Brent

Better Serve God by Avoiding “Media Morality”

As many of my regular visitors know, I try not to bring up fleeting political topics in my writing. The way I see it, when we get into the outrage of the day type of politics, we become like the scribes and Pharisees that Jesus warned us about. We can get self-righteous about the details of an individual’s actions or some political decision and we start seeing those who disagree with us as our enemies, not our fellow brothers and sisters. We get so wrapped up in being right (or convincing others that they are wrong) we forget about Jesus’ call for us to live in loving service of one another.

I see this quite often from those who consume the 24/7 news cycle whether it be MSNBC, CNN, or Fox News. Once someone establishes an opinion on a particular political or social topic, validating the correctness and righteousness of that position becomes their priority at any cost. Gone are the days where people could respectfully disagree. Now it’s an attitude of “if you’re not with me, you’re against me.” This thinking throws up walls between us as we cut people out of our lives because we see them only as the sum total of their political opinions. Many of us choose to be miserable by dwelling and even hating those who hold different views.

Is this really how you want to spend your life?

It doesn’t help that we find ourselves in a world the promotes relative morality. When we throw out the teachings and logic of theologians and philosophers we are left with moral confusion and chaos because there is no doctrine or logic backing up someone’s view. I see this all the time in the news where someone is wrong, bad, and even evil for no other reason than having a different perspective. As a society, we’ve moved away from the idea that there are moral truths. Has pretending that those truths don’t exist made us any happier?

I think the Fourth Glorious mystery of the Rosary, Mary‘s Assumption, is a good place to reflect on how we treat others. Think about Mary’s mission since her Assumption into Heaven. She wants nothing more than for us to follow Jesus’ teachings and imitate His actions. She asks us to pray and read the Bible and really understand how Jesus wants us to live. She wants us to know the moral truths behind the Church’s teachings so that we can live free instead of falling victim to the unhappiness moral chaos brings.

Jesus, while perfect, didn’t cut people off because they were imperfect. He didn’t look down on the tax collectors, the poor, and the sick like the Pharisees. Quite the opposite, Jesus reached out and helped them. Mary calls on us to pray and help those who are particularly struggling to know Her son, Jesus Christ. Pope Francis’ May intention of the lay faithful promoting the faith echoes Mary’s mission. We all should be helping those who have cut themselves off from God‘s grace and embraced a morality that is only as valid as the media or politicians deem it valid.

It’s important to understand that while Jesus didn’t cut off sinners He also didn’t give people an excuse to continue to sin. He still maintained and reinforced God’s laws. We aren’t called to be pushovers either. But to help those who may have swerved from God’s path, we need to understand God’s truths through the lens of prayer and scripture. Prayer gives us the perspective to focus on the big challenges that are important to God and not on the day-to-day controversies whipped up by the media. So for your spiritual health and sanity, turn off the TV and pick up that rosary!

How the Rosary Helps Us Understand the Pope’s May Intentions

I had the privilege of attending a First Holy Communion Mass last weekend. The Mass was great; all the children were in their fine attire and super excited, parents and family packed the church, and everyone went home to big parties. I asked my relative who attends the parish how many of those families attend Mass regularly. More specifically, how many of these families will be at Mass next Sunday. He guessed about 20%. I was saddened but not shocked when I heard that low number.

I would think that emphasizing the importance of regular Mass attendance would be a core tenant of preparation for one’s First Communion. We can’t really blame the second graders for not coming to Mass every Sunday. After all, they depend on their parents to take them to church. The responsibility lies almost entirely on the parents to make sure their children attend Mass. If parents do not attend Mass regularly they convey the message that Mass isn’t that important. More broadly, they convey that practicing their faith isn’t all that important. This message creates a cycle where the kids grow up thinking that Mass and receiving the Eucharist is something unimportant and optional which they will pass to the next generation of Catholics.

See the source image — Plenty of first communicants, not many second ones though.

