It’s here! After a year of careful assembly, I’m proud to announce my first-ever, self-published book, “The Rosary for the Rest of Us: A Practical Guide to Our Most Powerful Prayer.” Inspired by the articles on RosaryMeds, this book should help you get so much more out of your rosary prayers. Full of meditations, intentions, and illustrations on all 20 mysteries, this book has a little something to boost everyone’s rosary prayers. This will make the perfect companion to anyone who prays the rosary (or wants to start praying the rosary). On sale now!
I want to acknowledge and thank everyone who helped make my goal of becoming a published author a reality. I could not have done this without my editors — Barbara, Linda, Rebecca, Voytek, and Zofia. Thanks for taking the time to read the book and provide feedback. I also want to thank Jakub. Originally, I was going to turn my rosary postings on this site into a pdf file and just distribute it as an ebook through the RosaryMeds website. It was Jakub who urged me to publish it “for real” and make it available to a wider audience. And so, now this book is available on Amazon in paperback and will hopefully be on the Kindle soon.
I really don’t know what to expect from this book now that’s its gone live. Sometimes the delusional side of me envisions interviews on EWTNCatholic radio or the Catholic San Francisco newspaper writing a review on my book. I would love to be at Mass and see someone with the book tucked under their arm or hear that rosary prayer groups are using it. More realistically, it would be nice if enough people bought the book to cover operating costs of RosaryMeds. But honestly, I will be enthused if this book motivates someone to pray the rosary who otherwise would not. I truly hope that my efforts will bring at least one new person into the world of the rosary.
Just in time for Christmas. Here are just a few ideas for purchasing “The Rosary for the Rest of Us”:
Stocking stuffer for someone on your gift list
Combine it with the purchase of a rosary to create the ultimate rosary prayer kit
The weather is turning cold and crisp. The leaves are falling off the trees. Houses are lighted up in the evening. It’s official. Christmas is here. And most of us have a “todo” list a mile long. There are gifts to buy, travel plans to make, decorations to put up, and a ton of other logistics. But there are many important tasks that we tend to leave off the Christmas chore list. While we remember the Christmas season, we often forget that it is also the season of Advent.
Much like how we clean the house for Christmas guests, our souls could use a little house keeping during Advent. Think about all the time you will spend making everything “just right” for your guests. But there is one person you should remember on your guest list — Jesus Christ. As the saying goes, “He’s the reason for the season.” And Jesus isn’t awed by the size of your outdoor lighting display, how nice the dining room table is set, or any gifts under the tree. What He would really like to see is a clean soul. You want to make Jesus’ Christmas? Think about receiving the Sacrament of Reconciliation.
I’m reminded of the First Luminous Mystery of the rosary — Jesus’ Baptism in the Jordan. We hear the words of John the Baptist to repent and prepare the way for the Lord. The whole point of Advent is that it is a time of preparation. We prepare ourselves to fully celebrate Christmas and receive God‘s grace by receiving the Sacrament of Reconciliation. I know many of you are probably thinking that going to Confession is real downer and that I mixed up Advent with Lent. Many of us want to think about “happy things” during the holidays, not confess what we’ve done wrong. But if you were willing to fight the crowds at midnight on Black Friday, battle for that last parking space at the mall, and wander throughout town to find the last Elmo doll, then Confession will a breaze. And unlike some cheaply made trinket that will occupy closet space in a few weeks, the gifts from the Holy Spirit received during Confession is something you can keep for a long time. Through Reconciliation, you have a brand new start in the Lord’s grace which might be the foundation for leading a holy life. To borrow another common expression, “Today is the first day of the rest of your life.” So why not start it on the best foot possible?
If you are scared to go to Confession, try picking up a rosary and praying a few decades every day. Ask the Holy Spirit, Mary, and all the saints for the courage to receive the Sacrament of Reconciliation. We have a little over three weeks left in Advent. With a little prayer we can all find that energy to get that one last present on our gift list for Jesus.
