And then, when things got real and Jesus was arrested, Peter denied that he knew him! All the apostles fled and hid in fear despite all they had witnessed. Like the Israelites, the apostles just couldn’t let go of their rational, human way of looking at God’s plan. They clung to that doubt that even God has limits.

Our Doubts

And what about us? Let’s face it, the world isn’t in the best shape right now. Do we think that Covid-19 is a problem even too big for God to solve? Sure, we may pray to ask God to help those suffering from the pandemic. But how much confidence do we really have in God’s ability to lead us through these challenging times? We proclaim that God is all-loving and all-powerful. But how much confidence do we put in those words?

The Rosary

Look at Simeon in the Fourth Joyful Mystery of the Rosary. God told him he would not die until he saw the Messiah. The Israelites had been waiting for the Messiah for generations. How easy it would have been for Simeon to dismiss this proclamation and write it off as a moment of insanity. And yet Simeon didn’t doubt God’s plan like the Old Testament Israelites. He faithfully prayed in the temple waiting for Jesus’ arrival.

Fourth joyful mystery Resources

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    Mother Mary, I pray that I have faith, like Saint Simeon, that God’s promises to me will always be fulfilled.

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    When the days were completed for their purification according to the law of Moses, they took Him up to Jerusalem to present Him to the Lord,  (Luke 2:22)

When we pray, let’s really put our faith in God’s ability to do anything no matter how far-fetched it may seem. Maybe, if enough of us really show that level of faith, any number of miracles can happen. Think about all those people Jesus cured. What did he say? Often, Jesus said, “Your faith has healed you.” Where there is faith and humble openness to God, miracles flourish. Maybe we can change the world for the better if we all did a little less doubting in God and have more faith in His unlimited power.

Gifts of the Holy Spirit: Piety

One aspect of parenting I find incredibly difficult is trying to teach my kids to do the right things on their own. I don’t want to have to continually nag them to clean their room, not to interrupt when someone is talking, say “please” and “thank you,” and all those other little things that create peace and pleasantness. It’s an ongoing challenge to instill in them a sense of wanting to do the right thing and to see that it makes life so much better for everyone.

This brings me to the final gift of the Holy Spirit — piety. This is the wanting or longing to do God’s Will. It’s not living the faith out of fear or responsibility, it’s wanting to do God’s Will because we desire to live in God’s grace. It’s wanting to go to Mass, pray, and receive the sacraments, not out of a sense of obligation or under penalty of sin, but because we want a close relationship with God. Piety builds on those other gifts of the Holy Spirit, understanding and wisdom, to know that there is nothing better than living in God’s grace. Piety instills that longing to live in that grace and ultimately, in joy.

I think there’s a reason why we are called God’s children and we call him “Father.” When it comes to our interaction with God, we can act childish at times. We do things because we are told to. We often go to Mass or pray before meals because we feel the Church nagging us into it. Like a child reluctantly cleaning his room, we do these things without joy. We do them begrudgingly because we don’t understand the bigger picture. If we did see it, we would gladly go to Mass, pray, and sacrifice like the saints because we would understand that not living in God’s grace is not living at all. We need this gift of piety to see through the drudgery of spirituality and see it as the path to true joy and happiness.

Piety in the Rosary

Let’s look at St. Simeon in the Fourth Joyful Mystery of the Rosary. Like many people, I picture St. Simeon as a fragile old man who lived a difficult life. He spent all his time in the temple praying only to finally see the baby Jesus before dying. Many of us might see that as a pointless life. But God is challenging us to see our faith differently in this mystery. We should see Simeon as leading an exceptional life — one that is centered around forming a relationship with God. We should see the joy that comes through piety because it’s a life filled with God’s grace instead of fickle worldly desires. For all we know, Simeon may have come to the temple every day joyful in his encounters with God through prayer. And we too can find joy being with God through prayer.

We should also remember that Mary guides us towards a life of piety. As Queen of Heaven (Fifth Glorious Mystery), she desires everyone to enter into God’s kingdom. That means living in a way that is centered around God. How do we expect to live with God in Heaven if we never make an effort to live in His grace on earth? Fortunately, Mary is constantly guiding us toward God. She bridges the gap between us and God through her messages and apparitions throughout history and her mediation between humanity or Her son, Jesus. When we pray the Fifth Glorious Mystery, let’s remember to lay our struggles living a pious life at Mary’s feet and earnestly seek her help.