With this scenario in mind, listen to Pope Francis’ intention for the month of May: That the lay faithful may fulfill their specific mission, by responding with creativity to the challenges that face the world today. The pope is asking all Catholics to actively live and promote the Catholic Faith. Promoting the faith cannot fall solely on ordained priests and nuns. They only make up a small fraction of the Catholic Church. For the Church to remain thriving, it requires the active participation of the lay faithful who make up 99% of the Church. Remember, Jesus didn’t select the Pharisees, scribes, and scholars to spread His message. He chose fishermen and a tax collector as His apostles. From the start, the foundation of the Church was the laity.

As the lay faithful, we of course need to set a good example. We need to attend Mass and avoid sin. And that’s a good start because that can help break the cycle of indifference. But God wants more from us than just the bare minimum. He doesn’t want His Church to just survive; He wants it to flourish! God desires all of us to one day join Him in Heaven and so we need to be active promoters of the faith. This doesn’t mean pestering and annoying people into conversion. As the pope says in his May intention, we need to be creative in our approach.

The Rosary Connection

As you pray the Rosary in May (Mary’s month), remember the pope’s intention. Think about how you can be a more active champion of the Catholic Faith and lead others to realize the peace that comes from God’s grace. Here are how some of the mysteries relate to the pope’s call for greater laity involvement in the Church.

The Visitation (2nd Joyful Mystery) — This account immediately follows the Annunciation in the Bible. Note that God did not direct Mary to go visit her cousin Elizabeth. Mary went on her own accord to help someone who needed it. This should remind us all that upon receiving God’s grace we should all be moved to use that grace in helping others in whatever creative way God calls us.

English: Statue of the Visitation in the Churc... — English: Statue of the Visitation in the Church of the Visitation (Photo credit: Wikipedia)

The Ascension (2nd Glorious Mystery) — This mystery is about Jesus’ final human appearance before going into Heaven. He left behind dedicated disciples to carry on His mission. Today’s lay faithful are descendants of those early disciples. We have just as much of a responsibility for spreading the teachings of Jesus Christ as those disciples. Ironically, we find ourselves in a similar world; one that does not know Jesus. We need to be the ones showing others that our desire for true happiness only comes through Jesus, not by fulfilling all our worldly desires.

The Assumption (4th Glorious Mystery) — Mary is our guide who desires nothing more than for us to know Jesus’ love for us. We can call on Her when we have a particularly difficult time living and spreading the faith. Mary will help us and intercede for us if we ask. God isn’t asking the lay faithful to spread His Word alone. We can always rely on Mary to assist us.

I hope you have a joyful and glorious month of May. Honor Mary by praying the Rosary and contemplating the pope’s intention.

How the Rosary Increases Our Patience with God and Others

The Rosary is a prayer that requires an above-average level of patience. It’s long, repetitive, and doesn’t have a narrative like reading Bible passages. Admit it, you’ve zoned out more than a few times praying the Rosary haven’t you? I know I certainly have. The motivation for the RosaryMeds website and my books is to make the Rosary a more engaging and less monotonous prayer. But when it comes down to it, you just have to work up the motivation and put effort into praying it effectively. No amount of websites, books, and videos can substitute for the will to pray the Rosary and the patience to allow it to transform you.

In this post, I want to focus on the value of patience and how it relates to the Rosary. There are two ways the Rosary helps us grow in patience. First, there are many Rosary mysteries that teach patience as a core value. When you meditate on these mysteries, ask Mary to help you grow in patience.

First Joyful Mystery: Saint Joseph‘s patience with God’s plan for his wife, our mother, Mary. Imagine learning that God has a completely different life prepared for you that will be much more difficult and confusing. It takes a lot of patience to accept God’s Will when it conflicts with your desires or expectations.
Fourth Joyful Mystery: Saint Simeon‘s patience with God’s promise that he would one day see the Chosen One. He did, but only at the end of his life. Talk about needing patience for God’s plan to come to fruition.
Second and Fifth Sorrowful Mysteries: Jesus enduring the scourging and insults during His Passion and Crucifixion. He kept silent while soldiers beat Him and the authorities interrogated Him because He knew it had to be done to bring about our redemption and salvation. He was patient onto death because it was God’s Will.

