Our Lady’s Messages: February 2011

The Virgin Mary’s February, 2011 messages focus on perfecting prayer and working towards converting our hearts and minds toward God.  Mary offers Her assistance to anyone who asks for it.

Our Lady’s message to Mirjana Soldo on February 2, 2011

Dear children; You are gathering around me, you are seeking your way, you are seeking, you are seeking the truth but are forgetting what is the most important, you are forgetting to pray properly. Your lips pronounce countless words, but your spirit does not feel anything. Wandering in darkness, you even imagine God Himself according to yourselves, and not such as He really is in His love. Dear children, proper prayer comes from the depth of your heart, from your suffering, from your joy, from your seeking the forgiveness of sins. This is the way to come to know the right God and by that also yourselves, because you are created according to Him. Prayer will bring you to the fulfillment of my desire, of my mission here with you, to the unity in God’s family. Thank you.

Mary’s message does not focus on any particular mystery of the rosary, but praying the rosary in general.  I know that many of us have a difficult time remaining focused while praying.  We tend to go into “auto pilot” where we recite the words of the prayers but think about other things.  I know that I often start thinking about scenes from movies, television shows, or something else I saw or heard.  Or, thinking about an intention I have may inadvertently sidetrack me.  I might begin a decade by praying for all those driving to work; that they remain safe in their travels.  I then start thinking about my car.  “When did I last take it in for service?  What did the mechanic find?  How much did he charge me?  What’s that squealing noise?  I should remember to have that checked out.”  And the next thing I know, I’ve blown through the entire decade without even realizing it.

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Mary asks us to really focus on the quality of our prayer.  I’ve mentioned this before about trying to find perfect prayer.  Here’s a tip when you find yourself mindlessly reciting words — STOP PRAYING! Take a few seconds to clear your mind of those distracting thoughts.  Then pick up that rosary and start praying again with renewed focus.  Possibly that day just is not a good day for focused prayer.  There’s no shame in realizing that you are too distracted to really give God your full attention.  Just resolve that you will try again later with renewed vigor.  If Mary’s tone in Her message is any indication, I think God prefers one sincere prayer over one hundred mindless recitations.

Our Lady’s message on February 25, 2011

Dear children! Nature is awakening and on the trees the first buds are seen which will bring most beautiful flowers and fruit. I desire that you also, little children, work on your conversion and that you be those who witness with their life, so that your example may be a sign and an incentive for conversion to others. I am with you and before my Son Jesus I intercede for your conversion. Thank you for having responded to my call.

Mary asks us to act as a “sign and an incentive for conversion to others” by the example we set.  The Gospel from February 6, 2011 echos that same sentiment when Jesus asks us to be a light to the world of His love and goodness.  Mary asks us to focus on our conversion by walking the path Jesus lays before us instead of the one the world shows us.  I know that Jesus’ path can look difficult and scary at times.  He puts down a pretty grand challenge by asking us to be perfect.

The good news is that we do not travel that path alone.  Mary, through The Assumption, offers Her assistance.  She looks down from Heaven to help us walk that road.  She gave us the rosary, one of the strongest prayer tools in our spiritual arsenal.  She gives us messages in the form of apparitions to steer us in the right direction.  She spends all Her time an energy trying to put as many of us on the right path towards Heaven and She will never be too busy to help those who need it.  So take up that challenge of praying and living perfectly as Jesus asks.  You will never achieve perfection (after all, we are imperfect beings), but you will be a much better person and deeper in God’s grace than if you never tried at all.

Gospel for February 27, 2011 — Choices

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The Gospel for February 27, 2011 is from Matthew 6:24-34.  Jesus tells us not to put the riches of this world in front of the majesty of Heaven.  He says, “No one can serve two masters.  He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”  He then asks us to put our faith in Him and not worry so much about acquiring earthly possessions.  The Third Luminous Mystery of the rosary echos this same theme when Jesus asks us to put living for God’s Kingdom before our earthly one.