Maybe it’s the software engineer in me, but this article from the Catholic News Agency really strikes a chord. When I’m writing code I have to follow a lot of programming standards and pay close attention to my logic. Even the smallest error could cause my program to fail. And it may not fail immediately, but that bug in my code still exists and will usually show up at the worst time. I think Pope Benedict has a similar approach to the Mass. In the article, he said that “attention to these details is important in order for the Mass to be a true conversation with the Lord.” I think this is a great thing to hear in a world full of, “do whatever you feel like; it’s the intention that counts, the details aren’t that important.” The Pope shows that all those details add up to a huge show of faith. Inversely, all those little faults add up to a breakdown of reverence for the Mass and for Jesus Christ.
You can see this breakdown in just about any Mass in America. You walk in only to see people sitting in the pews talking to each other. Throughout the Mass you might hear people whispering to one another (whispering if you’re lucky; talking in almost normal volume if you’re not). Some priests use their homilies as if they were practicing a stand up comedy routine. Sometimes the band or choir treat the Mass like a concert. And many times people clap at the end of Mass. Each one of these “details” is small and inconsequential. None of them are heresies. And yet, when put together the Mass quickly breaks down from a sacred conversation with the Lord to just another social gathering. This is what Pope Benedict warns us about and why he is so fond of preserving all the details of the Mass.
Now picture a church before Mass that is silent. People come in, kneel, say a small prayer, and meditate before Mass starts. The priest processes into the church and up to the altar and gives a solemn bow in front of the Blessed Sacrament. His homily touches on serious issues of Heaven, Hell, sin, etc. People approach the Body of Christ during Communion by either bowing or kneeling. And at the end of Mass, people leave quietly so as not to disturb the people who are still praying. Now in which Mass would one probably have a more constructive conversation with Jesus Christ. What Mass was more focused on honoring Him? It is true that Jesus is present in both Masses. That’s not the question. The real question is in what setting are you truly present and listening to Him? Details matter.
Is your Mass like this?
Or does it feel more like this?
These details also appear in the rosary. What makes the rosary so great is that it provides a structured means of communicating with Jesus Christ. It has those mysteries and prayers for a reason. Each one draws attention to a certain aspect of our faith. Praying the rosary is a journey through the entire Gospel. We reflect on Jesus’ teachings, sufferings, and His ultimate glory. Like the Mass, the rosary just doesn’t work very well when we don’t focus on the details. We don’t get much out of the rosary when we pray it on auto-pilot. I’m sure God appreciates that you at least took the effort to pray, but you are capable of receiving so much more from the rosary with a little more effort.
As an end note, I encourage everyone to read the “General Instruction of the Roman Missal” (GIRM). See where your parish may be lacking in following these details and respectfully notify the pastor. Priests probably do forget those details over the years but they might appreciate knowing that it means a lot to people in their parishes if they follow them. Tell him how you read on some terrific little rosary web site how the Pope calls us all to follow the details of the Mass. Related articles
I listened to Ave Maria radio on my drive home from work the other day and had a chance to listen to a replay of a talk given by Al Kresta, host of “Kresta in the Afternoon.” His talk is titled “The History of Dissent in the Catholic Church” and he takes a very high level view of progressive groups like the American Catholic Council and their misguided attempts to change the Church by making it behave more like democratic government. I’m going to dive in with some of the highlights I took from his talk as well as show its relevance to the rosary.
Kresta talks about various “constitutions” and “bill of rights” that the American Catholic Council has drafted over the years. Their demands range from changing dogma on social issues such as abortion, contraception, and homosexuality to how they believe the Church should govern itself. In summary, they basically want the Church to function like a democracy where the faithful elect Church leaders and can vote for changes to the Church’s moral dogma. At face value this seems like a great idea. After all, who doesn’t like democracy? Democratic nations are usually the freest, happiest, safest, and most prosperous places on the planet. So wouldn’t a more democratic Catholic Church be a better one?