The second way the Rosary helps us grow in patience is the act of praying the Rosary itself. It’s not an easy prayer and takes time and energy to pray correctly. But that focus and perseverance you practice in Rosary prayer translate into increased focus and perseverance in other aspects of your life. It is practice for dealing with annoying coworkers, parents, or uncooperative children (parents, you know what I’m talking about right?).

But what’s so important about patience? Patience is often referred to as a virtue. But why? In other words, what’s so bad about impatience? Why is it bad if you have a low tolerance for people making mistakes or not giving everything their 100% best effort? This Catholic Exchange article frames patience as a reflection of our relationship with Jesus:

Simply by reminding ourselves that we’re being patient not primarily for the sake of the person who is irritating us, but as an expression of our love for Jesus. Following Him often means putting up with people, events, and situations we’d prefer to avoid entirely. This effort is very valuable, for, as St. Katherine Drexel noted, “The patient endurance of the Cross — whatever nature it may be — is the highest work we have to do.”

Patience is tied to humility. What is impatience but a lack of humility for God’s plan and our desire to change our circumstances immediately? Patience is admitting that we cannot change everything to suit our desires but instead we must let God’s plan for us and others play out. Patience means telling God, “I may not like this situation but I will put forth the effort to endure it because it is Your Will.” Patience is an admission that our lives and circumstances are in God’s hands. Instead of wishing that they be different, it is our opportunity to respond to our circumstances as Jesus taught us.

The next time you feel like putting down the Rosary because you feel like you aren’t getting anything out of it, take a small pause and tell Mary you will be patient with Her and her gift and then continue praying the Rosary. She promises miraculous things through the Rosary which we often lose sight of in our impatience of repeating Hail Marys and Our Fathers. Don’t let impatience prevent you from obtaining all that God desires for you.

Learning the Power of Charity from the Early Christian Church

In this article, I’m going to focus on last Sunday’s first reading from the Acts of the Apostles. It’s a short passage describing early Christian life.

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the apostles,
and they were distributed to each according to need.

This is the type of passage from the Bible people love to use when claiming the Catholic Church endorses socialism. After all, it talks about everyone selling their personal property and putting the proceeds into the hands of a select few to be distributed to those with the most need. Were Jesus and His apostles promoting socialism thousands of years before Karl Marx? And are those of us who own property living in sin because we aren’t selling it all and giving it to charity?

English: Statue of Marx and Engels. A part of ... — English: Statue of Marx and Engels. Did they plagiarize their ideas from the Acts of the Apostles?

I think the main difference between what the early Christians did and socialism is that there aren’t signs that the apostles were forcing anyone to sell their property and give it to them. The early Church leaders weren’t trying to set up a new economic or political model. They were simply facilitating a process where those with more could help those with less. The passage provides no sense of coercion but instead says that early Christians were of one heart and mind by wanting to help each other any way they could.

To me, the take away from this passage from the Acts of the Apostles is that if we truly want to follow Jesus then we should use our resources and talents to help the needy. Jesus calls us to perform acts of charity, not greed. He wants us to put a high importance on others’ needs instead of our personal desires. The Church asks us to make this act of faith; that when we choose to help those in need we will be aided in our needs in return. That is a scary idea and many of us come up short (I know I do). Like other aspects of our faith, it’s a process that we continually refine throughout our lives. Maybe it starts with donating more to charity or spending more time doing charitable acts. It may mean looking beyond your concerns and thinking about the needs of those around you. It’s even just helping someone who needs it rather than ignoring them and going about your business.

Your Rosary Meds

When you pray the Fourth Sorrowful Mystery of the Rosary, think about Saint Veronica who wiped Jesus’ face as He carried His cross. It was a simple act that in the events of that day didn’t change anything. Jesus still suffered and died on the cross. But the Church recognized Saint Veronica’s small act of kindness by beatifying her. She saw Christ suffering and she did whatever she could to ease that suffering. She could have stood still out of a sense of fear or hopelessness. But she didn’t. She showed that even small acts of kindness are saintly actions.

