Category: First Joyful Mystery

How the Rosary Increases Our Patience with God and Others

The Rosary is a prayer that requires an above-average level of patience.  It’s long, repetitive, and doesn’t have a narrative like reading Bible passages.  Admit it, you’ve zoned out more than a few times praying the Rosary haven’t you?  I know I certainly have.  The motivation for the RosaryMeds website and my books is to make the Rosary a more engaging and less monotonous prayer.  But when it comes down to it, you just have to work up the motivation and put effort into praying it effectively.  No amount of websites, books, and videos can substitute for the will to pray the Rosary and the patience to allow it to transform you.

In this post, I want to focus on the value of patience and how it relates to the Rosary.  There are two ways the Rosary helps us grow in patience.  First, there are many Rosary mysteries that teach patience as a core value.  When you meditate on these mysteries, ask Mary to help you grow in patience.

  1. First Joyful Mystery: Saint Joseph‘s patience with God’s plan for his wife, our mother, Mary.  Imagine learning that God has a completely different life prepared for you that will be much more difficult and confusing.  It takes a lot of patience to accept God’s Will when it conflicts with your desires or expectations.
  2. Fourth Joyful Mystery: Saint Simeon‘s patience with God’s promise that he would one day see the Chosen One.  He did, but only at the end of his life.  Talk about needing patience for God’s plan to come to fruition.
  3. Second and Fifth Sorrowful Mysteries: Jesus enduring the scourging and insults during His Passion and Crucifixion.  He kept silent while soldiers beat Him and the authorities interrogated Him because He knew it had to be done to bring about our redemption and salvation.  He was patient onto death because it was God’s Will.
Jesus in Pray
Jesus in Pray (Photo credit: Wikipedia)

The second way the Rosary helps us grow in patience is the act of praying the Rosary itself.  It’s not an easy prayer and takes time and energy to pray correctly.  But that focus and perseverance you practice in Rosary prayer translate into increased focus and perseverance in other aspects of your life.  It is practice for dealing with annoying coworkers, parents, or uncooperative children (parents, you know what I’m talking about right?).

But what’s so important about patience?  Patience is often referred to as a virtue.  But why?  In other words, what’s so bad about impatience?  Why is it bad if you have a low tolerance for people making mistakes or not giving everything their 100% best effort?  This Catholic Exchange article frames patience as a reflection of our relationship with Jesus:

Simply by reminding ourselves that we’re being patient not primarily for the sake of the person who is irritating us, but as an expression of our love for Jesus. Following Him often means putting up with people, events, and situations we’d prefer to avoid entirely.  This effort is very valuable, for, as St. Katherine Drexel noted, “The patient endurance of the Cross — whatever nature it may be — is the highest work we have to do.”

Patience is tied to humility.  What is impatience but a lack of humility for God’s plan and our desire to change our circumstances immediately?  Patience is admitting that we cannot change everything to suit our desires but instead we must let God’s plan for us and others play out.  Patience means telling God, “I may not like this situation but I will put forth the effort to endure it because it is Your Will.”  Patience is an admission that our lives and circumstances are in God’s hands.  Instead of wishing that they be different, it is our opportunity to respond to our circumstances as Jesus taught us.

The next time you feel like putting down the Rosary because you feel like you aren’t getting anything out of it, take a small pause and tell Mary you will be patient with Her and her gift and then continue praying the Rosary.  She promises miraculous things through the Rosary which we often lose sight of in our impatience of repeating Hail Marys and Our Fathers.  Don’t let impatience prevent you from obtaining all that God desires for you.

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What Jesus’ Arrest Tells us About Those Critical of the Church

One of the aspects of the Passion narrative that initially confused me was Judas’ betrayal with a kiss. Why was the kiss to identify Jesus in the garden of Gethsemane necessary? Wouldn’t the soldiers sent to arrest Jesus know what he looks like? After all, they arrested Jesus because of the threat He supposed posed. This was the man who had been preaching and healing throughout the region and the authorities had wanted to arrest for some time. Jesus was basically public enemy #1 on the Pharisees‘ “most wanted” list. Why then, did the Jewish authorities need Judas to pick him out in the small group gathered in the garden?

To me, the answer to this question is yet another question — did the Pharisees really know Jesus?  The Pharisees knew that there was this person traveling around the region criticizing their authority.  He was a person the people loved despite not following the Mosaic law.  And that’s all the Pharisees bothered to learn about Jesus.  Did they actually listen to His teachings and think about what He was saying?  It looks like the Pharasis dismissed Jesus’ teachings outright without even thinking about them.