The answer is no, it would not. Jesus’ teachings, God’s will, and the basis for all morality cannot be subject to opinion polls, campaign slogans, and popular elections. For example, something like abortion cannot go from an intrinsic evil to morally acceptable because it wins a vote. Imagine a faith where your morality and state of grace could flip-flop with every election? One day you’re in a state of grace and the next day you’re in a state of mortal sin. Does that sound reasonable to you? This is moral relativism at its worst. You just can’t take Jesus Christ and reduce Him to just someone who came up with a bunch of well-meaning ideas that are now outdated and need changing. Nor can a group of popularly elected “scholars” take it upon themselves to improve on God’s will because they feel it really doesn’t reflect the modern Catholic. To put it another way, the Church makes “laws” based on moral truths. You cannot reverse the process and change moral truths because you pass a law.
When we pray the rosary, we should remember the Fourth Luminous Mystery — The Transfiguration. Here we see the power and majesty of Jesus Christ as God Made Man. Jesus was not just a man who was trying to interpret God’s Word, but was the Word Made Flesh. What Jesus taught was not opinion, but Truth. And that truth remains the same and isn’t something that huamans can change to fit with societal norms. We also recall the Third Joyful Mystery — The Nativity of Christ. We meditate that God does not interact in this world on our terms, but His. While many would have liked Jesus to be a political leader of high stature, He was not. Jesus was born in a stable and grew up to become a simple carpenter because that was God’s plan. We should pray that we accept Jesus and His Church for what it is and not try to shape it to our human whims.
Finally, we should pray for those who do find the Catholic Church and God’s will so difficult to live up to that they instead want to change it to suit their desires. We pray that they allow the Holy Spirit into their hearts, as the apostles did on Pentecost, and go out and face life’s moral challenges instead of fruitlessly trying to redefine morality. Our Mother Mary has said many times and in many ways that the sooner you stop fighting God, the sooner you can embrace the joy and happiness of His grace.
I highly recommend listening to Al Kresta’s “History of Dissent.” You can listen to it online (link below) or download it do any portable device. Do what I did and listen to it in your car. It makes for a good commute.
We just celebrated two important, yet often overlooked, religious feast days. On November 1st we celebrated “All Saints Day” and on November 2nd we celebrated “All Souls Day.” If you went to Mass on one or both days then good for you (FYI, All Saints Day was a Holy Day of Obligation for all those able to attend). If you did not attend Mass or just forgot about these feast days then here’s a quick recap on how they relate to the rosary.
All Saints Day, as the name implies, is a time when we remember the saints of the Catholic Church. We look to the saints as examples of how to live God’s will. They made sacrifices in this life knowing that there was much more to their existence than what they could experience on Earth. They made that giant leap of faith that God called them to do more than just live for the earthly pleasures of this world. When we pray the rosary, we should remember the saints when we pray the First Glorious Mystery and recall Jesus’ resurrection. Jesus showed us through His resurrection that there is so much more to our existence than what we see in this world. And while we may know and profess this when we pray, being able to have the courage to actively live for Jesus’ Kingdom of Heaven is what truly makes someone a saint. And just as Jesus rose from the dead to redeem all humanity, we should remember that He calls everyone to be a saint. It doesn’t matter whether you go to Mass every day or have not been in a church for years. We all have the ability to receive forgiveness and resolve to do God’s will. Remember, the first saints denied they even knew Jesus (Saint Peter) and abandoned Him at His Crucifixion (the apostles). But through the gift of the Holy Spirit, they found the strength to ultimately live as true disciples of Christ. If they could become saints, then any one of us can be one as well.
On All Souls Day we remember all those who have died. I think All Souls Day is one of the most important, yet least celebrated, feast days in the Church (unless you live in a country that actively celebrates “The Day of the Dead”). We remember those who have left this world and who now exist in either Purgatory or Heaven. It is especially important to pray for those in Purgatory because they rely on our prayers for their final purification. Think about how frustrating it must be to exist in Purgatory. You are so close to the eternal joy and happiness of Heaven and yet you’re not quite there. And there is nothing you can do to get into Heaven yourself. You are completely reliant on others’ prayers and God’s mercy. And you know what? Not to scare you, but most of us will probably find ourselves in this state of existence one day.