Jesus’ statements in this Gospel lead to a lot of confusion.  Why is He telling us not to worry about what we will eat, drink, wear, or live?  Don’t we have to work and earn a living so that we have a place to live, food to eat, and clothes to wear?  After all, I don’t think He wants us to be homeless and dieing of starvation.  I don’t think Jesus is calling for a total collapse of society because no one needs to put in a hard day’s work.  Or is Jesus telling us we do not have to work at all and God will just give us everything we want on account of our faith in Him?

Any reader of this blog or the Gospel obviously knows that Jesus isn’t literally telling us not to work.  Jesus understands that we need to work and provide for ourselves and others.  He is not telling us to be slothful and just await for God to “bail us out.”  Jesus’ main point is that our earthly pursuits should not be the focal point of our lives.  We should work, but not solely for the earthly wealth and power.  As in the Third Luminous Mystery of the rosary, Jesus asks us to live for His Heavenly kingdom of Heaven first.  He asks us to convert from our native, earthly focus and orient ourselves towards God.  We do this by consciously making a clean start with the Sacrament of Reconciliation, praying more, and really letting the Holy Spirit guide us through life.

According to the Gospel, God will provide for us.  Note that Jesus does not say that our faith will give us an easy life free of burden and responsibility.  This is not what Jesus meant by providing.  Just look at many of the saints.  Their lives were not easy.  Many of them were persecuted, ignored, hated, and even martyred.  But in the end they were all blessed with eternal happiness because they chose to live for God’s kingdom first.  In the end, God did provide for them with the ultimate gift — Heaven.

We have a choice.  Where are we going to put our priorities?  Are we going to choose living for all the good things of this world or all the great things in Heaven?  We only have so much energy and time in the day so we do have to make a choice.  We cannot live for God’s kingdom by accident.  If we do not explicitly choose to live for God, we naturally tend to drift towards living only for this world.  That means we need to make many small decisions every day to choose God’s love over earthly pursuits.  Do we choose to set aside time for prayer?  Do we go to Sunday Mass and treat it seriously and with respect?  Do we receive the sacraments (particularly Reconciliation)?  Do we go out of our way to avoid sin even if it makes our life harder?  Do we help our brothers and sisters, particularly our enemies or those in need?  Those are just a few  of the choices we need to make that will either bring us closer to God or away from Him.  This week is a good time to pray the rosary, focus on the Third Luminous Mystery, and ask yourself, “Who will you serve?”

Gospel for February 20, 2011 — Perfection

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The Gospel for February 20, 2011 is Matthew 5:38-48 which follows on the heals of the previous Sunday’s Gospel.  Jesus continues expanding the Mosaic law by challenging people to live to a higher standard.  He says we need to “turn the other cheek” when people hurt us and love our enemies.  Jesus exemplifies this high standard in The Fifth Sorrowful Mystery of the rosary, His Crucifixion, when he asks God to forgive the people who put Him to death.

Jesus’ extensions to the law were tall orders considering the fact that He preached to people who were under Roman occupation and had strict barriers between social groups (Jew, Gentile, Samaritan, etc.).  It was very easy for people at that time to see “the others” as their enemy and seek any retribution when they were harmed.  Jesus asking people to love their enemies must have been a very radical idea and probably was not very well received.  Even today that idea is often preached, but rarely lived.  But Jesus points out that God loves everyone, whether they are Jew or Gentile, and He calls us to do the same.  And if loving your enemy is not difficult enough, Jesus raises the bar even further.  In what almost seems comical, Jesus tells us to “just be perfect” (Matthew 5:48).  Piece of cake right?

There is no better example of Jesus loving those who hated Him and acting perfectly then when He calls on God to forgive the people who crucified Him for “they know not what they do.”  But the problem many of us have when we read this passage is that we know that Jesus is already perfect.  Many of us may hear Jesus’ teaching of love and forgiveness and probably think, “it’s easy for Him to act perfectly, He’s God!”  So how can we relate to the infinite love and forgivness Jesus showed at His crucifixion?  How do we even begin to live perfectly?