Since the Pharisees and their followers never took the time to really understand Jesus, they didn’t know who to look for to arrest.  To them, Jesus was a faceless agitator.  Those who arrested and ultimately crucified Jesus didn’t really know Him and that is why they needed one of His disciples to identify Him.

When we read about Jesus’ arrest or meditate on His agony in the garden when we pray the First Sorrowful Mystery of the Rosary, we should ask ourselves whether we are making the time to try to understand Jesus.  Are we praying daily and trying to know His Will and ask for the strength to follow His teachings?  Or are we like the Pharisees and see Jesus’ teachings as an impediment or inconvenience in our lives?  Do we dismiss Jesus because we aren’t taking the time to understand what He is trying to teach us?

When I read articles that are critical of the Catholic Church or make fun of Her teachings, I think about the Pharisees that Jesus encountered.  Popular media criticizes the Church because they do not understand the Church nor do they want to make an effort to learn.  In their minds, the Church is some arbitrary and controlling patriarchy telling people what they can and cannot do.  They don’t see the centuries of reason and logic that go all the way back to Jesus who taught what He taught out of love.

The Pharisees and the Herodians Conspire Again...
The Pharisees and the Herodians Conspire Against Jesus (Photo credit: Wikipedia)

In addition to the First Sorrowful Mystery of the Rosary, the Joyful Mysteries also have a lot to say about not dismissing God’s Church without understanding Her.  Like Mary and Joseph in the Annunciation, we need to have a willingness to trust God’s plan even when it runs contrary to our plans.  Or jump to the Fourth Joyful Mystery and look at Saint Simeon and his devotion to God.  When we pray the Rosary, remember to pray for those who act like the Pharisees — those who criticize the Church without the desire to understand Her.  I honestly believe that with enough prayer, the most critical of the Church can become Her most fervent supporter.  Don’t believe me?  Look up “Blessed Bartolo Longo.”

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Be at Peace Even Without a Full Understanding of God

Have you ever tried to explain a complex topic to a small child?  How does a bird fly?  How does a television work?  Why does that factory produce so much smoke?  Trying to explain these realities can be difficult to distill into something a child can understand.  And often, despite our best efforts, they still come away with a wrong understanding.  Last Sunday’s Gospel reveals how we often misunderstand God because we try to box Him into our limited understanding of the reality He created.

In the Gospel, Jesus talks to a Samaritan woman at a well where He talks about living water.  She asks, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?” (John 4:11).  She is taking Jesus’ words literally; that the living water is something that is down in the well and can be fetched.  She doesn’t understand that Jesus is not talking about physical water you find in a well but the living water of the Holy Spirit.

The Water of Life Discourse between Jesus and ...
The Water of Life Discourse between Jesus and the Samaritan woman at the well, by Giacomo Franceschini, 17-18th century (Photo credit: Wikipedia)

We probably laugh at the woman’s naivete talking to Jesus.  But are we really any different from her?  We often take what the Church teaches and try to place it within the confines our physical reality.  We want to know how exactly the Eucharist is transformed into Jesus’ Body and Blood.  Where is our soul?  What is it made of?  Where is Heaven?  What temperature is Hell?  When will the Apocolypse take place?  The questions that people have trying to define the physical realities of God are nearly endless.

For many, the lack of concrete answers that obey the laws of science and physics causes them to lose faith in the Catholic Church.  Because the pieces don’t fit exactly like the steps of a mathematical proof, they reason that something must be wrong or at least incomplete about the Church.  In a way, this attitude falls into the sin of pride.  We think that God can only exist within the confines of space and time as we know it.  Instead of realizing that we aren’t capable of fully understanding God, we tell ourselves that there must be something incomplete with Him and His Church.

The Rosary Connection

We can look at the Mary in the First Joyful Mystery of the Rosary where she asks, “How can this be?”  upon learning that she will immaculately conceive a son.  The initial reaction is one of surprise because God is not following the rules of science and human physiology.  Likewise, when Mary’s story defies everything known about how conception works, Joseph tries to quietly divorce her.  He takes the skeptical approach to what he does not understand while Mary takes the faithful approach when she said, “May it be done according to His Will.”  Who are you more like, Mary or Joseph, when God acts in ways you cannot explain?