So pray for those in Purgatory. Encourage others to pray for those in Purgatory. Because the more people who actively pray for souls in Purgatory now will mean that there will be more people praying for you and those you love when you enter that last step before entering Heaven. I encourage you to make praying for the souls in Purgatory part of praying the rosary. One of my concluding prayers is “Saint Gertrude’s Prayer.” The Lord told St. Gertrude that He would release 1,000 souls from Purgatory each time it is offered in sincerity. Personally, I find it staggering how many souls must be in Purgatory if this 30 second, twelfth century prayer release so many. So many souls are counting on your prayers and you, one day, will be counting on others in order for you to make that final leap into God’s Kingdom of Heaven.
Saint Gertrude’s Prayer
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.
The “Occupy Wall Street” protests occupy a lot of news headlines. Society appears to be split on the morality of the movement. Is it a protest to give a voice to the little guy or is it a leftist, socialist power grab? Is it a fight against corporate greed or a fight for larger government control? One question that keeps popping up is, “What would Jesus think of Occupy Wall Street?” There areseveralarticles that ponder that question. Personally, I think many people are just playing the “Jesus card” to drum up support from religious groups by showing their cause has God’s “seal of approval.” But let’s suppose that this question was asked in all seriousness. What would Jesus say about the Wall Street protests?
Trying to play the “Jesus card” to support political views is as old as Jesus Himself. The first people to ask, “What would Jesus do?” were the pharisees and they had the privilege of asking Jesus directly. But much like our modern day politicians and special interest groups, the pharisees were not looking to learn from what Jesus had to say but merely wanted something they could twist around to suit their already-established views. They played the original “gotcha politics.” In the Gospel of Matthew, the pharisees tried to trap Jesus on the topic of taxes (some things never change). They asked:
Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” When they heard this they were amazed, and leaving him they went away. (Matthew 22:17-22)
In exchanges like this throughout the Bible, Jesus made it quite clear He did not come into this world to settle age-old political and social questions. As much as the Jews wanted their Messiah to be a political and social leader, Jesus’ teachings and goals transcended people’s squabbles about government and finances. His goal was to show people the true path to eternal happiness, not to reform Jewish law or fight the Romans. That path resides in individuals following Jesus’ teachings and making an effort to live in God’s grace. The laws will always be imperfect and cannot cover the complete moral spectrum because they are made by humans who are inherently imperfect. We will never achieve perfection through the law alone. Jesus knew that and that is why He focused on showing how we, as individuals, can find true happiness with Him in Heaven. In other words, Jesus taught that salvation is not gained by trying to perfect our laws, rather it is gained in trying to perfect our souls.
Image by humberpike via Flickr
There are many people in this world who think we can legislate our way into a perfect world. If we can just enforce the right set of rules then everyone will have just the right amount of happiness. Would Jesus be in favor of this type of legislative chemistry? Again, look at the Bible and all the Jewish laws Jesus and His disciples broke. He healed people (aka worked) on the Sabbath, did not fast, and did not wash His hands before eating. Jesus did this to point out the incompleteness of the law. He wanted to show people that it was far more important to act out of a love for God than just blindly following rules. Jesus came to teach us to understand what is good and what is wrong and choose to do good on our own free will instead of coerced by the fear of breaking laws we don’t understand.
I think Jesus would be saddened by today’s world that tries to legislate morality blindly instead of teaching and instilling a sense of morality in people’s hearts. To put it another way, why do we need rallies and protests demanding legislation to prevent people from lying, stealing, and cheating? Why don’t people understand that lying and stealing are wrong and naturally try their best to avoid such behaviors? Unfortunately, we live in a world where something is wrong because there is a law against it, instead of a world where we have laws because we know some behaviors are inherently wrong.
So imagine if Jesus was here in this world in human form today. Like the pharisees in the Bible, people would ask Him about his views on Occupy Wall Street, Obama Care, illegal immigration, and any number of social issues. Do you think His answers would be any different from the ones He gave nearly 2000 years ago? My guess is that many people would walk away disappointed because Jesus probably wouldn’t weigh in on these questions or provide answers that would make great sound bites on the evening news. Jesus would probably say that in the grand scheme of things, we don’t go to Heaven because we pass good laws. We go to Heaven because we strive to love Jesus by being good people and avoiding evil.