Like Saint Veronica, we too should recognize those who are in need and help them however we can. That’s what the early Christian Church did. That’s what Saint Veronica did. That’s the model we must follow. The Church entrusts each of us to do our small part in helping those in need. When we all do our part, each small act adds up to huge changes. When you pray ask yourself, are you doing your part?

What Jesus’ Arrest Tells us About Those Critical of the Church

One of the aspects of the Passion narrative that initially confused me was Judas’ betrayal with a kiss. Why was the kiss to identify Jesus in the garden of Gethsemane necessary? Wouldn’t the soldiers sent to arrest Jesus know what he looks like? After all, they arrested Jesus because of the threat He supposed posed. This was the man who had been preaching and healing throughout the region and the authorities had wanted to arrest for some time. Jesus was basically public enemy #1 on the Pharisees‘ “most wanted” list. Why then, did the Jewish authorities need Judas to pick him out in the small group gathered in the garden?

To me, the answer to this question is yet another question — did the Pharisees really know Jesus? The Pharisees knew that there was this person traveling around the region criticizing their authority. He was a person the people loved despite not following the Mosaic law. And that’s all the Pharisees bothered to learn about Jesus. Did they actually listen to His teachings and think about what He was saying? It looks like the Pharasis dismissed Jesus’ teachings outright without even thinking about them.

Since the Pharisees and their followers never took the time to really understand Jesus, they didn’t know who to look for to arrest. To them, Jesus was a faceless agitator. Those who arrested and ultimately crucified Jesus didn’t really know Him and that is why they needed one of His disciples to identify Him.

When we read about Jesus’ arrest or meditate on His agony in the garden when we pray the First Sorrowful Mystery of the Rosary, we should ask ourselves whether we are making the time to try to understand Jesus. Are we praying daily and trying to know His Will and ask for the strength to follow His teachings? Or are we like the Pharisees and see Jesus’ teachings as an impediment or inconvenience in our lives? Do we dismiss Jesus because we aren’t taking the time to understand what He is trying to teach us?

When I read articles that are critical of the Catholic Church or make fun of Her teachings, I think about the Pharisees that Jesus encountered. Popular media criticizes the Church because they do not understand the Church nor do they want to make an effort to learn. In their minds, the Church is some arbitrary and controlling patriarchy telling people what they can and cannot do. They don’t see the centuries of reason and logic that go all the way back to Jesus who taught what He taught out of love.

The Pharisees and the Herodians Conspire Again... — The Pharisees and the Herodians Conspire Against Jesus (Photo credit: Wikipedia)

In addition to the First Sorrowful Mystery of the Rosary, the Joyful Mysteries also have a lot to say about not dismissing God’s Church without understanding Her. Like Mary and Joseph in the Annunciation, we need to have a willingness to trust God’s plan even when it runs contrary to our plans. Or jump to the Fourth Joyful Mystery and look at Saint Simeon and his devotion to God. When we pray the Rosary, remember to pray for those who act like the Pharisees — those who criticize the Church without the desire to understand Her. I honestly believe that with enough prayer, the most critical of the Church can become Her most fervent supporter. Don’t believe me? Look up “Blessed Bartolo Longo.”

Human Life is Sacred Because We are an Ark of God’s Laws

Many of the religious apps and websites I use provide commentary and meditations on the day’s Gospel reading. And they are great and worth reading. However, I too often skip or race through the readings from the Old and New Testaments usually because I don’t understand them and many sites don’t explain them to the degree they explain the Gospel. This is especially true of the Old Testament readings that often use different prose that can be difficult to parse. I want to try to start focusing more on the non-Gospel readings and tie them to the various mysteries of the Rosary.

Last Sunday’s Old Testament reading came from the Book of the Prophet Jeremiah (unless you were using the Year A readings).