The Holy Spirit as a dove in the Annunciation,...
The Holy Spirit as a dove in the Annunciation, by Philippe de Champaigne, 1644 (Photo credit: Wikipedia)

We can also see this theme of disbelief in the Third Luminous Mystery of the Rosary where Jesus proclaims the Kingdom of Heaven.  Many people had a hard time believing Jesus because he was a carpenter’s son.  They could not make Jesus’ teaching fit with their understanding of how God would manifest Himself as the Christ.  Those with pride, such as the Pharisees, dismissed Jesus because He did not conform to their understanding of God’s law.  Ironically, it was the poor, sick, and outcasts who showed the humility to believe in Jesus even if they couldn’t completely understand His true nature.  Who are you?  Are you dismissing Jesus’ presence in your life because He is someone you can’t fully explain and understand?

This Lent we should strive to take our faith seriously even when we don’t fully understand it.  God, as the creator, is not limited to the confines of His creation.  Therefore, God exists outside of our ability to understand Him.  But instead of losing faith, we should work hard at showing patience and understanding in accepting God’s wisdom and divine plan even when the pieces don’t seem to add up.

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How the Rosary Helps Us Overcome Obstacles

I don’t watch a lot of television.  However, when I find a few minutes and don’t feel like doing anything serious, I enjoy watching American Ninja Warrior.  It’s a show where athletes run through an obstacle course trying to complete increasingly more rigorous feats.  Most people fail to complete the entire course.  But those that do are ecstatic because they overcame the temptation to quit even when they were fatigued and were entertaining thoughts that they didn’t have the ability to complete the course.

The same conflict between completing a goal or giving up because the obstacles seem too great appears in many of our spiritual lives.  Many of us have a hard time mustering up enough energy to make it through an entire rosary chaplet or Bible reading.  We all want to do God’s will and form a deep relationship with Him through prayer.  And yet, despite all that we desire, we let trivial obstacles like a television show, website, or video game distract or derail us from doing what we know is good.

Saint Peter highlights what happens when we let obstacles overpower us and distract us from God’s will.  In the Gospel, St. Matthew wrote about Jesus walking on the water in a terrible storm.  Peter also tried walking on the water and was initially successful but then was overcome by fear and doubt and sank (Matthew 14:22-36).

Does Saint Peter’s story sound a lot like yours when it comes to prayer and doing God‘s Will?  I can’t count the number of times I’ve said, “This time I’m going to stick to a rigid prayer schedule.”  Or I read a book about the importance and benefits of prayer and get all excited initially only to be overcome by distractions.  Like Saint Peter walking on water, instead of staying focused on my relationship with Jesus Christ I get distracted by the world around me.

But when we make an effort to pray and act according to God’s will, we actually act in a way that is doubly pleasing to God.  Rev. P.J. Michel explains in his book, Temptations:

On this principle, when you observe the law of God and do His will in a way that is displeasing to nature, you acquire a double claim to reward: first, you have obeyed, and secondly, you have obeyed with difficulty and against resistance and combat. The sac­rifice you have made of the natural inclination that solicited and impelled you is rewarded here by new graces and hereafter by an increase of eternal glory and happiness.

[amazon template=image&asin=1622823672]

What does the rosary teach us about praying through distractions and temptations?  You can probably pick any of the Sorrowful Mysteries and see Jesus’ example of doing God’s will despite the pain and suffering.  But that’s too easy of an example for regular RosaryMeds readers!  I want to look at the First Joyful Mystery, the Annunciation.  Here we have Mary being asked to be the Mother of God.  At first, she focuses on all the earthly limitations of such a request.  “How can this be, since I am a virgin?” she asked (Luke 1:34).  But Mary didn’t let all those concerns distract her from accepting the burden and the honor God wanted to bestow on her.

Now jump to the Fifth Glorious Mystery, Mary’s Coronation in Heaven.  Going back to the passage from Temptations, when you do God’s will in the face of difficulty, you increase your eternal glory and happiness.  What better example is there than seeing Mary crowned Queen of Heaven?  She followed God’s will even when that meant seeing her son rejected and crucified.

When you don’t feel like you have the time or energy to pray the rosary, look to Mary’s example of the grace God gives you when you make the effort to pray and do God’s will despite the difficulty.  It may be hard, but the reward dwarfs the inconvenience.

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Two Different Responses to God’s Unbelievable Plan

The Bible is full of parallels.  It may be parallel themes between Old and New Testament readings or accounts of different people having similar encounters with God.  We see one such parallel between the story of Mary in the Annunciation and that of Zechariah, husband of Mary’s cousin Elizabeth.  We pray and meditate on these readings, which make up the first two Joyful Mysteries of the rosary, all this week leading up to Christmas.