Piety is all about saying “yes” to God. This is no better represented in the Rosary than in the First Joyful Mystery. Mary whole-heartedly said yes to God. It wasn’t a “yes” born out of fear. After all, God isn’t some tyrant demanding strict obedience. He gives us the freedom to say “no” but provides us an overly abundant number of reasons to say “yes.” Piety is about having the wisdom and right judgment to weigh a pious life against impiety and see that the pious life wins out in every way.

Piety: The Easier Path

Going back to getting children to do the right thing. Often, I try to show my kids that doing the right thing is easier than doing the wrong or lazy thing. Keeping a clean room means that toys and books don’t get broken or lost. Sharing means that everyone gets more toys and games to play with. Going to bed on time means more rest and more energy.

The same is true with leading a pious life; it can lead to more joy. When we want to follow God, we choose not to follow Satan and fall for his lies. We then avoid a life of sin and avoid vices like greed, gluttony, envy, and anger. All of those choices, while maybe providing short term pleasure, lead to long term unhappiness. In short, it’s a bad investment of our time and energy. Piety is such a small investment but leads to the biggest payoff — a life in God’s grace and an eternity in Heaven.

Gifts of the Holy Spirit: Wisdom

With the conclusion of the Easter season and now well into the Octave of Pentecost, I want to explore the gifts of the Holy Spirit and how they relate to various Rosary mysteries. As you know, I love making connections between various pillars of the Catholic Faith and the Rosary. The Rosary, after all, embodies all aspects of our faith which is why it’s such an important prayer and tool to embrace. Let’s dive into the first gift of the Holy Spirit — wisdom.

I’ll start with a scene from Star Wars, Episode II that explains the difference between knowledge and wisdom.

Wisdom is more than the acquisition and recitation of facts. You could memorize and quote every verse from the Bible. While that certainly makes you smart, it doesn’t make you wise. It won’t necessarily deepen your relationship with God. Knowledge is a matter of brain chemistry, focus, and perseverance. Given enough time and attention, many people could memorize pages in a textbook. But wisdom goes beyond the ability to store data in our brains.

According to Saint Thomas Aquinas, wisdom is both the knowledge of and judgment about “divine things” and the ability to judge and direct human affairs according to divine truth (I/I.1.6; I/II.69.3; II/II.8.6; II/II.45.1–5). I think the keyword is truth. Wisdom is about applying your knowledge to discover truth. Specifically, it’s about understanding the source of truth — God. Furthermore, wisdom forms the foundation of these gifts of the Holy Spirit. Because it’s through wisdom we learn about divine truths, our faith, and eventually God. Without wisdom, there can be no understanding of God’s Will and all the gifts and virtues He gives us.

Wisdom in the Rosary

We’ll first take a look at the Fourth Joyful Mystery, the Presentation. In the Gospel, we are introduced to Simeon and Anna, both prophets. They tell Mary and Joseph about Jesus’ destiny. They are speakers of truth because they have devoted themselves to following God’s Will. They sought out God in their lives through prayer and obtained the gift of wisdom that they could impart to others.

How about you? How devoted are you to follow God’s Will like Simeon and Anna? How much time and energy do you dedicate to learning about God? Are you devoted to prayer and forming a deep relationship with God like Simeon and Anna? Or is your focus solely on acquiring earthly knowledge without the desire to use it to discover God’s truth?

I also like what the Fourth Glorious Mystery has to teach us about wisdom. God assumed Mary into Heaven because He had a special role for her to play in our lives. She’s our guide who desires us to be in communion with God. To be in communion with God, we need wisdom to exercise correct judgment in learning God’s Will. That is no easy task. But God gives us Mary and the saints to help guide us. We aren’t left alone to our feeble minds and will to discover God’s truth like some sort of million-piece jigsaw puzzle. Mary offers us her assistance to acquire this wisdom of divine truth.

Finally, we look at the Third Glorious Mystery which is Pentecost. The fruit of this mystery is wisdom. When the Holy Spirit came to the apostles, he endowed them with wisdom. That wisdom transformed them from scared, confused individuals to brave, determined leaders of the early Church. They received a huge helping of truth at Pentecost which changed the course of human history. We too can tap into the wisdom the Holy Spirit gives as a gift to us to go out and bravely live according to God’s Will.

Wisdom Makes Saints

What makes a saint a saint is that wisdom or understanding of God’s truth. Because when you understand the truth about God, why would you have the desire to do anything the runs against it? We fall into sin because we do not fully possess this wisdom. If we truly understood God’s divine truth as the saints do, we wouldn’t refuse to live according to God’s Will. When we pray the Rosary, let’s ask the Holy Spirit that we open our hearts and minds to the gift of wisdom. This way, we remain in God’s grace which is a powerful defense against the wickedness and snares of the Devil.