The days are coming, says the LORD,
when I will make a new covenant with the house of Israel
and the house of Judah.
It will not be like the covenant I made with their fathers
the day I took them by the hand
to lead them forth from the land of Egypt;
for they broke my covenant,
and I had to show myself their master, says the LORD.
But this is the covenant that I will make
with the house of Israel after those days, says the LORD.
I will place my law within them and write it upon their hearts;
I will be their God, and they shall be my people.
No longer will they have need to teach their friends and relatives
how to know the LORD.
All, from least to greatest, shall know me, says the LORD,
for I will forgive their evildoing and remember their sin no more.

As you know, the law God gave the Israelites was the stone tablets containing the 10 Commandments. They stored them in the Ark of the Covenant. The Israelites carried the Ark through their wandering in the desert and set up a sacred tent and later a temple to house them. And while sacred, the law was something physically inscribed on stone tablets and regarded as external constraints imposed by a distant God. You see this throughout the Old Testament through the Israelites disobeying God. In fact, by the time Moses came to deliver the 10 Commandments, the Israelites had already broken God’s law by worshiping a golden calf idol. Worshiping the God that brought them out of slavery in Egypt didn’t come naturally to them and they had to be explicitly told to follow God as one of the commandments.

English: The Ark of God Carried into the Templ... — English: The Ark of God Carried into the Temple Español: El Arca introduciéndose en el Templo (Photo credit: Wikipedia)

The prophet Jeremiah provides a preview of what is to come through Jesus Christ when he talks about the new law being written in people’s hearts, not on stone tablets. This connects Jesus’ teaching that He came to fulfill the law, not abolish it. Jesus did not invent a new law but reminded everyone of the law that was always there inside of us. And since God’s law is imprinted on our hearts, that makes each of us a sacred ark similar to how the Ark of the Covenant was sacred because it contained the 10 Commandments. That is just one more reason why Catholics consider human life sacred and fight so hard to protect it.

Since God’s law is imprinted on all our hearts, Jesus calls everyone to be His disciple. This means that God’s law transcends religions, nationalities, genders, and customs even if some people don’t know it by the name “Christianity.” This is known as the natural law that God calls everyone to follow. It is the law that theologians and philosophers have teased out over the centuries to arrive at fundamental moral truths that belong to all of us, not a specific group. This law binds us all together and that is why all people are brothers and sisters in Christ.

The Rosary Connection

Baptism of Christ. Jesus is baptized in the Jo... — Baptism of Christ. Jesus is baptized in the Jordan River by John. (Photo credit: Wikipedia)

When we pray the First Luminous Mystery of the Rosary, Jesus’ baptism in the Jordan River should remind us of our baptismal vows. These vows are a verbal acknowledgment of the law that God has imprinted on all our hearts and by which we should live. And while this law applies to the baptized and the unbaptized alike, it’s good that we understand them so that we can always try to live by them. When you pray the First Luminous Mystery of the Rosary, I suggest that you recall your baptismal vows and examine your conscience. Are you living up to the promises you made at your baptism and renew periodically during Mass?

Do you renounce sin, so as to live in the freedom of the children of God?
Do you renounce the lure of evil, so that sin may have no mastery over you
Do you renounce Satan, the author and prince of sin?
Do you believe in God, the Father Almighty, Creator of heaven and earth?
Do you believe in Jesus Christ, his only Son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead and is seated at the right hand of the Father?
Do you believe in the Holy Spirit, the holy Catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting?
And may almighty God, the Father of our Lord Jesus Christ, who has given us new birth by water and the Holy Spirit and bestowed on us forgiveness of our sins, keep us by his grace, in Christ Jesus our Lord, for eternal life.

Be at Peace Even Without a Full Understanding of God

Have you ever tried to explain a complex topic to a small child? How does a bird fly? How does a television work? Why does that factory produce so much smoke? Trying to explain these realities can be difficult to distill into something a child can understand. And often, despite our best efforts, they still come away with a wrong understanding. Last Sunday’s Gospel reveals how we often misunderstand God because we try to box Him into our limited understanding of the reality He created.