Cappella tornabuoni frescoes in Florence. Annu...
Cappella tornabuoni frescoes in Florence. Annuncio dell’angelo a San Zaccaria. (Photo credit: Wikipedia)

In both accounts, the angel Gabriel comes with news of a pregnancy.  Mary is told she will give birth to a son through the Holy Spirit and Zechariah is told that his wife Elizabeth will give birth to John the Baptist.  Furthermore, the announcement is initially met by disbelief.  Mary’s amazement comes because she is not married and Zechariah’s stems from Elizabeth’s old age.

The difference in these two accounts comes next.  In Mary’s case, she praises God and humbles herself saying, “Behold, I am the handmaid of the Lord.  May it be done to me according to your word.”  But in Zechariah’s case, the angel Gabriel takes away his ability to speak because of his disbelief.

What confused me about these two accounts was that according to the text, it appears as if Mary and Zechariah both show a very similar reaction, one of amazement and disbelief.  Why was Zechariah punished and not Mary?  I think the key is understanding Gabriel’s ability to see into someone’s heart and not just hear their words.

Angel Gabriel's Annunciation to Mary, by Muril...
Angel Gabriel’s Annunciation to Mary, by Murillo, c. 1655 (Photo credit: Wikipedia)

While Mary was confused initially, in her heart she truly believed and accepted God’s Will for her.  But I think that Gabriel must have sensed that Zechariah did not fully believe the news he had just heard.  To put it another way, Mary’s initial reaction may have been out of shock and quickly passed while Zechariah harbored a real sense of disbelief.  Maybe, while he was in the holy sanctuary, Zechariah was going through the motions of prayer but not fully open to God’s grace.  It is fitting that he was punished with speechlessness as a sign that maybe he was giving more lip service to his faith rather than truly internalizing it.

As we prepare in these final days of Advent, let us remember to have an open heart like Mary and not a closed one like Zechariah.  Pray that you don’t go through the motions of spirituality by treating Christmas Mass like a mere formality before the real celebration can begin.  Mass is the real celebration!  I know many of you have large dinners to attend, guests to entertain, and presents to open.  And while you may say you believe and celebrate Jesus’ birth, how much of your heart is centered around Him?  God knows what is in our hearts and you can’t fool him.

This Sunday we celebrate Jesus’ birth.  The best birthday present you can give Him is an honestly open heart.  Don’t go through the motions of prayer and practicing your faith but earnestly make room in your heart for God’s grace manifested in His son, Jesus Christ.  Merry Christmas!

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How Rosary Prayer Teaches the Glory of Humility

I’m a lector at my parish.  One of the perks of serving as a lector is that my parish provides me with a workbook for the readings that contain explanations and commentary.  Reading this book during the week helps me obtain a deeper understanding of the readings at Sunday Mass.  I want to start providing you insight into the Sunday Gospels and how they relate to the rosary.  This way, when you pray the rosary, you can integrate the Sunday readings into your meditation as well.  Think of this as doing your Sunday Mass homework.

The Gospel for Sunday, August 28, 2016, is:

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.”
Then he said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”

When I initially read this Gospel passage, I felt like I was reading the biblical equivalent of an Amy Vanderbilt etiquette book on how to politely find your place at a banquet table.  The reading confused me because it seemed like Jesus was giving his disciples a social hack for getting to a place of honor in a disingenuous way.  Is it not false humility to sit at a lowly spot of the table expecting the host to come and fetch you and put you where you think you deserve to be?  I can almost picture that fake humble person sitting next to the stereotypical “chatty lady,” not even listening to her but scanning the room making sure the host sees him so he can “rescue” him from the dregs.

How long do I have to listen to you?
How long do I have to listen to you?

The confusion lifted when I realized that Jesus asks us to behave as the guest and the host!  Jesus talks about the host not looking for reciprocity or acknowledgment for his efforts.  But that is also the same requirement for the guest who takes the lowest spot at the table.  He should not be looking for the host to save him from his situation but rather, accept and enjoy his situation regardless of the outcome.  After all, the guest should be thankful and grateful that he was invited to the feast at all.  We too should be grateful for all the blessings God bestows on us even when it seems like others have it better.