Perfection starts with prayer.  We are aided in our quest for perfection with tools like the Bible, the rosary, priests, nuns, and the entire magistrate of the Catholic Church.  Prayer helps us see Jesus as the example of living perfectly that we try to imitate.  The word imitate is important since we can never be perfect as Jesus is perfect.  We will fall into sin from time to time.  We will not always love our enemies.  We will have grudges and hatred towards one another at times.  But just because we do fall does not give us an excuse never to try at all.  We pray the rosary for guidance, we meditate on the Sorrowful Mysteries for strength, and we absorb the readings in the Bible all in trying to understand that perfection that God asks of us.  When we fail to live as Jesus desires, we can wipe the slate clean through the Sacrament of Reconciliation and try again.  And when we think we’ve done just about all we can do, thinking of Jesus nailed on the cross and forgiving the people should motivate us that we can try just a little harder.  And even when we do meet some of our moral limitations as human beings, we are at least closer to that perfection than if we had never tried at all.  But the key to living perfectly is that we have to actively try to live perfectly.  We cannot do it by accident.

Spirituality is a lot like athletics.  Coaches ask for perfection from their players.  Baseball coaches want every player to get a hit and never strike out.  In football, no coach wants to see a dropped pass or his quarterback sacked.  But athletes almost never play a perfect game.  But they give a 100% effort trying the best they can.  Just because they know they won’t play perfectly does not mean they do not try at all.  And so, Jesus calls us to be spiritual athletes.  Like a coach, He wants to see us giving a 100% effort in living according to His Will and building a loving relationship with Him.  It’s time to pick up that rosary or that Bible and give it your all.  It’s game time!

Book Review: The Screwtape Letters

Cover of "The Screwtape Letters"
Cover of The Screwtape Letters

I just completed reading C.S. Lewis’ The Screwtape Letters.  The book is divided into several letters from a senior devil, Screwtape, to a junior devil, Wormwood, who is working on bringing a man’s soul under the influence of Satan.  Each letter investigates a tactic that Satan’s minions use in order to move us away from God, who is referred to as the Enemy throughout the book.  Screwtape instructs his apprentice on how to manipulate human attitudes towards prayer, love, lust, war, politics, the Church, ambitions, etc. in very subtle ways so that someone’s soul will be on the path towards Hell without even realizing it.

The Screwtape Letters does a great job of taking some complex moral and ethical questions and discussing them in simple terms.  Because of the “us vs. them” format of the book you almost feel like you are reading Satan’s playbook on how to tempt you into sin.  While most of the time we learn about how we should live, it is equally useful to learn how NOT to live.  In other words, understanding Satan’s tricks and lies are sometimes just as important as knowing God’s love.  And C.S. Lewis makes it so easy to understand the nature of evil due to the casual nature of the book being in the form of personal letters.  Screwtape’s candor does not hold back the evil intent behind his various tactics.

This book is not heavy in terms of exploring deep theological arguments in Catholic doctrine.  After all, C.S. Lewis was more of “buffet style” Christian where he picked and chose elements from different denominations scattered with some of his own personal beliefs.  So he leaves the deep discussion of doctrine and theological arguments to St. Thomas Aquinas and other doctors of the Church.  Instead, Lewis provides a good introduction and a more light-hearted discussion on the nature of evil for those of us who do not hold a Ph.D in theology.

Personally, I felt that the book got a little stale towards the end once the novelty of learning about morality from the other side wore off.  It sort of felt like Screwtape starts to repeat himself in later letters as he brings up the same themes but uses different examples.  Even in the postscript, C.S. Lewis admits that this was one of the least enjoyable books he wrote because the ideas just came so easily to him.  He admitted that he feared he would smother the readers if he wrote a longer book.  Regardless, it is an interesting read and would suggest that everyone gives it a try.  I can also see it making a great gift for those who need a little theological refresher but do not want to dive into more serious texts.