In the Gospel, Jesus talks to a Samaritan woman at a well where He talks about living water. She asks, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?” (John 4:11). She is taking Jesus’ words literally; that the living water is something that is down in the well and can be fetched. She doesn’t understand that Jesus is not talking about physical water you find in a well but the living water of the Holy Spirit.

The Water of Life Discourse between Jesus and ... — The Water of Life Discourse between Jesus and the Samaritan woman at the well, by Giacomo Franceschini, 17-18th century (Photo credit: Wikipedia)

We probably laugh at the woman’s naivete talking to Jesus. But are we really any different from her? We often take what the Church teaches and try to place it within the confines our physical reality. We want to know how exactly the Eucharist is transformed into Jesus’ Body and Blood. Where is our soul? What is it made of? Where is Heaven? What temperature is Hell? When will the Apocolypse take place? The questions that people have trying to define the physical realities of God are nearly endless.

For many, the lack of concrete answers that obey the laws of science and physics causes them to lose faith in the Catholic Church. Because the pieces don’t fit exactly like the steps of a mathematical proof, they reason that something must be wrong or at least incomplete about the Church. In a way, this attitude falls into the sin of pride. We think that God can only exist within the confines of space and time as we know it. Instead of realizing that we aren’t capable of fully understanding God, we tell ourselves that there must be something incomplete with Him and His Church.

The Rosary Connection

We can look at the Mary in the First Joyful Mystery of the Rosary where she asks, “How can this be?” upon learning that she will immaculately conceive a son. The initial reaction is one of surprise because God is not following the rules of science and human physiology. Likewise, when Mary’s story defies everything known about how conception works, Joseph tries to quietly divorce her. He takes the skeptical approach to what he does not understand while Mary takes the faithful approach when she said, “May it be done according to His Will.” Who are you more like, Mary or Joseph, when God acts in ways you cannot explain?

The Holy Spirit as a dove in the Annunciation,... — The Holy Spirit as a dove in the Annunciation, by Philippe de Champaigne, 1644 (Photo credit: Wikipedia)

We can also see this theme of disbelief in the Third Luminous Mystery of the Rosary where Jesus proclaims the Kingdom of Heaven. Many people had a hard time believing Jesus because he was a carpenter’s son. They could not make Jesus’ teaching fit with their understanding of how God would manifest Himself as the Christ. Those with pride, such as the Pharisees, dismissed Jesus because He did not conform to their understanding of God’s law. Ironically, it was the poor, sick, and outcasts who showed the humility to believe in Jesus even if they couldn’t completely understand His true nature. Who are you? Are you dismissing Jesus’ presence in your life because He is someone you can’t fully explain and understand?

This Lent we should strive to take our faith seriously even when we don’t fully understand it. God, as the creator, is not limited to the confines of His creation. Therefore, God exists outside of our ability to understand Him. But instead of losing faith, we should work hard at showing patience and understanding in accepting God’s wisdom and divine plan even when the pieces don’t seem to add up.

Ask God for Strength, Not an Outcome

I usually visit LifeHacker to read up on new technology and browse daily deals. It’s not the sort of place I would expect to find advice on prayer and spirituality. Whenever they discuss social issues they are usually advocating positions counter to the Catholic Church. That is why I did a double take when I saw an article titled Don’t Pray for Outcomes, Ask for Strength. For a second I thought I had my browser tab open to Catholic Exchange.

The LifeHacker article quotes Roman emperor, Marcus Aurelius.

Try praying differently, and see what happens: Instead of asking for ‘a way to sleep with her,’ try asking for ‘a way to stop desiring to sleep with her.’ Instead of ‘a way to get rid of him,’ try asking for ‘a way to not crave his demise.’ Instead of ‘a way to not lose my child,’ try asking for ‘a way to lose my fear of it.’