The people who are truly humble and accepting of their situation are ultimately the happiest.  They are not always looking for something better but find contentment with what they have.  That is because they do not come with any preconceived notions of their importance but they just do what needs to be done.  They do not worry about who notices them or if they will receive a certain level of reward.  In a sense, the humble person is free from the burden of self-imposed expectations or entitlement.  When you do not feel entitled to that place of honor, being elevated to it makes it that much more glorious.

Just about every mystery of the rosary teaches some aspect of humility and the glory that comes out of it.  The rosary itself is bookended by these two traits by the First Joyful Mystery and the Fifth Glorious Mystery.  In the Annunciation, Mary humbly accepts God‘s plan for her.  She does not turn God down or try to reshape His request into something she would prefer.  God is essentially upending Mary’s life but her humble reply is,  “Here am I, the servant of the Lord; let it be with me according to your word.”

Thy Will be done.
Thy Will be done

When we walk and talk with Jesus through the rosary, we finish with Mary being crowned Queen of Heaven.  Like the person sitting at the lowest spot of the banquet table only to be seated at the place of honor so was Mary glorified after her lifetime of humbly accepting God’s plan for her and the pain and sorrow that it entailed.  She is our model for our ultimate elevation to a place of honor in Heaven when we live in earnest, humble service of God’s plan for us.

When you pray the First Joyful and Fifth Glorious mysteries of the rosary, pray and ask yourself:

  • Am I living a sincerely humble life or showing a fake sense of humility as a means to more selfish ends?
  • Am I content and satisfied with all God has given me or am I expecting something better?
  • Am I looking to Mary as an example of humility?
  • Am I showing humility by putting my trust in God’s plan or am I trying to avoid or amend it?
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God Must Come First!

Love
Love (Photo credits: PB Teen)

What’s more important, serving God or serving each other?   points out in his article on The Remnant that over the last few decades the Church’s focus has shifted from loving God first to primarily loving our fellow brothers and sisters.  It’s not that we have to choose one or the other.  We are called to do both.  But it is a matter of priority and focus.  If you accept the premise that Catholic Church has shifted its priorities in the last few generations, ask yourself whether that has strengthened or weakened the Church.  Have we veered from what Jesus taught and what has made the Church strong over the centuries?  Patrick Archbold thinks so and believes much of the weakness of faith within the Church has to do with this shift.  I encourage you to read his article in full.  The focus of this article will be on the rosary (naturally).  Let’s look at what some of the rosary mysteries teach us about loving God vs. loving our fellow humans.

Look at the order of the first and second Joyful Mysteries of the rosary.  In the Annunciation, we see Mary putting God first by accepting his plan for her.  We then see in the Visitation Mary going out and helping her cousin Elizabeth.  Notice the order?  Okay, there is the fact that chronologically, the Annunciation did precede the Visitation.  But there is also a spiritual significance in the order as well.  When we pray the rosary we meditate first on the love of God as seen in the Annunciation and then the love for our fellow brothers and sisters as represented in the Visitation.  In putting our love for God first, we receive his grace and can therefore more fully serve each other just as Mary does in the Joyful Mysteries.

On to the First Sorrowful Mystery.  Jesus fears his upcoming arrest and crucifixion.  But he prays to God asking God to first find another way he could redeem the world but also submits to God’s Will.  Jesus shows his primary love for God by acknowledging God’s authority and humbly submitting to his plan.  Later, when he’s arrested, Jesus tells his apostles, who were ready to defend him, to stand down.  While Jesus loved his apostles and his apostles loved him, Jesus puts his life not in their hands, but into God’s hands.  Again, we see the model Jesus asks us to follow — serve according to God’s Will first.

Finally, take a look at the Third Luminous Mystery.  Jesus preaches that we should all convert our ways to God’s ways.  We are called to live first for the Kingdom of Heaven.  Note that Jesus did not tell us to solely live for the Kingdom of Heaven and forsake our responsibilities and others in this world.  But it is a matter of priority — desiring God’s kingdom must come first.  And from that desire, not only for ourselves but for others, we better help our fellow brothers and sisters to also come to live in God’s grace.

I will leave you with a quotation from the Council of Trent that Patrick Archbold cites in his article as I think it sums up nicely why the love of God needs to come before our love for our fellow humans.