Gospel for February 13, 2011 — Raising the Bar

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The Gospel for Sunday, February 13, 2011 is from Matthew 5:17-37.  In this reading Jesus extends the Mosaic law on topics such as murder, adultery, divorce, and swearing oaths.  He challenges people to work even harder to have a loving relationship with God.  For example, while the Mosaic law said “thou shalt not kill,” Jesus “raises the bar” saying that you should not even have grudges and be hateful towards others.  Jesus desires that we build up a strong faith that can endure through any of life’s challenges.  He encapsulates this attitude in the Fourth Sorrowful Mystery of the rosary, The Carrying of the Cross, as He kept moving towards His crucifixion and eventual resurrection despite the pain and suffering.

Jesus extends the Mosaic law partly because the Jews had grown too complacent following the rules.  They were following each law just for the sake of following them and not so much out of a love of God or to improve themselves.  Like someone who had grown too accustomed to a particular exercise routine, the old laws no longer sufficed for building a strong relationship with God.  As Jesus said later in Matthew 19:8, the laws that Moses gave to the Israelites were necessary because they were not ready to accept the full law as God intended.  In technical terms, the original Mosaic law can be thought of as the “beta” version of the law.  It contained many of the essential features but was not completely finished.  And so Jesus’ extensions completed the law as God always intended.

Whenever we feel like God has put a huge burden on our shoulders, let us remember the Fourth Sorrowful Mystery where Jesus took up His cross.  He suffered greatly and fell repeatedly under the crushing weight of the cross.  And yet, God gave Him the strength to get up and keep moving forward.  And although Jesus prayed that God would spare Him such an ordeal, God did not remove that challenge but instead gave Jesus the strength to endure it.  This rosary mystery should show us that we too can endure and ultimately triumph even when it seems like the challenge is too much.  Moses and Jesus did not give us these moral laws with the intent that we will ultimately fail to follow them.  Quite the opposite.  God gave us these laws because He knew we could handle them and that they would ultimately make us stronger in our faith.

Is living according to God’s laws challenging at times?  You bet!  But progress is never made when the road is easy.  Our relationship with God and each other are strengthened when we take up the challenge to live according to His laws.  Only when we take up our crosses and really make the conscious decision to live for Jesus can we truly say that we have a strong relationship with Him.  This idea of challenging ourselves reminds me of JFK’s famous speech about going to the moon.  We didn’t do it because it was easy, but because it was hard.  The same can be said about forging a relationship with Jesus Christ.  View this short video and replace “go to the moon” with “build a relationship with God” to see what I mean

Gospel for February 6, 2011 — Let It Shine!

A lamp in the night
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The Gospel for February 6, 2011 is from Matthew 5:13-16 where Jesus tells His apostles to be a light to the world and not to hide it.  In Mt 5:15 Jesus says, “Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house.”  The Fifth Luminous Mystery of the rosary, The Institution of the Eucharist, reminds us how that sacrament makes us a light of grace and goodness to the world which we must not hide.

As Catholics, we believe that Jesus is actually present in the Eucharist.  When we receive the host in the sacrament of Communion, we literally receive Jesus.  That means that we receive His grace and that is what sustains us spiritually throughout the week.  Much like how our body needs food and water to survive, our soul needs Jesus through the Eucharist.  And we use that grace and spiritual energy to be a “light to the world” as Jesus says in the Gospel.  We must remember that we not only receive a gift of grace in this sacrament but also the obligation to live our faith for all the world to see.

Often we forget our spiritual obligations of receiving the sacrament of the Eucharist.  We may receive Jesus, but we negate any of the sacrament’s benefits when we choose to sin.  Much like the light under the basket in the Gospel, the grace of Jesus Christ can be hidden by our lust, gluttony, greed, envy, or any other sinful behavior.