One way to summarize Marcus Aurelius’ thoughts is that we should look at changing ourselves before changing our circumstances. Sometimes, we can’t change our circumstances. The world will always be a nasty place full of dangers and vices. We can’t change large things like countries going to war with each other or even small things like the refrigerator going dead and needing to be replaced. But we can change how we approach our circumstances and try to put them in perspective.

Portrait of Emperor Marcus Aurelius as a boy. ... — Portrait of Emperor Marcus Aurelius as a boy. Roman artwork. (Photo credit: Wikipedia)

The Rosary Connection

Look at Jesus at the Garden of Gestheme which we meditate on in the First Sorrowful Mystery of the Rosary. First, He prays for a very specific outcome — for God to spare Him the suffering of the Crucifixion and bring about salvation some other way. Jesus shows that there is nothing intrinsically wrong making a specific request in prayer. For us, thinking about the situation helps us gain different perspectives on it and helps us better understand how God answers us. We can start to understand that there may be multiple ways we can handle our circumstances besides wanting them to just disappear. What we want to avoid is focusing solely on a specific outcome and closing our heart and mind to how God actually answers us.

Jesus entrusts His life to God’s Will. Keep in mind that while the scripture verses of the agony in the garden are quite short, Jesus prayed for hours; long enough for the apostles to repeatedly fall asleep. I think he probably did spend a good deal of that time asking God for the strength to do His Will. Jesus was focused not on changing his situation but on preparing Himself for whatever was coming His way.

And that brings us back to Lent. This is our time to focus on changing ourselves, not expecting God to change our circumstances to fit our desires. This is why we fast, abstain, and make small sacrifices — to make us stronger to carry out God’s Will for when life doesn’t go as expected. By voluntarily making things harder for ourselves and enduring, we prepare ourselves for the involuntary hardships that will come our way. Last Sunday’s Gospel talked about how Jesus spent 40 days in the desert fasting and praying so that he was prepared for His ministry. Likewise, we too should spend the 40 days of Lent preparing our bodies, minds, and hearts for living out our Catholic faith in whatever form God plans for us.

Make Lent a Time to Practice Patience

Have you ever heard the term, the patience of a saint? Like many virtues, patience is a hard one to demonstrate as that quality seems to be reserved for the select few. Lent is a great opportunity to reflect on and practice the virtue of patience.

One of the most obvious ways of practicing patience is sticking to your promise to fast and give up something pleasurable. I know it can be hard, but keep in mind that you will get back in 40 days whatever you give up during Lent. You aren’t giving up sweets, alcohol, or Facebook permanently. You just have to be patient. Lent is the perfect time to push yourself and say, “I know this is hard but exercising patience in small things will help me be patient in the large things.”

What do I mean by patience in large things? Look at last Sunday’s Gospel about the leper. My parish priest gave a great homily about how there are many lepers around us. They may not have the physical disease of leprosy but we cast them out all the same. These lepers are the friends and family that we hold grudges against. They are the poor and helpless that we ignore. And they are the people who we are short-tempered with and don’t show much patience. We quickly snap at them because they inconvenience or annoy us. Maybe we are even impatient with ourselves and are too quick to beat ourselves up over the smallest imperfection.

By showing patience by giving up something small for Lent, we establish a base that we can build up to show patience with others, especially the lepers in our lives. If we can go 40 days without a particular treat, we show ourselves that we can handle certain challenges and inconveniences in doing God’s Will. And that shows us that we are capable of pushing ourselves and opening our heats up to what God really wants of us — to love and be patient with each other. Because ultimately, the purpose of Lent isn’t about giving up treats. Lent is not some sort of Church mandated diet plan. It’s about opening ourselves up to what God is asking of us by clearing our hearts and mind of earthly pleasures and showing patience for the Holy Spirit to work through us. By practicing patience in the small, we can work our way up to the true level of patience God asks us to demonstrate.