“Moreover, no honor, no piety, no devotion can be rendered to God sufficiently worthy of Him, since love of Him admits of infinite increase. Hence our charity should become every day more fervent towards Him, who commands us to love Him with our whole heart, our whole soul, and with all our strength. The love of our neighbor, on the contrary, has its limits, for the Lord commands us to love our neighbor as ourselves. To outstep these limits by loving our neighbor as we love God would be an enormous crime.” —Catechism of Trent, Part 3, Chapter 5, Question 5

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5 Ways the Rosary Prepares Your Soul During Advent

It’s that time of year again.  My house is all lit up like a homing beacon for lost aircraft, my browser history is 99% Amazon.com, and Santa is watching my boys’ every move.  It’s Christmas time!  But it is also New Years.  I’m not talking about January 1st.  I’m talking about a new liturgical year that kicked off with Advent this past Sunday.  It’s a time to not only prepare your traditional Christmas cookies, but also time to prepare a place in your heart and mind for Jesus.  Let’s look at the five Joyful Mysteries of the rosary for ideas on how you can supersize your Advent.

#1. In the Annunciation, Mary accepts God’s plan for her.  She said, maybe still afraid and confused, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38).  This Advent, meditate on what God is asking of you.  You never know what God may ask of you or when.  Advent is a great time to prepare a spot for Jesus Christ in your heart so that you’ll be able to show the same courage Mary showed when God comes knocking on your door.

#2. In the Visitation, Mary exercises God’s grace by helping her older cousin Elizabeth in her pregnancy.  Advent is a time when we can prepare ourselves to best receive God’s grace through good works of kindness and charity.  Remember that in helping others, we are recognizing Jesus in our brothers and sisters.  When we comfort those less fortunate, we are comforting Jesus.  In this season of preparation, make room for Jesus in this world and provide him the comfort, respect, and honor he deserves by providing others comfort, respect, and honor.

Second Advent Week
Second Advent Week (Photo credit: Wikipedia)

#3. In the Nativity, we see shepherds leaving their posts to give homage to the baby Jesus.  Later, the wise men traveled far to honor him.  Both these stories show that people were willing to drop everything and go through some hardship to see Jesus.  In Advent, consider adding a few spiritual challenges like making sacrifices and fasting, receiving the sacraments especially the Sacrament of Reconciliation, and trying to attend extra Masses.  The Christmas season is a fun time, but remember that is is also a spiritual time.  Imagine how much more joyous Christmas will be if you not only prepared your house and completed your shopping list, but also kept a space for Jesus in your heart and mind by making small sacrifices for him.

#4. In the Presentation in the Temple, Jesus, Mary, and Joseph become one family in the eyes of God.  This mimics how we have a physical birth but also a spiritual one through the Sacrament of Baptism.  Jesus was born in a stable in Bethlehem, but the Holy Family was unified under God in the Presentation of Jesus.  Advent is a good time to prepare a place in your heart for your family.  I know many of us have strained relationships with our families, either immediate or extended.  Maybe a family member has hurt you or you have hurt them.  Make Advent a time for family unity and peace.  Pray and meditate on how to best tear down any walls that separate you from your family.  Not only will it bring peace to your soul, but it will make Christmas dinner so much less awkward.

#5. In the Finding of Jesus of the Temple, Mary and Joseph traveled for many days just assuming Jesus was with them we he really was not.  This reminds me of the modern mindset that assumes we are close to Jesus no matter what we do.  In preparing for Christmas this Advent, stop assuming and start examining.  How central is Jesus in your life?  Have you done anything that has moved you away from God’s grace that requires the healing power of the Holy Spirit through the Sacrament of Reconciliation?  Even if you don’t have any mortal sins on your conscience, ask yourself what you have done to honor Jesus.  Advent is the start of a new liturgical year.  So like a New Year’s resolution, Advent is a time to analyze where you are in your faith and make a spiritual resolution to improve it.

Need a little more help getting into the right spiritual mood this Advent?  Try downloading my free rosary guide.  Or purchase my rosary meditations book on Amazon.com.  Heck, maybe all you need is a little coffee to wake you up.  I have you covered.

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Morality Clauses and the Joyful Mysteries of the Rosary

In my last post I talked about how Archbishop Cordileone of San Francisco was battling opponents over his additions to the high school teachers’ hand book about leading a Catholic example while on the job.  He wrote a fantastic clarification about why he added the new clauses and what he hopes to accomplish.  You can read the full letter at Catholic Minority Report.  I know that for many of you who don’t live in the archdiocese of San Francisco, or even the USA, the details of this battle may not hold much interest.  But like many things in life, this controversy does tie back to the rosary (and hence the RosaryMeds website) and provides some thoughts for meditation.  Let’s take a look at the Joyful Mysteries.