Our behavior can have a ripple effect.  Jesus calls us to do good deeds so that other will see them and be influenced to do good as well.  This should be easy since, much like how a lamp radiates light, someone in God’s grace should just radiate goodness and love.  For example, we probably all know some good, solid people in our lives who are just a pleasure to be around.  They don’t need to try to be good but instead goodness just comes out naturally from them.  Those people are good examples for us since they are guided by the Holy Spirit to show God’s love.  However, be careful not to mistake living your faith with showing off.  Jesus says later in Matthew’s Gospel that He does not want us to show off good works for the sake of receiving praise from others.  Instead, our good works should always be directed towards giving glory to God.

When you hear this Gospel or meditate on the Fifth Luminous Mystery while praying the rosary, ask yourself if you are glorifying God by living according to His will.  What type of example are you setting for those around you?  Will your behavior lead others to do good or to sin?  Do you proudly proclaim and live your faith publicly or is it something you hide from the world?  And if you do live your faith, do you do it to win the praise and glory of others or to glorify God?  Throughout the week, remember this Gospel.  Do not be afraid.  Go out and be brave by living your faith for all to see.  If you receive God’s grace during the sacrament of the Eucharist, show it off!

Our Lady’s Messages: January 2011

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January 2, 2011 Message to Mirjana Soldo

Dear children; Today I call you to unity (communion) in Jesus, my Son. My motherly heart prays that you may comprehend that you are God’s family. Through the spiritual freedom of will, which the Heavenly Father has given you, you are called to become cognizant (to come to the knowledge) of the truth, the good or the evil. May prayer and fasting open your hearts and help you to discover the Heavenly Father through my Son. In discovering the Father, your life will be directed to carrying out of God’s will and the realization of God’s family, in the way that my Son desires (wishes). I will not leave you alone on this path. Thank you.

Mary brings up the very important concept of family.  She wants us to understand that none of us exists solely as individuals, but that we are all connected through God.  We are all each other’s brothers and sisters and Jesus calls us to take care of each other.  But much like siblings in a family, we often find it difficult to get along with each other.  One only has to watch the evening news to catch a glimpse of how we treat our brothers and sisters.  But we don’t mistreat each other only through outright crimes.  I’m sure all of us can think of times when we have treated others badly or unfairly.  If we are all part of God’s family then we must look like a very dysfunctional one to say the least.

However, God assumed Mary into Heaven so that She could be our Heavenly mother.  And one thing moms do is keep peace and order amongst quarreling siblings.  As She says in Her message, She will not leave us alone on our journey through life.  She is a very patient mother in that no matter how far we may stray She will always help us get back on the right path towards family unity.  But just because She guides us doesn’t mean She will do all the work for us.  We have a choice.  We can either follow the path God lays before us or not.  Mary asks that we pray, fast, and try to discover God in our lives.  Praying and fasting for guidance are important.  I find it amazing how much more time someone spends deciding and evaluating what clothes, cars, homes, and other possessions to buy.  And yet, it seems like we so quickly dismiss our relationship with God without ever really meditating and contemplating what that relationship means.  All Mary wants us to do is stop and think seriously about it through praying, fasting, reading the Bible, and attending Mass.

January 25, 2011 Message

Dear children! Also today I am with you and I am looking at you and blessing you, and I am not losing hope that this world will change for the good and that peace will reign in the hearts of men. Joy will begin to reign in the world because you have opened yourselves to my call and to God’s love. The Holy Spirit is changing a multitude of those who have said ‘yes’. Therefore I desire to say to you: thank you for having responded to my call.

Mary says that She still has hope that all of us will turn towards what is good.  Again, She shows great patience with us since it seems like the world is anything but good and peaceful.  And while it is easy to feel defeated when you look around and see so much pain, suffering, and evil, Mary asks us just to simply say yes to God.  All it takes is that little spark of motivation to live for God’s kingdom and Mary, the Holy Spirit, and the saints in Heaven will multiply that spark one hundred times.  The apostles were only twelve men and yet when the Holy Spirit came to them in the Pentecost they went out and spread Jesus’ message and built the Catholic Church.  Indeed, the Holy Spirit can do wondrous things when we let it lead us.  All we have to do is make the conscious choice to say “yes” to God.