That brings us to the rosary, particularly The Nativity in the Third Joyful Mystery. Jesus came into this world in the humblest way possible. He was not born in a royal court nor did He grow up to be a worldly leader as many thought He would. From His birth, Jesus showed that His ways were not the world’s ways. When we pray the Third Joyful Mystery we must remember to accept Jesus and His message for what it is and not what we want it to be. We must remember to not act like the pharisees and try to twist Jesus’ teachings to suit our wants and desires. We pray for Jesus’ guidance to live according to His will. We pray that we allow the Holy Spirit to guide us in making just and moral laws but we don’t look to the law alone to find true happiness.
You have to love our German Shepherd, Pope Benedict XVI. Last week he traveled to Germany and delivered some great speeches and homilies. What I like about the Pope is that he tells things as it is and teaches the Catholic faith even if it runs contrary to the norms of modern society. And unlike many politicians, he doesn’t take on the victim mentality but instead challenges the faithful to really live as Jesus calls them regardless of the obstacles imposed by the outside world. Like the manager of a sports team, he discusses our weaknesses so that we are aware of them and can aim to be better Catholics and better people. In this day and age, that level of honesty mixed with compassion and motivation are rare.
“We must honestly admit that we have more than enough by way of structure but not enough by way of Spirit. I would add: the real crisis facing the Church in the western world is a crisis of faith.” This is observed, said the Pope, “in the inconstancy and fragmentation of many people’s lives and in an exaggerated individualism,” such that many people “no longer seem capable of any form of self-denial or of making a sacrifice for others.”
Image by Catholic Church (England and Wales) via Flickr
I understand what the Pope means in terms of the Western Church having structure but lacking faith. I receive a Church bulletin every Sunday and there is no shortage of club meetings, events, and services. There is also no shortage of people in the pews at Sunday Mass. And yet, I do feel that something is missing in terms of spirituality. Many people treat Sunday Mass as putting in one hour of work before they can socialize and enjoy donuts and coffee. And yet, where are the large crowds to receive the Sacrament of Reconciliation, pray the rosary, and attend Adoration? How many people attend Mass on Sunday almost like they are clocking in and out of work because it is an obligation? And worse, how many children learn that “in and out” attitude regarding Mass from the adults’ example?
Contrast the modern day American parish with that of a small village in some unknown part of the world. I’ve seen other parts of the globe where someone’s life and faith are basically one. They pray regularly for long periods of time, dedicate and offer fasting and abstinence for intentions, attend Mass multiple times a week, and receive the Sacraments. But there is more to their faith than just these outward acts. It’s hard to explain, but you just get the sense that their faith is just part of who they are and means so much to them. When you compare these two groups you realize that Pope Benedict is right when he noted that the Western Church has plenty of structure and not enough of the Holy Spirit.
When praying the rosary, meditate on this crisis of faith on the Fourth Glorious Mystery — The Assumption of Mary. Remember, God assumed Mary, body and soul, into Heaven. And she is now our guide in all things spiritual. We pray for her guidance that we live our faith fully every day, in every word, every action, and every thought. We pray especially that we can muster the strength to imitate Mary and not take the great gift of faith for granted or reduce the Church to a weekend social club. Mary begs us to follow her advice because she knows the great joy that awaits us in Heaven and she does not wish for that joy to be delayed (Purgatory) or lost (Hell).
We must remember that we are Catholics, not just for an hour at Mass on Sunday, but 24/7. And nearly all of us fall short of living our faith in its entirety. And that is why we pray for guidance from the Holy Spirit, Mary, the saints, and the Magisterium of the Catholic Church.
Previously I said how articles on RosaryMeds would tie together news and current events with the rosary. I talked about the Pope meeting with young seminarians, a recent announcement from English bishops reminding people to abstain from eating meat on Fridays, and some tips for people going to college. However, not all news is neutral and light hearted. It is the difficult cases that teach us the most about our faith and the power of the rosary.