Your Rosary Meds

We can turn to the Fourth Joyful Mystery of the Rosary and see Saint Simeon‘s demonstration of patience. He prayed and waited in the temple because God promised him he would see the Chosen One. It couldn’t have been easy for Saint Simeon waiting and preparing to see the baby Jesus. Did he have other plans for his life that didn’t include spending much of his time in the temple praying? Did he ever grow frustrated as the days passed without seeing the Chosen One? Do we grow impatient when God’s plans for us aren’t immediately obvious?

We can also meditate on Saint Joseph and Mother Mary in the Joyful Mysteries of the Rosary. Both of them seemed to have been planning for a normal life together before God upended those plans in the Annunciation. Joseph even had doubts about God’s plan when he tried to divorce Mary (Matthew 1:19). But ultimately, he showed patience and great faith by protecting Mary and Jesus even if he didn’t completely understand God’s ways.

Pope Francis gave a great homily on the virtue of patience. Meditate on his words and think about them throughout Lent.

So often we are impatient: When things don’t go our way, we complain. But, step back for a moment, think about the patience of God the Father, embrace patience, as Jesus did. Patience is a beautiful virtue. Let us ask the Lord for it.

Fill Your Understanding of God with Faith

Often times I find it easy to read the Bible and think, “well isn’t that obvious!” I am amazed at how foolish Saint Peter acts in Jesus’ presence or how arrogant the Pharisees are when they doubt Jesus’ divinity. We so often forget just how radical Jesus was and the fact that He was the Son of God was not taken for granted. Even Jesus’ own parents were confused by His actions. And while we may scoff at their unbelief, are we any better?

When we read about the finding of Jesus in the temple, which we meditate on in the Fifth Joyful Mystery of the Rosary, let’s recall the passage when Mary and Joseph finally found Jesus:

When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” But they did not understand what he was saying to them.

Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man.

I find it hard to believe that Mary did not understand Jesus’ behavior and why she was confused when He referred to the temple as “His Father’s house.” This is the same boy who was miraculously conceived, whose birth was heralded by angels, who wise men searched for with gifts, and Saint Simeon said was the Chosen One at His presentation in the Temple. I’m confused by Mary and Joseph’s bewilderment. How do they not understand that Jesus is special? How do they not understand the many signs that He is the Messiah?

Okay, so we’re puzzled by the Mary, Joseph, and the apostles’ behavior in the presence of Jesus. We marvel at their unbelief and confusion. But now put yourself in the shoes of someone in Purgatory or Heaven. They see us sinning. They see us skipping our prayers, skipping Mass (or participating half-heartedly), and not following what Jesus taught. They must look at us with the same level of astonishment that we have towards those in Scripture. They must be frustrated and saddened thinking, “How do they not get it!!!?? If they know who Jesus is, why do they sin? Why do they not make more of an effort to live in His grace? Why are they not following His teachings?”

When you pray the Fifth Joyful Mystery of the Rosary, try to flip your perspective to the saints in Heaven. Do you look foolish in their eyes by not making the most of your faith? Do you downplay or ignore the truths taught by the Church?

I really like how the account of the finding of Jesus in the temple ends. It says Mary TREASURED all these things in Her heart. That word “treasured” is really interesting. She didn’t fully understand Jesus’ nature at a cognitive level but she still treasured who He was. That is a great showing of faith. We may not understand all the teachings of the Catholic Church and struggle to appreciate Jesus’ true nature as God made man. And yet, we can still treasure the Church’s teachings and our relationship with Jesus even when it’s confusing. It is the truest measure of faith — treasuring that which we do not understand. Mary is Queen of Heaven because she embraced Jesus even amongst Her confusion.

When you pray and meditate on the Fifth Joyful Mystery of the Rosary, ask God to help you accept and treasure what you don’t fully understand. Our human minds will never be capable of fully understanding Jesus. After all, the finite (our minds) cannot take in the infinite (God). But thankfully, faith is there to fill the void. When you pray, ask God to fill the void in understanding with faith. And then treasure the fact that your understanding of God is complete when you combine what you know with what you take on faith.

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