Gospel for January 30, 2011 — Challenging Yourself

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The Gospel for January 30, 2011 is from Matthew 5:1-12 most famously known as The Beatitudes or The Sermon on the Mount.  Jesus gives hope to those who feel hopeless and lost in a world that does not always seem good or fair.  He talks about how He will comfort the poor, the meek, and the persecuted in Heaven.  In the Beatitudes, Jesus proclaims the greatness and majesty of His kingdom of Heaven which is the central theme of the Third Luminous Mystery.

Jesus wants everyone to know that there is more to our existence than what we see, hear, smell, and feel.  And it does not matter how successful you are in this lifetime because you worldly successes won’t amount to anything in His kingdom.  This message is hard to fully realize since many times we do not see the light at the end of the tunnel when we suffer or make sacrifices for doing what is good and righteous.  But the entire point of praying and meditating on this rosary mystery is to ask God for the faith to see the glory of His kingdom even when it seems like our good acts have little impact in this world.

Let’s break down the Beatitudes into its core message since it is sometimes lost in Matthew’s poetic language.  If you want to live for God’s kingdom, this is what Jesus asks you to do:

  • Be devout in your faith, but do not show it off for the sake of looking holy.
  • Work towards righteousness by not being afraid to call good things good and bad things bad.
  • Be merciful, especially towards those who make life the most difficult for you.
  • Be pure of heart by avoiding sin and the near occurrences of sin.
  • Work towards peace even if it is just within your own heart.
  • Endure persecution, insults, and attacks against you for doing what is good even if the world considers it bad.

This is not easy.  No one said living for God’s kingdom would be.  But that is the point of praying the rosary; to ask for the strength and guidance to live, not for the world, but for Heaven.  I know that sometimes the Beatitudes can sound a little dry when read during Sunday Mass.  I know I sometimes zone out because I’ve heard it so many times.  But it is so important to not only know the Beatitudes, but to live them.  Ask yourself this in your prayers this week, “Am I living The Beatitudes?”  Listen to them one more time from the movie, “Jesus of Nazareth.”  It is my favorite Biblical movie because scenes like this bring life and energy to Jesus’ message that is sometimes lacking during Mass.

Gospel for January 23, 2011 — What is Holding you Back?

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The Gospel for January 23, 2011 is from Matthew 4:12-23 and focuses on Jesus calling Peter, Andrew, and James to be His apostles.  This Gospel has parallels with the First Joyful Mystery of the rosary — The Annunciation.  In that mystery, Mary accepts God’s plans for Her in being the mother of Jesus.  She accepted God’s Will and a drastically altered life much like how the fishermen in the Gospel dropped everything to follow Jesus.

In Matthew’s account of Jesus calling Peter, Andrew, and James the three men drop everything and follow Jesus without question.  They did not ask Jesus if He could come back at a better time.  They did not tell Jesus that they were not up to the task of being “fishers of men.”  They did not ask what the job would entail or what sacrifices they would need to make.  They simply left their old lives behind and followed Jesus.  Now we come to Mary.  She was living a typical village life.  She had a fiance and was maybe was looking forward to being married.  And then, out of the blue, an angel tells Her that She is not only pregnant, but pregnant with the Son of God!  Mary was probably a little shocked or scared.  And although she knew this duty was change Her life forever, She fully accepted God’s Will.

Now we come to you.  Would you be able to radically change you life if Jesus asked you to?  Luckily, the chances of us being called like Mary and the Apostles is very small.  We typically don’t need to make a snap decision to drop everything and follow Jesus.  Even those who accept the vows of poverty, chastity, and obedience don’t make that decision quickly but only after years of study and meditation.  Chances are Jesus isn’t asking you to sell your home, car, and possessions and leave everything you know behind and become a missionary.   But this Gospel and rosary mystery raises the question, “Are there things in your life that prevent you from committing to God’s plans for you?”  Meditate on this question this week and take a deep look at what holds you back.  Money?  Your job?  Your social life? Drugs?  Lust?  The things that hold us back from Jesus may not be outright sinful but might be a distraction.  For example, there is nothing wrong with working hard and making a good living.  But you must be careful to strike the right balance and not have your job consume you and become more important than your relationship with God.  Pray and meditate for the knowledge to find those things in life that prevent you from fully following Jesus and for the strength to not let them have so much control over you.