Take this story for example. A jury awarded a Florida couple 4.5 million dollars because their child was born without arms and one leg. And while that is unfortunate, the real tragedy was their reason for suing the doctor. According to the Palm Beach Post (bold by me):
During a roughly two-week-long trial that ended Wednesday, Mejia and Santana claimed they would have never have brought Bryan into the world had they known about his horrific disabilities. Had Morel and technicians at OB/GYN Specialists of the Palm Beaches and Perinatal Specialists of the Palm Beaches properly administered two ultrasounds and seen he was missing three limbs, the West Palm Beach couple said they would have terminated the pregnancy.
I’m going to skip the social, political, moral, and ethical commentary since, as a pro-life Catholic, I think what’s wrong with their argument is very clear (plenty of other articles dive into those discussions). Instead, I want to focus on what we can learn from this story. What does the rosary teach us about difficult cases like this one? If we look at the Second Joyful Mystery, the Visitation, we see Mary sharing the joy of her pregnancy with her cousin Elizabeth. Luke’s Gospel talks about how John the Baptist “leaped for joy” in Elizabeth’s womb upon hearing Mary’s greeting and how Mary felt blessed. Mary goes on to say how her soul proclaims the greatness of the Lord and how God did great things to her. We learn from this encounter that all life, in whatever form, is a gift from God. All human life, while not perfect, is valuable because God infused us with souls meant to live with Him in Heaven forever.
Image by andy castro via Flickr
Compare Mary’s story with the Santana’s. Mary also faced hardships first by being pregnant and unmarried (which would have been quite the scandal) and later seeing Jesus suffer in the Crucifixion. But through all those challenges she saw God’s ultimate glory and her role in bringing joy and happiness to the world. Both Mary and the Santana’s stories show that life is not without its hardships. Some people face larger obstacles in life than others. But God does not give us any challenge we cannot ultimately handle. Unfortunately, all the Santanas saw was the hardship and not God’s gift to them. Instead of finding strength through God as Mary did, they wanted a “do over” because they saw their son as a gift with “strings attached.” And while many of us may not face such large challenges as the Santana family, we often want God to pave over all the challenges or hardships we might encounter through life. We tend to blame God for any inconvenience or think He does not hear our prayers just because we do not receive the answers we want.
When we meditate on the Second Joyful Mystery we should remember that all life is precious no matter what form it comes in. Even the “lost souls” in this world, whether they be criminals, addicts of all kinds, or just plain “evil” persons, are special and precious in God’s eyes. All those living in mortal sin have an opportunity for forgiveness through the Sacrament of Reconciliation and can return to the same level of grace as the greatest saints. In short, we all have an intrinsic value despite the terrible acts we may commit or our physical/mental limitations. We pray that we have the strength to see past the hardships and challenges in life and see God’s imprint on everyone as Mary does.
For many of us, September means the start of a new school year. And perhaps one of the largest transitions students face is going off to college. I know this is “so last month” for those on the semester system, but I was a quarter system guy when I was in school. Regardless of whether you are just moving in for orientation or are a few short months away from graduation, I want to share this article I came across in the Catholic San Francisco and how it relates to the First Sorrowful Mystery of the rosary.
The article is the Beatitudes for College Students and it outlines eight smart tips for thriving in college. Some of them like staying away from drugs and going to class are just part of being a good student and a responsible adult. But other ones like making sure you attend Mass, pray regularly, and keep in touch with family are often swept aside in pursuit of higher education. While many people may do well on the academic, social, and career fronts, some often stumble spiritually during their college years. For those who do fall away, hopefully it is just a temporary bump in the road. But unfortunately, many become spiritually derailed in college. We should pray for all of those in college as many schools (even Catholic ones) have become extremely hostile environments for practicing religion and spirituality.