First Joyful Mystery

I said in my previous post that teaching at a Catholic school is as much of a vocation as it is a career.  I do think God calls people to use their talents specifically at a Catholic school instead of a secular or public school.  The First Joyful Mystery is all about vocations and reflecting on how God calls us to follow the path He sets before us.  We may have our doubts about God’s plan, similar to Mary questioning the angel Gabriel about how she could become the mother of God since she was an unwed virgin.  But like Mary, when we put our faith in God’s plan for us, no matter how outrageous it may seem, He will bestow upon us the graces to triumph.  We pray that we all reflect on our vocation and do what God asks of us even if we have our doubts.

Second Joyful Mystery

To me, the Visitation is primarily about ministry.  I’ve said in many past articles how Mary had every right to feel like she was a queen to be pampered and honored because she was to become the Mother of God.  But instead she headed off to the countryside proclaiming how she is the handmaiden of the Lord.  Her initial instinct was to go out proclaiming the glory of God when bestowed with God’s grace.  Similarly, Catholic schools are a ministry as well.  They are a place where young minds come to learn, not just reading, science, and mathematics, but also about what it means to be Catholic.  We pray that we remember to show what the Catholic faith professes through our words and actions in a direct, unambiguous way.

Third Joyful Mystery

The birth of Jesus revolves around the theme of humility.  God humbled himself by not only taking shape in the imperfect human form, but also as a lowly peasant.  And yet, through this unexpected person came God’s perfect revelation as taught by Jesus.  I think the archbishop is asking teachers and also the entire Catholic community in the archdiocese to show a lot of humility for the Church’s teachings as revealed by Jesus Christ and handed down over the years by the Magisterium.  It is difficult to accept and promote teachings that you may personally disagree with or are contrary to societal norms.  I’m not just talking about high school teachers either.  We all probably have a hard time accepting some of the Church’s teachings.  When we pray this mystery of the rosary, we should ask God for the humility to accept His perfect teachings although we may have an imperfect understanding of them.

Fourth Joyful Mystery

Jesus’ presentation in the temple focuses on adherence and obedience to the law.  Mary and Joseph waited the prescribed forty days before taking Jesus to the temple.  They also offered a sacrifice of turtledoves as was the custom.  Later, Jesus insists that John baptizes him although Jesus needed no purification.  When I think about many of the objections over the additions to the faculty handbook, I see an absence of the respect of an ancient institution.  The Church hasn’t been secretive about her teachings over the last few millennia nor has it dramatically changed them.  And yet so many people complain about the archbishop’s request to honor the sacred traditions of the Catholic Church in a Catholic school.

When we pray this mystery, we should remember that the Church is an institution that teaches what it teaches for a reason.  Church Scholars have pondered and written brilliant defenses for the Church’s teachings and its rituals over the years.  These “rules” and doctrine of the Church are not arbitrary but are insights into the natural law imprinted on our hearts.  By following those rituals and taking them seriously we follow in Jesus’ footsteps when he, who is the Law, also respected the Law.

Fifth Joyful Mystery

When I think about Mary and Joseph finding Jesus in the temple I recall Jesus’ words about needing to be in his father’s house.  What is amazing to me was Mary’s reaction of not understanding what Jesus meant.  What!??  An angel came to Mary and told her she would be the Virgin Mother of God!  Angels proclaimed his birth.  Wise men followed a star and paid homage to him.  What part of Jesus being special does Mary not yet understand?

This painting is on display at the Kunsthistor...
This painting is on display at the Kunsthistorisches Museum (Museum of Art History) in Vienna, Austria (site). (Photo credit: Wikipedia)

When I think about those protesting the archbishop’s words I also wonder what part of teaching Catholicism at a Catholic school are they not understanding?  Through all the prayers, Masses, retreats, and religion classes, how are the archbishop’s words, which are essentially the Apostles’ Creed, something new and shocking?

Like the other mysteries, I pray this one for an understanding and acceptance of the Church’s teachings.  I also pray that I see those teachings even in the most unlikely of places.  The scholars were amazed by the knowledge of Jesus Christ as a young boy.  It goes to show that God tries to teach us in many different ways.  We should look for God’s Truth not just in the readings on Sunday, but everywhere around us.  Even a letter of clarification from the archbishop may hold wisdom and offer new insights.