I will leave you with a quotation from a little green friend of mine.  In “Star Wars: Revenge of the Sith” young Anakin tells Yoda that he is having dreams about the death of someone close to him. Yoda responds saying that the fear of loss leads to the Dark Side.  When Anakin asks what he is to do, Yoda advises, “Train yourself to let go of everything you fear to lose.”  While George Lucas probably didn’t have Matthew’s Gospel in mind when he wrote that, I think Yoda’s words relate well to this Gospel and rosary mystery.

Gospel for Janurary 16, 2011 — God’s Plans

St John the Baptist
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The Gospel for January 16, 2011 is from John 1:24-34 and, like the previous week’s Gospel, focuses on Jesus’ baptism.  In John’s Gospel, Jesus’ baptism takes the role of the Fourth Joyful Mystery — The Presentation in the Temple.  John does not write about Jesus’ birth or childhood but starts with His baptism as an adult.  This Gospel shows John the Baptist as the one who presents Jesus to the world through baptism.  John understands and accepts God’s special role for him and this Gospel and rosary mystery calls us to also reflect on how God calls us to live.

A few verses earlier in John’s Gospel, the pharisees ask John the Baptist if he is the Messiah, Elijah, or another prophet.  Each time John responds, “no.”  When pressed on why he baptizes people, John responds, “the reason why I came baptizing with water was that He might be made known to Israel” (John 1:31).  John’s mission, or vocation, is to prepare people for Jesus’ coming.  God’s plan for John wasn’t an easy one as it called for a life of constant prayer, penance, and fasting.  John’s life eventually ended in his arrest and execution.  I’m sure many people saw John the Baptist as some crazy person who wondered the desert.  After all, how many of us would probably roll our eyes if someone came into town yelling, “repent, repent!”  But John knew that preparing people for Jesus’ coming was so important that he dedicated his life to it.  I sometimes wonder if John, and many of the saints, had other plans for themselves earlier in their lives that they abandoned because it was not what God asked of them.  Maybe John wanted to be a banker, a carpenter, or own a vineyard.  But he knew that his passions wouldn’t amount to anything if they did not line up with God’s plans.

Simeon in the Fourth Joyful Mystery is very similar to John the Baptist.  Simeon spent his entire life in the temple in Jerusalem waiting and praying for the Messiah to appear.  Like John, Simeon was probably ridiculed and dismissed as a fool.  And I’m sure Simeon, as a boy, didn’t think that his entire life would be spent in the temple waiting for God to reveal Himself to him.  He probably imagined a “normal” life of living in a small village and working in the fields.  But that was not God’s plan for him.  And like John the Baptist, upon seeing Jesus, Simeon announced how Jesus was “a light for revelation to the Gentiles, and glory for your people Israel.” (Luke 2:32).  Both John and Simeon served to announce that God was made man and came into this world to lead us into His kingdom of Heaven.

When you read or hear this Gospel or meditate on the Fourth Joyful Mystery of the rosary, ask yourself:

  • Are you living according to God’s plans or your own?
  • Are you looking for how Jesus presents himself to you in your life?  Do you search for Him in routine prayer, fasting, and meditation?
  • Are you patient with God’s plans for you or are you looking for God to give you a “quick fix?”
  • Are you open to God’s plans even if they are difficult or run contrary to how you would like to live?
  • Do you have the strength to live up to God’s plans for you even if they are at odds with accepted societal practices?
  • Are there parts of your life where you live contrary to God’s plan for you?
  • What will you do to align your life more with God’s Will?