One of the college student beatitudes is “Blessed are students who pray about and think through important decisions.” People make very important decisions during their college years. They must decide what to study, how to support themselves after graduation, where to live, how to manage finances, who will be their friends (or possibly spouse), and just how manage life as a responsible adult. Furthermore, college is often a time to decide how much of a priority you will make living according to your faith and values. For example, as many students find themselves living away from home for the first time, the question arises on whether to continue praying or attending Mass. Often, we come to these decisions after consulting with friends, professors, family, and counselors. We read articles, attend lectures, and try to research these life-altering decisions as best we can. And yet we often forget to ask God for guidance by praying. This not only applies to college students, but all of us. Do you pray earnestly and listen to God before making large decisions?
We should remember the First Sorrowful Mystery where Jesus prayed in the garden of Gethsemane. Jesus prayed so hard to God on the eve of His death that He started sweating blood. He begged God to find another way to redeem us other than crucifixion. Ultimately, crucifixion was God’s will and Jesus followed it faithfully. But Jesus’ prayers were answered in that God gave Him strength to endure crucifixion and peace knowing that through His death and resurrection He would ultimately open the gates of Heaven and give us the opportunity for eternal joy and happiness.
And so college students can learn a lot from Jesus’ example of praying earnestly when facing big decisions. God does have a plan for each one of us but we have to listen carefully through prayer. We must be particularly vigilant in those times when it seems like God does not answer our prayers. Perhaps He did but in a different way than what we were expecting. Sometimes, instead of removing obstacles in our lives, God gives us the strength to overcome them.
College saddles students with many questions and decisions. For those starting college, take time to reflect on what people are of good quality and what activities will ultimately make you a better person (hint: it’s not drinking and partying). For those in the middle of their college years, ask God for guidance before declaring a major. And for those in the final years of school, consider praying for insight on how you will spend the rest of you life after you get that diploma. And important decisions don’t end after graduation. Your will need to make decisions your entire life whether it be about work, family, finances, and politics. You will have challenges but don’t think you’re alone in facing them. God is always one prayer away and will always lead you in making the right decision if you listen to Him.
True or False? As Catholics we should abstain from eating meat on Fridays. I know a lot of people hear this and think this is an older tradition that no one really follows anymore. Or this is only required during Lent. However, the Bishops of England and Wales, to reunite people with their faith, are reminding people in their diocese to abstain from meat on Fridays. From their press release:
The Bishops also wish to remind us that every Friday is set aside as a special day of penitence, as it is the day of the suffering and death of the Lord. They believe it is important that all the faithful again be united in a common, identifiable act of Friday penance because they recognise that the virtue of penitence is best acquired as part of a common resolve and common witness.
Demonstrating outward signs of our faith is something lost in modern society. Many people go through the entire day without a saying a single prayer or having any thoughts about God. We tend to live our day in a religious neutral zone of neither separating ourselves completely from God through mortal sin but not really making much effort to further our relationship with Him. Basically God has become like that Facebook friend we mostly ignore but have not de-friended. We just aren’t interested in sharing our life with Him. The bishops remind us that there are many simple things we can do to make our relationship with God a more integral part of our lives.
The bishops’ words remind me of the Second Joyful Mystery of the rosary. Remember, in the Bible immediately after the Annunciation, Mary travels to visit her cousin Elizabeth. After receiving such a tremendous gift from God the first thing Mary does is goes out and shares that joy with others. Mary shows us that when you receive God’s grace the best thing to do is go out and share it with others. Similarly, the bishops want us to live our faith publicly and share the joy of Jesus’ love with everyone. When we weave little reminders of our faith into our daily routine, whether it be fasting, abstaining from meat on Fridays, or praying more regularly, we forge a more intimate relationship with God which will burn much brighter for all the world to see.
Let us pray for the resolve to live our faith publicly by consciously performing outward signs that remind us of God’s presence. We should also pray for those who are persecuted for living their faith. May they draw strength from the Holy Spirit to continue living as God calls them. And finally, we should remember when we pray the Second Joyful Mystery all of those who have left the faith for whatever reason. May our outward signs of the greatness of God’s loving grace bring them back to the Church’s welcoming arms.
Do you have any simple things people can add to their daily routine to remind them of their faith? Please leave a comment below.
The bishops’ words remind me of the Second Joyful Mystery of the rosary. Remember, in the Bible immediately after the 