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Expecting the Unexpected — How God Answers Our Prayers

Lately I have contemplated prayers, intentions, and how God answers our requests for help.  On the Catholic Answers forums, I see so many people angry or saddened because they feel so distant from God and they wonder if He isn’t hearing their prayers.  I understand how easy it is to feel discouraged when the news headlines are filled with stories of violent crimes, wars, and civil unrest not to mention the unreported hardships we all face about our jobs, family, finances, relationships, etc.  You look at all the problems in this world and it is easy to conclude that God just doesn’t care.  However, what I think happens more often is that we fixate on a specific solution and completely miss how God actually answers our prayers.

Here’s an example of God answering prayers in unexpected ways taken from my own experiences.  Like many people, I pray in a general sense that I may be stronger in the seven virtues of chastity, temperance, charity, diligence, patience, kindness, and humility.  But how do I know God hears me and answers my requests to be a better person?  After all, nothing really seems to change in my day-to-day life that indicates that I’m stronger in any of those areas.  I don’t wake up and say, “Thanks God!  I feel more diligent today!”  So how does God answer my prayers?

I remember all the days and nights I spend with my 1.5 year old son.  I play with him when I come home from work although I’m tired and just want to relax in front of the television.  I try to read his favorite books to him for the hundredth time with the same excitement as the first time.  It’s exhausting work at times.  But then it hits me.  All those times when I pulled out a little more energy to be there for my family, I was demonstrating acts of patience, kindness, and charity.  I asked God for strength and He answered by giving me an opportunity to exercise virtue.

I would say that one can only dream babies acted liked angels, but that assumes a parent could ever get some sleep.

Next, let’s look at a story that made the news rounds lately.  There is a picture circulating around the internet of a wife carrying her double-amputee husband on her back.  Jesse Cottle lost both his legs after stepping on an IED while serving in the Marines in Afghanistan.  In rehab, he met his wife, Kelly.  In an interview on Good Morning America, Jesse said that he wouldn’t change anything that happened to him because if he hadn’t lost his legs to that IED, he never would have met the love of his life.

God always answers our prayers but not always in ways we expect.

I’m not sure whether Jesse is an overtly praying man, but I’m sure he must have had some very low moments after his injury and asked God to somehow improve his situation.  But God just didn’t miraculously grow Jesse’s legs back or change the IED blast so he didn’t lose them in the first place.  I’m sure many of us in Jesse’s situation would look for those specific answers from God if we were in that situation.  And we would probably be saddened when God didn’t physical heal us.  But God often answers prayers in unexpected, but better ways.  Sure, God could have physically healed Jesse.  But then Jesse never would have met Kelly in rehab.  While what happened to Jesse was tragic, God brought about a greater good by touching the hearts of two people, instead of healing the legs of one.

What RosaryMeds Do I Need?

What rosary mystery doesn’t involve God working in some unexpected way?  The whole New Testament is the account of Jesus saying and doing unexpected things.  Sometimes He did the unexpected to great fanfare like performing miracles.  And other times Jesus’ unexpected nature upset people, especially the scribes and pharisees when He challenged their practices and authority.  When you pray the rosary, meditate that God’s ways aren’t always our ways.  When it comes to God, expect the unexpected.  For example:

  • The Annunciation (First Joyful Mystery): God chose an unwed teenager to be the Mother of God.  Mary may have been physically poor, but God raised her up to be rich in spirit.
  • The Nativity (Third Joyful Mystery): The King of Kings was born in a stable.  Like His ministry, Jesus’ birth was marked not by earthly power, but by humility.
  • The Proclamation of the Kingdom of Heaven (Third Luminous Mystery): When Jesus proclaimed that He was the Word made flesh, people chased him out of town.  How many times do we get upset when God shows Himself in unexpected ways in our lives?
  • The Crucifixion (Fifth Sorrowful Mystery): Jesus died and redeemed us all.  People challenged Him by saying that if He was really the Son of God, He could save himself.  But Jesus knew that it was far more important to save our souls than save His body.
The Annunciation, by Francesco Albani. "H...
The Annunciation, by Francesco Albani. “How can this be, for I know not man?”, Luke 1:34 (Photo credit: Wikipedia)

Remember, God’s ways are not our ways.  But that should be a reason to rejoice, not for disappointment.  God sees the big picture.  So shouldn’t we rejoice that someone who sees and knows everything is looking out for us?   Do you have any stories to tell of how God answered your prayers in unexpected, but ultimately better ways?  Leave a comment.

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